History of Literature

History of Literature

Herbert George Wells

"The War of the Worlds"

"The Invisible Man"

"A Short History of the World"

"A Short History of the World"

Part I

CONTENTS

Part I
1 The World in Space
2 The World in Time
3 The Beginnings of Life
4 The Age of Fishes
5 The Age of the Coal Swamps
6 The Age of Reptiles
7 The First Birds and the First Mammals
8 The Age of Mammals
9 Monkeys, Apes and Sub-men
10 The Neanderthaler and the Rhodesian Man
11 The First True Men
12 Primitive Thought
13 The Beginnings of Cultivation
14 Primitive Neolithic Civilizations
15 Sumeria, Early Egypt and Writing
16 Primitive Nomadic Peoples
17 The First Sea-going Peoples

Part II
18 Egypt, Babylon and Assyria
19 The Primitive Aryans
20 The Last Babylonian Empire and the Empire of Darius I
21 The Early History of the Jews
22 Priests and Prophets in Judea
23 The Greeks
24 The Wars of the Greeks and Persians
25 The Splendour of Greece
26 The Empire of Alexander the Great
27 The Museum and Library at Alexandria
28 The Life of Gautama Buddha
29 King Asoka

Part III
30 Confucius and Lao Tse
31 Rome Comes into History
32 Rome and Carthage
33 The Growth of the Roman Empire
34 Between Rome and China
35 The Common Man’s Life under the Early Roman Empire
36 Religious Developments under the Roman Empire
37 The Teaching of Jesus
38 The Development of Doctrinal Christianity
39 The Barbarians Break the Empire into East and West
40 The Huns and the End of the Western Empire
41 The Byzantine and Sassanid Empires

Part IV
42 The Dynasties of Suy and Tang in China
43 Muhammad and Islam
44 The Great Days of the Arabs
45 The Development of Latin Christendom
46 The Crusades and the Age of Papal Dominion
47 Recalcitrant Princes and the Great Schism
48 The Mongol Conquests
49 The Intellectual Revival of the Europeans
50 The Reformation of the Latin Church
51 The Emperor Charles V
52 The Age of Political Experiments; of Grand Monarchy and Parliaments and Republicanism in Europe
53 The New Empires of the Europeans in Asia and Overseas

Part V
54 The American War of Independence
55 The French Revolution and the Restoration of Monarchy in France
56 The Uneasy Peace in Europe That Followed the Fall of Napoleon
57 The Development of Material Knowledge
58 The Industrial Revolution
59 The Development of Modern Political and Social Ideas
60 The Expansion of the United States
61 The Rise of Germany to Predominance in Europe
62 The New Overseas Empires of Steamship and Railway
63 European Aggression in Asia, and the Rise of Japan
64 The British Empire in 1914
65 The Age of Armament in Europe, and the Great War of 1914–18
66 The Revolution and Famine in Russia
67 The Political and Social Reconstruction of the World

I. The World in Space

THE STORY of our world is a story that is still very imperfectly known. A couple of hundred years ago men possessed the history of little more than the last three thousand years. What happened before that time was a matter of legend and speculation. Over a large part of the civilized world it was believed and taught that the world had been created suddenly in 4004 B.C., though authorities differed as to whether this had occurred in the spring or autumn of that year. This fantastically precise misconception was based upon a too literal interpretation of the Hebrew Bible, and upon rather arbitrary theological assumptions connected therewith. Such ideas have long since been abandoned by religious teachers, and it is universally recognized that the universe in which we live has to all appearances existed for an enormous period of time and possibly for endless time. Of course there may be deception in these appearances, as a room may be made to seem endless by putting mirrors facing each other at either end. But that the universe in which we live has existed only for six or seven thousand years may be regarded as an altogether exploded idea.
The earth, as everybody knows nowadays, is a spheroid, a sphere slightly compressed, orange fashion, with a diameter of nearly 8,000 miles. Its spherical shape has been known at least to a limited number of intelligent people for nearly 2,500 years, but before that time it was supposed to be flat, and various ideas which now seem fantastic were entertained about its relations to the sky and the stars and planets. We know now that it rotates upon its axis (which is about 24 miles shorter than its equatorial diameter) every twenty-four hours, and that this is the cause of the alternations of day and night, that it circles about the sun in a slightly distorted and slowly variable oval path in a year. Its distance from the sun varies between ninety-one and a half millions at its nearest and ninety-four and a half million miles.
About the earth circles a smaller sphere, the moon, at an average distance of 239,000 miles. Earth and moon are not the only bodies to travel round the sun. There are also the planets, Mercury and Venus, at distances of thirty-six and sixty-seven millions of miles; and beyond the circle of the earth and disregarding a belt of numerous smaller bodies, the planetoids, there are Mars, Jupiter, Saturn, Uranus and Neptune at mean distances of 141, 483, 886, 1,782, and 1,793 millions of miles respectively. These figures in millions of miles are very difficult for the mind to grasp. It may help the reader’s imagination if we reduce the sun and planets to a smaller, more conceivable scale.
If, then, we represent our earth as a little ball of one inch diameter, the sun would be a big globe nine feet across and 323 yards away, that is about a fifth of a mile, four or five minutes’ walking. The moon would be a small pea two feet and a half from the world. Between earth and sun there would be the two inner planets, Mercury and Venus, at distances of one hundred and twenty-five and two hundred and fifty yards from the sun. All round and about these bodies there would be emptiness until you came to Mars, a hundred and seventy-five feet beyond the earth; Jupiter nearly a mile away, a foot in diameter; Saturn, a little smaller, two miles off; Uranus four miles off and Neptune six miles off. Then nothingness and nothingness except for small particles and drifting scraps of attenuated vapour for thousands of miles. The nearest star to earth on this scale would be 40,000 miles away.
These figures will serve perhaps to give one some conception of the immense emptiness of space in which the drama of life goes on.
For in all this enormous vacancy of space we know certainly of life only upon the surface of our earth. It does not penetrate much more than three miles down into the 4,000 miles that separate us from the centre of our globe, and it does not reach more than five miles above its surface. Apparently all the limitlessness of space is otherwise empty and dead.
The deepest ocean dredgings go down to five miles. The highest recorded flight of an aeroplane is little more than four miles. Men have reached to seven miles up in balloons, but at a cost of great suffering. No bird can fly so high as five miles, and small birds and insects which have been carried up by aeroplanes drop off insensible far below that level.

II. The World in Time

IN the last fifty years there has been much very fine and interesting speculation on the part of scientific men upon the age and origin of our earth. Here we cannot pretend to give even a summary of such speculations because they involve the most subtle mathematical and physical considerations. The truth is that the physical and astronomical sciences are still too undeveloped as yet to make anything of the sort more than an illustrative guesswork. The general tendency has been to make the estimated age of our globe longer and longer. It now seems probable that the earth has had an independent existence as a spinning planet flying round and round the sun for a longer period than 2,000,000,000 years. It may have been much longer than that. This is a length of time that absolutely overpowers the imagination.
Before that vast period of separate existence, the sun and earth and the other planets that circulate round the sun may have been a great swirl of diffused matter in space. The telescope reveals to us in various parts of the heavens luminous spiral clouds of matter, the spiral nebulæ, which appear to be in rotation about a centre. It is supposed by many astronomers that the sun and its planets were once such a spiral, and that their matter has undergone concentration into its present form. Through majestic æons that concentration went on until in that vast remoteness of the past for which we have given figures, the world and its moon were distinguishable. They were spinning then much faster than they are spinning now; they were at a lesser distance from the sun; they travelled round it very much faster, and they were probably incandescent or molten at the surface. The sun itself was a much greater blaze in the heavens.
If we could go back through that infinitude of time and see the earth in this earlier stage of its history, we should behold a scene more like the interior of a blast furnace or the surface of a lava flow before it cools and cakes over than any other contemporary scene. No water would be visible because all the water there was would still be superheated steam in a stormy atmosphere of sulphurous and metallic vapours. Beneath this would swirl and boil an ocean of molten rock substance. Across a sky of fiery clouds the glare of the hurrying sun and moon would sweep swiftly like hot breaths of flame.
Slowly by degrees as one million of years followed another, this fiery scene would lose its eruptive incandescence. The vapours in the sky would rain down and become less dense overhead; great slaggy cakes of solidifying rock would appear upon the surface of the molten sea, and sink under it, to be replaced by other floating masses. The sun and moon growing now each more distant and each smaller, would rush with diminishing swiftness across the heavens. The moon now, because of its smaller size, would be already cooled far below incandescence, and would be alternately obstructing and reflecting the sunlight in a series of eclipses and full moons.
And so with a tremendous slowness through the vastness of time, the earth would grow more and more like the earth on which we live, until at last an age would come when, in the cooling air, steam would begin to condense into clouds, and the first rain would fall hissing upon the first rocks below. For endless millenia the greater part of the earth’s water would still be vaporized in the atmosphere, but there would now be hot streams running over the crystallizing rocks below and pools and lakes into which these streams would be carrying detritus and depositing sediment.
At last a condition of things must have been attained in which a man might have stood up on earth and looked about him and lived. If we could have visited the earth at that time we should have stood on great lava-like masses of rock without a trace of soil or touch of living vegetation, under a storm-rent sky. Hot and violent winds, exceeding the fiercest tornado that ever blows, and downpours of rain such as our milder, slower earth to-day knows nothing of, might have assailed us. The water of the downpour would have rushed by us, muddy with the spoils of the rocks, coming together into torrents, cutting deep gorges and canyons as they hurried past to deposit their sediment in the earliest seas. Through the clouds we should have glimpsed a great sun moving visibly across the sky, and in its wake and in the wake of the moon would have come a diurnal tide of earthquake and upheaval. And the moon, which nowadays keeps one constant face to earth, would then have been rotating visibly and showing the side it now hides so inexorably.
The earth aged. One million years followed another, and the day lengthened, the sun grew more distant and milder, the moon’s pace in the sky slackened; the intensity of rain and storm diminished and the water in the first seas increased and ran together into the ocean garment our planet henceforth wore.
But there was no life as yet upon the earth; the seas were lifeless, and the rocks were barren.

III. The Beginnings of Life

AS everybody knows nowadays, the knowledge we possess of life before the beginnings of human memory and tradition is derived from the markings and fossils of living things in the stratified rocks. We find preserved in shale and slate, limestone, and sandstone, bones, shells, fibres, stems, fruits, footmarks, scratchings and the like, side by side with the ripple marks of the earliest tides and the pittings of the earliest rain-falls. It is by the sedulous examination of this Record of the Rocks that the past history of the earth’s life has been pieced together. That much nearly everybody knows to-day. The sedimentary rocks do not lie neatly stratum above stratum; they have been crumpled, bent, thrust about, distorted and mixed together like the leaves of a library that has been repeatedly looted and burnt, and it is only as a result of many devoted lifetimes of work that the record has been put into order and read. The whole compass of time represented by the record of the rocks is now estimated as 1,600,000,000 years.
The earliest rocks in the record are called by geologists the Azoic rocks, because they show no traces of life. Great areas of these Azoic rocks lie uncovered in North America, and they are of such a thickness that geologists consider that they represent a period of at least half of the 1,600,000,000 which they assign to the whole geological record. Let me repeat this profoundly significant fact. Half the great interval of time since land and sea were first distinguishable on earth has left us no traces of life. There are ripplings and rain marks still to be found in these rocks, but no marks nor vestiges of any living thing.
Then, as we come up the record, signs of past life appear and increase. The age of the world’s history in which we find these past traces is called by geologists the Lower Palæozoic age. The first indications that life was astir are vestiges of comparatively simple and lowly things: the shells of small shellfish, the stems and flowerlike heads of zoophytes, seaweeds and the tracks and remains of sea worms and crustacea. Very early appear certain creatures rather like plant-lice, crawling creatures which could roll themselves up into balls as the plant-lice do, the trilobites. Later by a few million years or so come certain sea scorpions, more mobile and powerful creatures than the world had ever seen before.
None of these creatures were of very great size. Among the largest were certain of the sea scorpions, which measured nine feet in length. There are no signs whatever of land life of any sort, plant or animal; there are no fishes nor any vertebrated creatures in this part of the record. Essentially all the plants and creatures which have left us their traces from this period of the earth’s history are shallow-water and intertidal beings. If we wished to parallel the flora and fauna of the Lower Palæozoic rocks on the earth to-day, we should do it best, except in the matter of size, by taking a drop of water from a rock pool or scummy ditch and examining it under a microscope. The little crustacea, the small shellfish, the zoophytes and algæ we should find there would display a quite striking resemblance to these clumsier, larger prototypes that once were the crown of life upon our planet.
It is well, however, to bear in mind that the Lower Palæozoic rocks probably do not give us anything at all representative of the first beginnings of life on our planet. Unless a creature has bones or other hard parts, unless it wears a shell or is big enough and heavy enough to make characteristic footprints and trails in mud, it is unlikely to leave any fossilized traces of its existence behind. To-day there are hundreds of thousands of species of small softbodied creatures in our world which it is inconceivable can ever leave any mark for future geologists to discover. In the world’s past, millions of millions of species of such creatures may have lived and multiplied and flourished and passed away without a trace remaining. The waters of the warm and shallow lakes and seas of the so-called Azoic period may have teemed with an infinite variety of lowly, jelly-like, shell-less and boneless creatures, and a multitude of green scummy plants may have spread over the sunlit intertidal rocks and beaches. The Record of the Rocks is no more a complete record of life in the past than the books of a bank are a record of the existence of everybody in the neighbourhood. It is only when a species begins to secrete a shell or a spicule or a carapace or a lime-supported stem, and so put by something for the future, that it goes upon the Record. But in rocks of an age prior to those which bear any fossil traces, graphite, a form of uncombined carbon, is sometimes found, and some authorities consider that it may have been separated out from combination through the vital activities of unknown living things.

IV. The Age of Fishes

IN the days when the world was supposed to have endured for only a few thousand years, it was supposed that the different species of plants and animals were fixed and final; they had all been created exactly as they are to-day, each species by itself. But as men began to discover and study the Record of the Rocks this belief gave place to the suspicion that many species had changed and developed slowly through the course of ages, and this again expanded into a belief in what is called Organic Evolution, a belief that all species of life upon earth, animal and vegetable alike, are descended by slow continuous processes of change from some very simple ancestral form of life, some almost structureless living substance, far back in the so-called Azoic seas.
This question of Organic Evolution, like the question of the age of the earth, has in the past been the subject of much bitter controversy. There was a time when a belief in organic evolution was for rather obscure reasons supposed to be incompatible with sound Christian, Jewish and Moslem doctrine. That time has passed, and the men of the most orthodox Catholic, Protestant, Jewish and Mohammedan belief are now free to accept this newer and broader view of a common origin of all living things. No life seems to have happened suddenly upon earth. Life grew and grows. Age by age through gulfs of time at which imagination reels, life has been growing from a mere stirring in the intertidal slime towards freedom, power and consciousness.
Life consists of individuals. These individuals are definite things, they are not like the lumps and masses, nor even the limitless and motionless crystals, of non-living matter, and they have two characteristics no dead matter possesses. They can assimilate other matter into themselves and make it part of themselves, and they can reproduce themselves. They eat and they breed. They can give rise to other individuals, for the most part like themselves, but always also a little different from themselves. There is a specific and family resemblance between an individual and its offspring, and there is an individual difference between every parent and every offspring it produces, and this is true in every species and at every stage of life.
Now scientific men are not able to explain to us either why offspring should resemble nor why they should differ from their parents. But seeing that offspring do at once resemble and differ, it is a matter rather of common sense than of scientific knowledge that, if the conditions under which a species live are changed, the species should undergo some correlated changes. Because in any generation of the species there must be a number of individuals whose individual differences make them better adapted to the new conditions under which the species has to live, and a number whose individual differences make it rather harder for them to live. And on the whole the former sort will live longer, bear more offspring, and reproduce themselves more abundantly than the latter, and so generation by generation the average of the species will change in the favourable direction. This process, which is called Natural Selection, is not so much a scientific theory as a necessary deduction from the facts of reproduction and individual difference. There may be many forces at work varying, destroying and preserving species, about which science may still be unaware or undecided, but the man who can deny the operation of this process of natural selection upon life since its beginning must be either ignorant of the elementary facts of life or incapable of ordinary thought.
Many scientific men have speculated about the first beginning of life and their speculations are often of great interest, but there is absolutely no definite knowledge and no convincing guess yet of the way in which life began. But nearly all authorities are agreed that it probably began upon mud or sand in warm sunlit shallow brackish water, and that it spread up the beaches to the intertidal lines and out to the open waters.
That early world was a world of strong tides and currents. An incessant destruction of individuals must have been going on through their being swept up the beaches and dried, or by their being swept out to sea and sinking down out of reach of air and sun. Early conditions favoured the development of every tendency to root and hold on, every tendency to form an outer skin and casing to protect the stranded individual from immediate desiccation. From the very earliest any tendency to sensitiveness to taste would turn the individual in the direction of food, and any sensitiveness to light would assist it to struggle back out of the darkness of the sea deeps and caverns or to wriggle back out of the excessive glare of the dangerous shallows.
Probably the first shells and body armour of living things were protections against drying rather than against active enemies. But tooth and claw come early into our earthly history.
We have already noted the size of the earlier water scorpions. For long ages such creatures were the supreme lords of life. Then in a division of these Palæozoic rocks called the Silurian division, which many geologists now suppose to be as old as five hundred million years, there appears a new type of being, equipped with eyes and teeth and swimming powers of an altogether more powerful kind. These were the first known backboned animals, the earliest fishes, the first known Vertebrata.
These fishes increase greatly in the next division of rocks, the rocks known as the Devonian system. They are so prevalent that this period of the Record of the Rocks has been called the Age of Fishes. Fishes of a pattern now gone from the earth, and fishes allied to the sharks and sturgeons of to-day, rushed through the waters, leapt in the air, browsed among the seaweeds, pursued and preyed upon one another, and gave a new liveliness to the waters of the world. None of these were excessively big by our present standards. Few of them were more than two or three feet long, but there were exceptional forms which were as long as twenty feet.
We know nothing from geology of the ancestors of these fishes. They do not appear to be related to any of the forms that preceded them. Zoologists have the most interesting views of their ancestry, but these they derive from the study of the development of the eggs of their still living relations, and from other sources. Apparently the ancestors of the vertebrata were soft-bodied and perhaps quite small swimming creatures who began first to develop hard parts as teeth round and about their mouths. The teeth of a skate or dog-fish cover the roof and floor of its mouth and pass at the lip into the flattened toothlike scales that encase most of its body. As the fishes develop these teeth scales in the geological record, they swim out of the hidden darkness of the past into the light, the first vertebrated animals visible in the record.

V. The Age of the Coal Swamps

THE LAND during this Age of Fishes was apparently quite lifeless. Crags and uplands of barren rock lay under the sun and rain. There was no real soil—for as yet there were no earthworms which help to make a soil, and no plants to break up the rock particles into mould; there was no trace of moss or lichen. Life was still only in the sea.
Over this world of barren rock played great changes of climate. The causes of these changes of climate were very complex and they have still to be properly estimated. The changing shape of the earth’s orbit, the gradual shifting of the poles of rotation, changes in the shapes of the continents, probably even fluctuations in the warmth of the sun, now conspired to plunge great areas of the earth’s surface into long periods of cold and ice and now again for millions of years spread a warm or equable climate over this planet. There seem to have been phases of great internal activity in the world’s history, when in the course of a few million years accumulated upthrusts would break out in lines of volcanic eruption and upheaval and rearrange the mountain and continental outlines of the globe, increasing the depth of the sea and the height of the mountains and exaggerating the extremes of climate. And these would be followed by vast ages of comparative quiescence, when frost, rain and river would wear down the mountain heights and carry great masses of silt to fill and raise the sea bottoms and spread the seas, ever shallower and wider, over more and more of the land. There have been “high and deep” ages in the world’s history and “low and level” ages. The reader must dismiss from his mind any idea that the surface of the earth has been growing steadily cooler since its crust grew solid. After that much cooling had been achieved, the internal temperature ceased to affect surface conditions. There are traces of periods of superabundant ice and snow, of “Glacial Ages,” that is, even in the Azoic period.
It was only towards the close of the Age of Fishes, in a period of extensive shallow seas and lagoons, that life spread itself out in any effectual way from the waters on to the land. No doubt the earlier types of the forms that now begin to appear in great abundance had already been developing in a rare and obscure manner for many scores of millions of years. But now came their opportunity.
Plants no doubt preceded animal forms in this invasion of the land, but the animals probably followed up the plant emigration very closely. The first problem that the plant had to solve was the problem of some sustaining stiff support to hold up its fronds to the sunlight when the buoyant water was withdrawn; the second was the problem of getting water from the swampy ground below to the tissues of the plant, now that it was no longer close at hand. The two problems were solved by the development of woody tissue which both sustained the plant and acted as water carrier to the leaves. The Record of the Rocks is suddenly crowded by a vast variety of woody swamp plants, many of them of great size, big tree mosses, tree ferns, gigantic horsetails and the like. And with these, age by age, there crawled out of the water a great variety of animal forms. There were centipedes and millipedes; there were the first primitive insects; there were creatures related to the ancient king crabs and sea scorpions which became the earliest spiders and land scorpions, and presently there were vertebrated animals.
Some of the earlier insects were very large. There were dragon flies in this period with wings that spread out to twenty-nine inches.
In various ways these new orders and genera had adapted themselves to breathing air. Hitherto all animals had breathed air dissolved in water, and that indeed is what all animals still have to do. But now in divers fashions the animal kingdom was acquiring the power of supplying its own moisture where it was needed. A man with a perfectly dry lung would suffocate to-day; his lung surfaces must be moist in order that air may pass through them into his blood. The adaptation to air breathing consists in all cases either in the development of a cover to the old-fashioned gills to stop evaporation, or in the development of tubes or other new breathing organs lying deep inside the body and moistened by a watery secretion. The old gills with which the ancestral fish of the vertebrated line had breathed were inadaptable to breathing upon land, and in the case of this division of the animal kingdom it is the swimming bladder of the fish which becomes a new, deep-seated breathing organ, the lung. The kind of animals known as amphibia, the frogs and newts of to-day, begin their lives in the water and breathe by gills; and subsequently the lung, developing in the same way as the swimming bladder of many fishes do, as a baglike outgrowth from the throat, takes over the business of breathing, the animal comes out on land, and the gills dwindle and the gill slits disappear. (All except an outgrowth of one gill slit, which becomes the passage of the ear and ear-drum.) The animal can now live only in the air, but it must return at least to the edge of the water to lay its eggs and reproduce its kind.
All the air-breathing vertebrata of this age of swamps and plants belonged to the class amphibia. They were nearly all of them forms related to the newts of to-day, and some of them attained a considerable size. They were land animals, it is true, but they were land animals needing to live in and near moist and swampy places, and all the great trees of this period were equally amphibious in their habits. None of them had yet developed fruits and seeds of a kind that could fall on land and develop with the help only of such moisture as dew and rain could bring. They all had to shed their spores in water, it would seem, if they were to germinate.
It is one of the most beautiful interests of that beautiful science, comparative anatomy, to trace the complex and wonderful adaptations of living things to the necessities of existence in air. All living things, plants and animals alike, are primarily water things. For example all the higher vertebrated animals above the fishes, up to and including man, pass through a stage in their development in the egg or before birth in which they have gill slits which are obliterated before the young emerge. The bare, water-washed eye of the fish is protected in the higher forms from drying up by eyelids and glands which secrete moisture. The weaker sound vibrations of air necessitate an ear-drum. In nearly every organ of the body similar modifications and adaptations are to be detected, similar patchings-up to meet aerial conditions.
This Carboniferous age, this age of the amphibia, was an age of life in the swamps and lagoons and on the low banks among these waters. Thus far life had now extended. The hills and high lands were still quite barren and lifeless. Life had learnt to breathe air indeed, but it still had its roots in its native water; it still had to return to the water to reproduce its kind.

VI. The Age of Reptiles

THE ABUNDANT life of the Carboniferous period was succeeded by a vast cycle of dry and bitter ages. They are represented in the Record of the Rocks by thick deposits of sandstones and the like, in which fossils are comparatively few. The temperature of the world fluctuated widely, and there were long periods of glacial cold. Over great areas the former profusion of swamp vegetation ceased, and, overlaid by these newer deposits, it began that process of compression and mineralization that gave the world most of the coal deposits of to-day.
But it is during periods of change that life undergoes its most rapid modifications, and under hardship that it learns its hardest lessons. As conditions revert towards warmth and moisture again we find a new series of animal and plant forms established. We find in the record the remains of vertebrated animals that laid eggs which, instead of hatching out tadpoles which needed to live for a time in water, carried on their development before hatching to a stage so nearly like the adult form that the young could live in air from the first moment of independent existence. Gills had been cut out altogether, and the gill slits only appeared as an embryonic phase.
These new creatures without a tadpole stage were the Reptiles. Concurrently there had been a development of seed-bearing trees, which could spread their seed, independently of swamp or lakes. There were now palmlike cycads and many tropical conifers, though as yet there were no flowering plants and no grasses. There was a great number of ferns. And there was now also an increased variety of insects. There were beetles, though bees and butterflies had yet to come. But all the fundamental forms of a new real land fauna and flora had been laid down during these vast ages of severity. This new land life needed only the opportunity of favourable conditions to flourish and prevail.
Age by age and with abundant fluctuations that mitigation came. The still incalculable movements of the earth’s crust, the changes in its orbit, the increase and diminution of the mutual inclination of orbit and pole, worked together to produce a great spell of widely diffused warm conditions. The period lasted altogether, it is now supposed, upwards of two hundred million years. It is called the Mesozoic period, to distinguish it from the altogether vaster Palæozoic and Azoic periods (together fourteen hundred millions) that preceded it, and from the Cainozoic or new life period that intervened between its close and the present time, and it is also called the Age of Reptiles because of the astonishing predominance and variety of this form of life. It came to an end some eighty million years ago.
In the world to-day the genera of Reptiles are comparatively few and their distribution is very limited. They are more various, it is true, than are the few surviving members of the order of the amphibia which once in the Carboniferous period ruled the world. We still have the snakes, the turtles and tortoises (the Chelonia), the alligators and crocodiles, and the lizards. Without exception they are creatures requiring warmth all the year round; they cannot stand exposure to cold, and it is probable that all the reptilian beings of the Mesozoic suffered under the same limitation. It was a hothouse fauna, living amidst a hothouse flora. It endured no frosts. But the world had at least attained a real dry land fauna and flora as distinguished from the mud and swamp fauna and flora of the previous heyday of life upon earth.
All the sorts of reptile we know now were much more abundantly represented then, great turtles and tortoises, big crocodiles and many lizards and snakes, but in addition there was a number of series of wonderful creatures that have now vanished altogether from the earth. There was a vast variety of beings called the Dinosaurs. Vegetation was now spreading over the lower levels of the world, reeds, brakes of fern and the like; and browsing upon this abundance came a multitude of herbivorous reptiles, which increased in size as the Mesozoic period rose to its climax. Some of these beasts exceeded in size any other land animals that have ever lived; they were as large as whales. The Diplodocus Carnegii for example measured eighty-four feet from snout to tail; the Gigantosaurus was even greater; it measured a hundred feet. Living upon these monsters was a swarm of carnivorous Dinosaurs of a corresponding size. One of these, the Tyrannosaurus, is figured and described in many books as the last word in reptilian frightfulness.
While these great creatures pastured and pursued amidst the fronds and evergreens of the Mesozoic jungles, another now vanished tribe of reptiles, with a bat-like development of the fore limbs, pursued insects and one another, first leapt and parachuted and presently flew amidst the fronds and branches of the forest trees. These were the Pterodactyls. These were the first flying creatures with backbones; they mark a new achievement in the growing powers of vertebrated life.
Moreover some of the reptiles were returning to the sea waters. Three groups of big swimming beings had invaded the sea from which their ancestors had come: the Mososaurs, the Plesiosaurs, and Ichthyosaurs. Some of these again approached the proportions of our present whales. The Ichthyosaurs seem to have been quite seagoing creatures, but the Plesiosaurs were a type of animal that has no cognate form to-day. The body was stout and big with paddles, adapted either for swimming or crawling through marshes, or along the bottom of shallow waters. The comparatively small head was poised on a vast snake of neck, altogether outdoing the neck of the swan. Either the Plesiosaur swam and searched for food under the water and fed as the swan will do, or it lurked under water and snatched at passing fish or beast.
Such was the predominant land life throughout the Mesozoic age. It was by our human standards an advance upon anything that had preceded it. It had produced land animals greater in size, range, power and activity, more “vital” as people say, than anything the world had seen before. In the seas there had been no such advance but a great proliferation of new forms of life. An enormous variety of squid-like creatures with chambered shells, for the most part coiled, had appeared in the shallow seas, the Ammonites. They had had predecessors in the Palæozoic seas, but now was their age of glory. To-day they have left no survivors at all; their nearest relation is the pearly Nautilus, an inhabitant of tropical waters. And a new and more prolific type of fish with lighter, finer scales than the plate-like and tooth-like coverings that had hitherto prevailed, became and has since remained predominant in the seas and rivers.

VII. The First Birds and the First Mammals

IN a few paragraphs a picture of the lush vegetation and swarming reptiles of that first great summer of life, the Mesozoic period, has been sketched. But while the Dinosaurs lorded it over the hot selvas and marshy plains and the Pterodactyls filled the forests with their flutterings and possibly with shrieks and croakings as they pursued the humming insect life of the still flowerless shrubs and trees, some less conspicuous and less abundant forms upon the margins of this abounding life were acquiring certain powers and learning certain lessons of endurance, that were to be of the utmost value to their race when at last the smiling generosity of sun and earth began to fade.
A group of tribes and genera of hopping reptiles, small creatures of the dinosaur type, seem to have been pushed by competition and the pursuit of their enemies towards the alternatives of extinction or adaptation to colder conditions in the higher hills or by the sea. Among these distressed tribes there was developed a new type of scale—scales that were elongated into quill-like forms and that presently branched into the crude beginnings of feathers. These quill-like scales lay over one another and formed a heat-retaining covering more efficient than any reptilian covering that had hitherto existed. So they permitted an invasion of colder regions that were otherwise uninhabited. Perhaps simultaneously with these changes there arose in these creatures a greater solicitude for their eggs. Most reptiles are apparently quite careless about their eggs, which are left for sun and season to hatch. But some of the varieties upon this new branch of the tree of life were acquiring a habit of guarding their eggs and keeping them warm with the warmth of their bodies.
With these adaptations to cold other internal modifications were going on that made these creatures, the primitive birds, warm-blooded and independent of basking. The very earliest birds seem to have been seabirds living upon fish, and their fore limbs were not wings but paddles rather after the penguin type. That peculiarly primitive bird, the New Zealand Ki-wi, has feathers of a very simple sort, and neither flies nor appears to be descended from flying ancestors. In the development of the birds, feathers came before wings. But once the feather was developed the possibility of making a light spread of feathers led inevitably to the wing. We know of the fossil remains of one bird at least which had reptilian teeth in its jaw and a long reptilian tail, but which also had a true bird’s wing and which certainly flew and held its own among the pterodactyls of the Mesozoic time. Nevertheless birds were neither varied nor abundant in Mesozoic times. If a man could go back to typical Mesozoic country, he might walk for days and never see or hear such a thing as a bird, though he would see a great abundance of pterodactyls and insects among the fronds and reeds.
And another thing he would probably never see, and that would be any sign of a mammal. Probably the first mammals were in existence millions of years before the first thing one could call a bird, but they were altogether too small and obscure and remote for attention.
The earliest mammals, like the earliest birds, were creatures driven by competition and pursuit into a life of hardship and adaptation to cold. With them also the scale became quill-like, and was developed into a heat-retaining covering; and they too underwent modifications, similar in kind though different in detail, to become warm-blooded and independent of basking. Instead of feathers they developed hairs, and instead of guarding and incubating their eggs they kept them warm and safe by retaining them inside their bodies until they were almost mature. Most of them became altogether vivaparous and brought their young into the world alive. And even after their young were born they tended to maintain a protective and nutritive association with them. Most but not all mammals to-day have mammæ and suckle their young. Two mammals still live which lay eggs and which have not proper mammæ, though they nourish their young by a nutritive secretion of the under skin; these are the duck-billed platypus and the echidna. The echidna lays leathery eggs and then puts them into a pouch under its belly, and so carries them about warm and safe until they hatch.
But just as a visitor to the Mesozoic world might have searched for days and weeks before finding a bird, so, unless he knew exactly where to go and look, he might have searched in vain for any traces of a mammal. Both birds and mammals would have seemed very eccentric and secondary and unimportant creatures in Mesozoic times.
The Age of Reptiles lasted, it is now guessed, eighty million years. Had any quasi-human intelligence been watching the world through that inconceivable length of time, how safe and eternal the sunshine and abundance must have seemed, how assured the wallowing prosperity of the dinosaurs and the flapping abundance of the flying lizards! And then the mysterious rhythms and accumulating forces of the universe began to turn against that quasi-eternal stability. That run of luck for life was running out. Age by age, myriad of years after myriad of years, with halts no doubt and retrogressions, came a change towards hardship and extreme conditions, came great alterations of level and great redistributions of mountain and sea. We find one thing in the Record of the Rocks during the decadence of the long Mesozoic age of prosperity that is very significant of steadily sustained changes of condition, and that is a violent fluctuation of living forms and the appearance of new and strange species. Under the gathering threat of extinction the older orders and genera are displaying their utmost capacity for variation and adaptation. The Ammonites for example in these last pages of the Mesozoic chapter exhibit a multitude of fantastic forms. Under settled conditions there is no encouragement for novelties; they do not develop, they are suppressed; what is best adapted is already there. Under novel conditions it is the ordinary type that suffers, and the novelty that may have a better chance to survive and establish itselfƒ.
There comes a break in the Record of the Rocks that may represent several million years. There is a veil here still, over even the outline of the history of life. When it lifts again, the Age of Reptiles is at an end; the Dinosaurs, the Plesiosaurs and Ichthyosaurs, the Pterodactyls, the innumerable genera and species of Ammonite have all gone absolutely. In all their stupendous variety they have died out and left no descendants. The cold has killed them. All their final variations were insufficient; they had never hit upon survival conditions. The world had passed through a phase of extreme conditions beyond their powers of endurance, a slow and complete massacre of Mesozoic life has occurred, and we find now a new scene, a new and hardier flora, and a new and hardier fauna in possession of the world.
It is still a bleak and impoverished scene with which this new volume of the book of life begins. The cycads and tropical conifers have given place very largely to trees that shed their leaves to avoid destruction by the snows of winter and to flowering plants and shrubs, and where there was formerly a profusion of reptiles, an increasing variety of birds and mammals is entering into their inheritance.

VIII. The Age of Mammals

THE OPENING of the next great period in the life of the earth, the Cainozoic period, was a period of upheaval and extreme volcanic activity. Now it was that the vast masses of the Alps and Himalayas and the mountain backbone of the Rockies and Andes were thrust up, and that the rude outlines of our present oceans and continents appeared. The map of the world begins to display a first dim resemblance to the map of to-day. It is estimated now that between forty and eighty million years have elapsed from the beginnings of the Cainozoic period to the present time.
At the outset of the Cainozoic period the climate of the world was austere. It grew generally warmer until a fresh phase of great abundance was reached, after which conditions grew hard again and the earth passed into a series of extremely cold cycles, the Glacial Ages, from which apparently it is now slowly emerging.
But we do not know sufficient of the causes of climatic change at present to forecast the possible fluctuations of climatic conditions that lie before us. We may be moving towards increasing sunshine or lapsing towards another glacial age; volcanic activity and the upheaval of mountain masses may be increasing or diminishing; we do not know; we lack sufficient science.
With the opening of this period the grasses appear; for the first time there is pasture in the world; and with the full development of the once obscure mammalian type, appear a number of interesting grazing animals and of carnivorous types which prey upon these.
At first these early mammals seem to differ only in a few characters from the great herbivorous and carnivorous reptiles that ages before had flourished and then vanished from the earth. A careless observer might suppose that in this second long age of warmth and plenty that was now beginning, nature was merely repeating the first, with herbivorous and carnivorous mammals to parallel the herbivorous and carnivorous dinosaurs, with birds replacing pterodactyls and so on. But this would be an altogether superficial comparison. The variety of the universe is infinite and incessant; it progresses eternally; history never repeats itself and no parallels are precisely true. The differences between the life of the Cainozoic and Mesozoic periods are far profounder than the resemblances.
The most fundamental of all these differences lies in the mental life of the two periods. It arises essentially out of the continuing contact of parent and offspring which distinguishes mammalian and in a lesser degree bird life, from the life of the reptile. With very few exceptions the reptile abandons its egg to hatch alone. The young reptile has no knowledge whatever of its parent; its mental life, such as it is, begins and ends with its own experiences. It may tolerate the existence of its fellows but it has no communication with them; it never imitates, never learns from them, is incapable of concerted action with them. Its life is that of an isolated individual. But with the suckling and cherishing of young which was distinctive of the new mammalian and avian strains arose the possibility of learning by imitation, of communication, by warning cries and other concerted action, of mutual control and instruction. A teachable type of life had come into the world.
The earliest mammals of the Cainozoic period are but little superior in brain size to the more active carnivorous dinosaurs, but as we read on through the record towards modern times we find, in every tribe and race of the mammalian animals, a steady universal increase in brain capacity. For instance we find at a comparatively early stage that rhinoceros-like beasts appear. There is a creature, the Titanotherium, which lived in the earliest division of this period. It was probably very like a modern rhinoceros in its habits and needs. But its brain capacity was not one tenth that of its living successor.
The earlier mammals probably parted from their offspring as soon as suckling was over, but, once the capacity for mutual understanding has arisen, the advantages of continuing the association are very great; and we presently find a number of mammalian species displaying the beginnings of a true social life and keeping together in herds, packs and flocks, watching each other, imitating each other, taking warning from each other’s acts and cries. This is something that the world had not seen before among vertebrated animals. Reptiles and fish may no doubt be found in swarms and shoals; they have been hatched in quantities and similar conditions have kept them together, but in the case of the social and gregarious mammals the association arises not simply from a community of external forces, it is sustained by an inner impulse. They are not merely like one another and so found in the same places at the same times; they like one another and so they keep together.
This difference between the reptile world and the world of our human minds is one our sympathies seem unable to pass. We cannot conceive in ourselves the swift uncomplicated urgency of a reptile’s instinctive motives, its appetites, fears and hates. We cannot understand them in their simplicity because all our motives are complicated; ours are balances and resultants and not simple urgencies. But the mammals and birds have self-restraint and consideration for other individuals, a social appeal, a self-control that is, at its lower level, after our own fashion. We can in consequence establish relations with almost all sorts of them. When they suffer they utter cries and make movements that rouse our feelings. We can make understanding pets of them with a mutual recognition. They can be tamed to self-restraint towards us, domesticated and taught.
That unusual growth of brain which is the central fact of Cainozoic times marks a new communication and interdependence of individuals. It foreshadows the development of human societies of which we shall soon be telling.
As the Cainozoic period unrolled, the resemblance of its flora and fauna to the plants and animals that inhabit the world to-day increased. The big clumsy Uintatheres and Titanotheres, the Entelodonts and Hyracodons, big clumsy brutes like nothing living, disappeared. On the other hand a series of forms led up by steady degrees from grotesque and clumsy predecessors to the giraffes, camels, horses, elephants, deer, dogs and lions and tigers of the existing world. The evolution of the horse is particularly legible upon the geological record. We have a fairly complete series of forms from a small tapir-like ancestor in the early Cainozoic. Another line of development that has now been pieced together with some precision is that of the llamas and camels.

IX. Monkeys, Apes and Sub-men

NATURALISTS divide the class Mammalia into a number of orders. At the head of these is the order Primates, which includes the lemurs, the monkeys, apes and man. Their classification was based originally upon anatomical resemblances and took no account of any mental qualities.
Now the past history of the Primates is one very difficult to decipher in the geological record. They are for the most part animals which live in forests like the lemurs and monkeys or in bare rocky places like the baboons. They are rarely drowned and covered up by sediment, nor are most of them very numerous species, and so they do not figure so largely among the fossils as the ancestors of the horses, camels and so forth do. But we know that quite early in the Cainozoic period, that is to say some forty million years ago or so, primitive monkeys and lemuroid creatures had appeared, poorer in brain and not so specialized as their later successors.
The great world summer of the middle Cainozoic period drew at last to an end. It was to follow those other two great summers in the history of life, the summer of the Coal Swamps and the vast summer of the Age of Reptiles. Once more the earth spun towards an ice age. The world chilled, grew milder for a time and chilled again. In the warm past hippopotami had wallowed through a lush sub-tropical vegetation, and a tremendous tiger with fangs like sabres, the sabre-toothed tiger, had hunted its prey where now the journalists of Fleet Street go to and fro. Now came a bleaker age and still bleaker ages. A great weeding and extinction of species occurred. A woolly rhinoceros, adapted to a cold climate, and the mammoth, a big woolly cousin of the elephants, the Arctic musk ox and the reindeer passed across the scene. Then century by century the Arctic ice cap, the wintry death of the great Ice Age, crept southward. In England it came almost down to the Thames, in America it reached Ohio. There would be warmer spells of a few thousand years and relapses towards a bitterer cold.
Geologists talk of these wintry phases as the First, Second, Third and Fourth Glacial Ages, and of the interludes as Interglacial periods. We live to-day in a world that is still impoverished and scarred by that terrible winter. The First Glacial Age was coming on 600,000 years ago; the Fourth Glacial Age reached its bitterest some fifty thousand years ago. And it was amidst the snows of this long universal winter that the first man-like beings lived upon our planet.
By the middle Cainozoic period there have appeared various apes with many quasi-human attributes of the jaws and leg bones, but it is only as we approach these Glacial Ages that we find traces of creatures that we can speak of as “almost human.” These traces are not bones but implements. In Europe, in deposits of this period, between half a million and a million years old, we find flints and stones that have evidently been chipped intentionally by some handy creature desirous of hammering, scraping or fighting with the sharpened edge. These things have been called “Eoliths” (dawn stones). In Europe there are no bones nor other remains of the creature which made these objects, simply the objects themselves. For all the certainty we have it may have been some entirely unhuman but intelligent monkey. But at Trinil in Java, in accumulations of this age, a piece of a skull and various teeth and bones have been found of a sort of ape man, with a brain case bigger than that of any living apes, which seems to have walked erect. This creature is now called Pithecanthropus erectus, the walking ape man, and the little trayful of its bones is the only help our imaginations have as yet in figuring to ourselves the makers of the Eoliths.
It is not until we come to sands that are almost a quarter of a million years old that we find any other particle of a sub-human being. But there are plenty of implements, and they are steadily improving in quality as we read on through the record. They are no longer clumsy Eoliths; they are now shapely instruments made with considerable skill. And they are much bigger than the similar implements afterwards made by true man. Then, in a sandpit at Heidelberg, appears a single quasi-human jaw-bone, a clumsy jaw-bone, absolutely chinless, far heavier than a true human jaw-bone and narrower, so that it is improbable the creature’s tongue could have moved about for articulate speech. On the strength of this jaw-bone, scientific men suppose this creature to have been a heavy, almost human monster, possibly with huge limbs and hands, possibly with a thick felt of hair, and they call it the Heidelberg Man.
This jaw-bone is, I think, one of the most tormenting objects in the world to our human curiosity. To see it is like looking through a defective glass into the past and catching just one blurred and tantalizing glimpse of this Thing, shambling through the bleak wilderness, clambering to avoid the sabre-toothed tiger, watching the woolly rhinoceros in the woods. Then before we can scrutinize the monster, he vanishes. Yet the soil is littered abundantly with the indestructible implements he chipped out for his uses.
Still more fascinatingly enigmatical are the remains of a creature found at Piltdown in Sussex in a deposit that may indicate an age between a hundred and a hundred and fifty thousand years ago, though some authorities would put these particular remains back in time to before the Heidelberg jaw-bone. Here there are the remains of a thick sub-human skull much larger than any existing ape’s, and a chimpanzee-like jaw-bone which may or may not belong to it, and, in addition, a bat-shaped piece of elephant bone evidently carefully manufactured, through which a hole had apparently been bored. There is also the thigh-bone of a deer with cuts upon it like a tally. That is all.
What sort of beast was this creature which sat and bored holes in bones?
Scientific men have named him Eoanthropus, the Dawn Man. He stands apart from his kindred; a very different being either from the Heidelberg creature or from any living ape. No other vestige like him is known. But the gravels and deposits of from one hundred thousand years onward are increasingly rich in implements of flint and similar stone. And these implements are no longer rude “Eoliths.” The archæologists are presently able to distinguish scrapers, borers, knives, darts, throwing stones and hand axesƒ.
We are drawing very near to man. In our next section we shall have to describe the strangest of all these precursors of humanity, the Neanderthalers, the men who were almost, but not quite, true men.
But it may be well perhaps to state quite clearly here that no scientific man supposes either of these creatures, the Heidelberg Man or Eoanthropus, to be direct ancestors of the men of to-day. These are, at the closest, related forms.

X. The Neanderthaler and the Rhodesian Man

3 Australopithecus anamensis (ca. 4.2 million B.C.), 4 Australopithecus afarensis (ca. 4-3 million B.C.), 5 Australopithecus,
6 Homo erectus (ca. 1.9 million— 200,000 B.C.), reconstructions.

ABOUT fifty or sixty thousand years ago, before the climax of the Fourth Glacial Age, there lived a creature on earth so like a man that until a few years ago its remains were considered to be altogether human. We have skulls and bones of it and a great accumulation of the large implements it made and used. It made fires. It sheltered in caves from the cold. It probably dressed skins roughly and wore them. It was right-handed as men are.
Yet now the ethnologists tell us these creatures were not true men. They were of a different species of the same genus. They had heavy protruding jaws and great brow ridges above the eyes and very low foreheads. Their thumbs were not opposable to the fingers as men’s are; their necks were so poised that they could not turn back their heads and look up to the sky. They probably slouched along, head down and forward. Their chinless jaw-bones resemble the Heidelberg jaw-bone and are markedly unlike human jaw-bones. And there were great differences from the human pattern in their teeth. Their cheek teeth were more complicated in structure than ours, more complicated and not less so; they had not the long fangs of our cheek teeth; and also these quasi-men had not the marked canines (dog teeth) of an ordinary human being. The capacity of their skulls was quite human, but the brain was bigger behind and lower in front than the human brain. Their intellectual faculties were differently arranged. They were not ancestral to the human line. Mentally and physically they were upon a different line from the human line.
Skulls and bones of this extinct species of man were found at Neanderthal among other places, and from that place these strange proto-men have been christened Neanderthal Men, or Neanderthalers. They must have endured in Europe for many hundreds or even thousands of years.
At that time the climate and geography of our world was very different from what they are at the present time. Europe for example was covered with ice reaching as far south as the Thames and into Central Germany and Russia; there was no Channel separating Britain from France; the Mediterranean and the Red Sea were great valleys, with perhaps a chain of lakes in their deeper portions, and a great inland sea spread from the present Black Sea across South Russia and far into Central Asia. Spain and all of Europe not actually under ice consisted of bleak uplands under a harder climate than that of Labrador, and it was only when North Africa was reached that one would have found a temperate climate. Across the cold steppes of Southern Europe with its sparse arctic vegetation, drifted such hardy creatures as the woolly mammoth, and woolly rhinoceros, great oxen and reindeer, no doubt following the vegetation northward in spring and southward in autumn.
Such was the scene through which the Neanderthaler wandered, gathering such subsistence as he could from small game or fruits and berries and roots. Possibly he was mainly a vegetarian, chewing twigs and roots. His level elaborate teeth suggest a largely vegetarian dietary. But we also find the long marrow bones of great animals in his caves, cracked to extract the marrow. His weapons could not have been of much avail in open conflict with great beasts, but it is supposed that he attacked them with spears at difficult river crossings and even constructed pitfalls for them. Possibly he followed the herds and preyed upon any dead that were killed in fights, and perhaps he played the part of jackal to the sabre-toothed tiger which still survived in his day. Possibly in the bitter hardships of the Glacial Ages this creature had taken to attacking animals after long ages of vegetarian adaptation.
We cannot guess what this Neanderthal man looked like. He may have been very hairy and very inhuman-looking indeed. It is even doubtful if he went erect. He may have used his knuckles as well as his feet to hold himself up. Probably he went about alone or in small family groups. It is inferred from the structure of his jaw that he was incapable of speech as we understand it.
For thousands of years these Neanderthalers were the highest animals that the European area had ever seen; and then some thirty or thirty-five thousand years ago as the climate grew warmer a race of kindred beings, more intelligent, knowing more, talking and co-operating together, came drifting into the Neanderthaler’s world from the south. They ousted the Neanderthalers from their caves and squatting places; they hunted the same food; they probably made war upon their grisly predecessors and killed them off. These newcomers from the south or the east—for at present we do not know their region of origin—who at last drove the Neanderthalers out of existence altogether, were beings of our own blood and kin, the first True Men. Their brain-cases and thumbs and necks and teeth were anatomically the same as our own. In a cave at Cro-Magnon and in another at Grimaldi, a number of skeletons have been found, the earliest truly human remains that are so far known.
So it is our race comes into the Record of the Rocks, and the story of mankind begins.
The world was growing liker our own in those days though the climate was still austere. The glaciers of the Ice Age were receding in Europe; the reindeer of France and Spain presently gave way to great herds of horses as grass increased upon the steppes, and the mammoth became more and more rare in southern Europe and finally receded northward altogetherƒ.
We do not know where the True Men first originated. But in the summer of 1921, an extremely interesting skull was found together with pieces of a skeleton at Broken Hill in South Africa, which seems to be a relic of a third sort of man, intermediate in its characteristics between the Neanderthaler and the human being. The brain-case indicates a brain bigger in front and smaller behind than the Neanderthaler’s, and the skull was poised erect upon the backbone in a quite human way. The teeth also and the bones are quite human. But the face must have been ape-like with enormous brow ridges and a ridge along the middle of the skull. The creature was indeed a true man, so to speak, with an ape-like, Neanderthaler face. This Rhodesian Man is evidently still closer to real men than the Neanderthal Man.
This Rhodesian skull is probably only the second of what in the end may prove to be a long list of finds of sub-human species which lived on the earth in the vast interval of time between the beginnings of the Ice Age and the appearance of their common heir, and perhaps their common exterminator, the True Man. The Rhodesian skull itself may not be very ancient. Up to the time of publishing this book there has been no exact determination of its probable age. It may be that this sub-human creature survived in South Africa until quite recent times.

XI. The First True Men

THE EARLIEST signs and traces at present known to science, of a humanity which is indisputably kindred with ourselves, have been found in western Europe and particularly in France and Spain. Bones, weapons, scratchings upon bone and rock, carved fragments of bone, and paintings in caves and upon rock surfaces dating, it is supposed, from 30,000 years ago or more, have been discovered in both these countries. Spain is at present the richest country in the world in these first relics of our real human ancestors.
Of course our present collections of these things are the merest beginnings of the accumulations we may hope for in the future, when there are searchers enough to make a thorough examination of all possible sources and when other countries in the world, now inaccessible to archæologists, have been explored in some detail. The greater part of Africa and Asia has never even been traversed yet by a trained observer interested in these matters and free to explore, and we must be very careful therefore not to conclude that the early true men were distinctively inhabitants of western Europe or that they first appeared in that region.
In Asia or Africa or submerged beneath the sea of to-day there may be richer and much earlier deposits of real human remains than anything that has yet come to light. I write in Asia or Africa, and I do not mention America because so far there have been no finds at all of any of the higher Primates, either of great apes, sub-men, Neanderthalers nor early true men. This development of life seems to have been an exclusively old world development, and it was only apparently at the end of the Old Stone Age that human beings first made their way across the land connexion that is now cut by Behring Straits, into the American continent.
These first real human beings we know of in Europe appear already to have belonged to one or other of at least two very distinct races. One of these races was of a very high type indeed; it was tall and big brained. One of the women’s skulls found exceeds in capacity that of the average man of to-day. One of the men’s skeletons is over six feet in height. The physical type resembled that of the North American Indian. From the Cro-Magnon cave in which the first skeletons were found these people have been called Cro-Magnards. They were savages, but savages of a high order. The second race, the race of the Grimaldi cave remains, was distinctly negroid in its characters. Its nearest living affinities are the Bushmen and Hottentots of South Africa. It is interesting to find at the very outset of the known human story, that mankind was already racially divided into at least two main varieties; and one is tempted to such unwarrantable guesses as that the former race was probably brownish rather than black and that it came from the East or North, and that the latter was blackish rather than brown and came from the equatorial south.
And these savages of perhaps forty thousand years ago were so human that they pierced shells to make necklaces, painted themselves, carved images of bone and stone, scratched figures on rocks and bones, and painted rude but often very able sketches of beasts and the like upon the smooth walls of caves and upon inviting rock surfaces. They made a great variety of implements, much smaller in scale and finer than those of the Neanderthal men. We have now in our museums great quantities of their implements, their statuettes, their rock drawings and the like.
The earliest of them were hunters. Their chief pursuit was the wild horse, the little bearded pony of that time. They followed it as it moved after pasture. And also they followed the bison. They knew the mammoth, because they have left us strikingly effective pictures of that creature. To judge by one rather ambiguous drawing they trapped and killed it.
They hunted with spears and throwing stones. They do not seem to have had the bow, and it is doubtful if they had yet learnt to tame any animals. They had no dogs. There is one carving of a horse’s head and one or two drawings that suggest a bridled horse, with a twisted skin or tendon round it. But the little horses of that age and region could not have carried a man, and if the horse was domesticated it was used as a led horse. It is doubtful and improbable that they had yet learnt the rather unnatural use of animal’s milk as food.
They do not seem to have erected any buildings though they may have had tents of skins, and though they made clay figures they never rose to the making of pottery. Since they had no cooking implements their cookery must have been rudimentary or nonexistent. They knew nothing of cultivation and nothing of any sort of basket work or woven cloth. Except for their robes of skin or fur they were naked painted savages.
These earliest known men hunted the open steppes of Europe for a hundred centuries perhaps, and then slowly drifted and changed before a change of climate. Europe, century by century, was growing milder and damper. Reindeer receded northward and eastward, and bison and horse followed. The steppes gave way to forests, and red deer took the place of horse and bison. There is a change in the character of the implements with this change in their application. River and lake fishing becomes of great importance to men, and fine implements of bone increased. “The bone needles of this age,” says de Mortillet, “are much superior to those of later, even historical times, down to the Renaissance. The Romans, for example, never had needles comparable to those of this epoch.”
Almost fifteen or twelve thousand years ago a fresh people drifted into the south of Spain, and left very remarkable drawings of themselves upon exposed rock faces there. These were the Azilians (named from the Mas d’Azil cave). They had the bow; they seem to have worn feather headdresses; they drew vividly; but also they had reduced their drawings to a sort of symbolism—a man for instance would be represented by a vertical dab with two or three horizontal dabs—that suggest the dawn of the writing idea. Against hunting sketches there are often marks like tallies. One drawing shows two men smoking out a bees’ nest.
These are the latest of the men that we call Palæolithic (Old Stone Age) because they had only chipped implements. By ten or twelve thousand years a new sort of life has dawned in Europe, men have learnt not only to chip but to polish and grind stone implements, and they have begun cultivation. The Neolithic Age (New Stone Age) was beginning.
It is interesting to note that less than a century ago there still survived in a remote part of the world, in Tasmania, a race of human beings at a lower level of physical and intellectual development than any of these earliest races of mankind who have left traces in Europe. These people had long ago been cut off by geographical changes from the rest of the species, and from stimulation and improvement. They seem to have degenerated rather than developed. They lived a base life subsisting upon shellfish and small game. They had no habitations but only squatting places. They were real men of our species, but they had neither the manual dexterity nor the artistic powers of the first true men.

XII. Primitive Thought

5 Tumuli (burial mounds) made of stone slabs with stone engravings, France
6 Megalith graves, reconstruction drawing
7 Dolmens (megaliths) in Evora, Portugal
8 Skeleton excavated from middle Paleolithic burial site, Les Eyzies, France

AND now let us indulge in a very interesting speculation; how did it feel to be a man in those early days of the human adventure? How did men think and what did they think in those remote days of hunting and wandering four hundred centuries ago before seed time and harvest began. Those were days long before the written record of any human impressions, and we are left almost entirely to inference and guesswork in our answers to these questions.
The sources to which scientific men have gone in their attempts to reconstruct that primitive mentality are very various. Recently the science of psycho-analysis, which analyzes the way in which the egotistic and passionate impulses of the child are restrained, suppressed, modified or overlaid, to adapt them to the needs of social life, seems to have thrown a considerable amount of light upon the history of primitive society; and another fruitful source of suggestion has been the study of the ideas and customs of such contemporary savages as still survive. Again there is a sort of mental fossilization which we find in folk-lore and the deep-lying irrational superstitions and prejudices that still survive among modern civilized people. And finally we have in the increasingly numerous pictures, statues, carvings, symbols and the like, as we draw near to our own time, clearer and clearer indications of what man found interesting and worthy of record and representation.
Primitive man probably thought very much as a child thinks, that is to say in a series of imaginative pictures. He conjured up images or images presented themselves to his mind, and he acted in accordance with the emotions they aroused. So a child or an uneducated person does to-day. Systematic thinking is apparently a comparatively late development in human experience; it has not played any great part in human life until within the last three thousand years. And even to-day those who really control and order their thoughts are but a small minority of mankind. Most of the world still lives by imagination and passion.
Probably the earliest human societies, in the opening stages of the true human story, were small family groups. Just as the flocks and herds of the earlier mammals arose out of families which remained together and multiplied, so probably did the earliest tribes. But before this could happen a certain restraint upon the primitive egotisms of the individual had to be established. The fear of the father and respect for the mother had to be extended into adult life, and the natural jealousy of the old man of the group for the younger males as they grew up had to be mitigated. The mother on the other hand was the natural adviser and protector of the young. Human social life grew up out of the reaction between the crude instinct of the young to go off and pair by themselves as they grew up, on the one hand, and the dangers and disadvantages of separation on the other. An anthropological writer of great genius, J. J. Atkinson, in his Primal Law, has shown how much of the customary law of savages, the Tabus, that are so remarkable a fact in tribal life, can be ascribed to such a mental adjustment of the needs of the primitive human animal to a developing social life, and the later work of the psycho-analysts has done much to confirm his interpretation of these possibilities.
Some speculative writers would have us believe that respect and fear of the Old Man and the emotional reaction of the primitive savage to older protective women, exaggerated in dreams and enriched by fanciful mental play, played a large part in the beginnings of primitive religion and in the conception of gods and goddesses. Associated with this respect for powerful or helpful personalities was a dread and exaltation of such personages after their deaths, due to their reappearance in dreams. It was easy to believe they were not truly dead but only fantastically transferred to a remoteness of greater power.
The dreams, imaginations and fears of a child are far more vivid and real than those of a modern adult, and primitive man was always something of a child. He was nearer to the animals also, and he could suppose them to have motives and reactions like his own. He could imagine animal helpers, animal enemies, animal gods. One needs to have been an imaginative child oneself to realize again how important, significant, portentous or friendly, strangely shaped rocks, lumps of wood, exceptional trees or the like may have appeared to the men of the Old Stone Age, and how dream and fancy would create stories and legends about such things that would become credible as they told them. Some of these stories would be good enough to remember and tell again. The women would tell them to the children and so establish a tradition. To this day most imaginative children invent long stories in which some favourite doll or animal or some fantastic semihuman being figures as the hero, and primitive man probably did the same—with a much stronger disposition to believe his hero real.
For the very earliest of the true men that we know of were probably quite talkative beings. In that way they have differed from the Neanderthalers and had an advantage over them. The Neanderthaler may have been a dumb animal. Of course the primitive human speech was probably a very scanty collection of names, and may have been eked out with gestures and signs.
There is no sort of savage so low as not to have a kind of science of cause and effect. But primitive man was not very critical in his associations of cause with effect; he very easily connected an effect with something quite wrong as its cause. “You do so and so,” he said, “and so and so happens.” You give a child a poisonous berry and it dies. You eat the heart of a valiant enemy and you become strong. There we have two bits of cause and effect association, one true one false. We call the system of cause and effect in the mind of a savage, Fetish; but Fetish is simply savage science. It differs from modern science in that it is totally unsystematic and uncritical and so more frequently wrong.
In many cases it is not difficult to link cause and effect, in many others erroneous ideas were soon corrected by experience; but there was a large series of issues of very great importance to primitive man, where he sought persistently for causes and found explanations that were wrong but not sufficiently wrong nor so obviously wrong as to be detected. It was a matter of great importance to him that game should be abundant or fish plentiful and easily caught, and no doubt he tried and believed in a thousand charms, incantations and omens to determine these desirable results. Another great concern of his was illness and death. Occasionally infections crept through the land and men died of them. Occasionally men were stricken by illness and died or were enfeebled without any manifest cause. This too must have given the hasty, emotional mind of primitive man much feverish exercise. Dreams and fantastic guesses made him blame this, or appeal for help to that man or beast or thing. He had the child’s aptitude for fear and panic.
Quite early in the little human tribe, older, steadier minds sharing the fears, sharing the imaginations, but a little more forceful than the others, must have asserted themselves, to advise, to prescribe, to command. This they declared unpropitious and that imperative, this an omen of good and that an omen of evil. The expert in Fetish, the Medicine Man, was the first priest. He exhorted, he interpreted dreams, he warned, he performed the complicated hocus pocus that brought luck or averted calamity. Primitive religion was not so much what we now call religion as practice and observance, and the early priest dictated what was indeed an arbitrary primitive practical science.

XIII. The Beginnings of Cultivation

WE are still very ignorant about the beginnings of cultivation and settlement in the world although a vast amount of research and speculation has been given to these matters in the last fifty years. All that we can say with any confidence at present is that somewhen about 15,000 and 12,000 B.C. while the Azilian people were in the south of Spain and while the remnants of the earlier hunters were drifting northward and eastward, somewhere in North Africa or Western Asia or in that great Mediterranean valley that is now submerged under the waters of the Mediterranean sea, there were people who, age by age, were working out two vitally important things: they were beginning cultivation and they were domesticating animals. They were also beginning to make, in addition to the chipped implements of their hunter forebears, implements of polished stone. They had discovered the possibility of basketwork and roughly woven textiles of plant fibre, and they were beginning to make a rudely modelled pottery.
They were entering upon a new phase in human culture, the Neolithic phase (New Stone Age) as distinguished from the Palæolithic (Old Stone) phase of the Cro-Magnards, the Grimaldi people, the Azilians and their like. Slowly these Neolithic people spread over the warmer parts of the world; and the arts they had mastered, the plants and animals they had learnt to use, spread by imitation and acquisition even more widely than they did. By 10,000 B.C., most of mankind was at the Neolithic level.
Now the ploughing of land, the sowing of seed, the reaping of harvest, threshing and grinding, may seem the most obviously reasonable steps to a modern mind just as to a modern mind it is a commonplace that the world is round. What else could you do? people will ask. What else can it be? But to the primitive man of twenty thousand years ago neither of the systems of action and reasoning that seem so sure and manifest to us to-day were at all obvious. He felt his way to effectual practice through a multitude of trials and misconceptions, with fantastic and unnecessary elaborations and false interpretations at every turn. Somewhere in the Mediterranean region, wheat grew wild; and man way have learnt to pound and then grind up its seeds for food long before he learnt to sow. He reaped before he sowed.
And it is a very remarkable thing that throughout the world wherever there is sowing and harvesting there is still traceable the vestiges of a strong primitive association of the idea of sowing with the idea of a blood sacrifice, and primarily of the sacrifice of a human being. The study of the original entanglement of these two things is a profoundly attractive one to the curious mind; the interested reader will find it very fully developed in that monumental work, Sir J. G. Frazer’s Golden Bough. It was an entanglement, we must remember, in the childish, dreaming, myth-making primitive mind; no reasoned process will explain it. But in that world of 12,000 to 20,000 years ago, it would seem that whenever seed time came round to the Neolithic peoples there was a human sacrifice. And it was not the sacrifice of any mean or outcast person; it was the sacrifice usually of a chosen youth or maiden, a youth more often who was treated with profound deference and even worship up to the moment of his immolation. He was a sort of sacrificial god-king, and all the details of his killing had become a ritual directed by the old, knowing men and sanctioned by the accumulated usage of ages.
At first primitive men, with only a very rough idea of the seasons, must have found great difficulty in determining when was the propitious moment for the seed-time sacrifice and the sowing. There is some reason for supposing that there was an early stage in human experience when men had no idea of a year. The first chronology was in lunar months; it is supposed that the years of the Biblical patriarchs are really moons, and the Babylonian calendar shows distinct traces of an attempt to reckon seed time by taking thirteen lunar months to see it round. This lunar influence upon the calendar reaches down to our own days. If usage did not dull our sense of its strangeness we should think it a very remarkable thing indeed that the Christian Church does not commemorate the Crucifixion and Resurrection of Christ on the proper anniversaries but on dates that vary year by year with the phases of the moon.
It may be doubted whether the first agriculturalists made any observation of the stars. It is more likely that stars were first observed by migratory herdsmen, who found them a convenient mark of direction. But once their use in determining seasons was realized, their importance to agriculture became very great. The seed-time sacrifice was linked up with the southing or northing of some prominent star. A myth and worship of that star was for primitive man an almost inevitable consequence.
It is easy to see how important the man of knowledge and experience, the man who knew about the blood sacrifice and the stars, became in this early Neolithic world.
The fear of uncleanness and pollution, and the methods of cleansing that were advisable, constituted another source of power for the knowledgeable men and women. For there have always been witches as well as wizards, and priestesses as well as priests. The early priest was really not so much a religious man as a man of applied science. His science was generally empirical and often bad; he kept it secret from the generality of men very jealously; but that does not alter the fact that his primary function was knowledge and that his primary use was a practical use.
Twelve or fifteen thousand years ago, in all the warm and fairly well-watered parts of the Old World these Neolithic human communities, with their class and tradition of priests and priestesses and their cultivated fields and their development of villages and little walled cities, were spreading. Age by age a drift and exchange of ideas went on between these communities. Eliot Smith and Rivers have used the term “Heliolithic culture” for the culture of these first agricultural peoples. “Heliolithic” (Sun and Stone) is not perhaps the best possible word to use for this, but until scientific men give us a better one we shall have to use it. Originating somewhere in the Mediterranean and western Asiatic area, it spread age by age eastward and from island to island across the Pacific until it may even have reached America and mingled with the more primitive ways of living of the Mongoloid immigrants coming down from the North.
Wherever the brownish people with the Heliolithic culture went they took with them all or most of a certain group of curious ideas and practices. Some of them are such queer ideas that they call for the explanation of the mental expert. They made pyramids and great mounds, and set up great circles of big stones, perhaps to facilitate the astronomical observation of the priests; they made mummies of some or all of their dead; they tattooed and circumcized; they had the old custom, known as the couvade, of sending the father to bed and rest when a child was born, and they had as a luck symbol the well-known Swastika.
If we were to make a map of the world with dots to show how far these group practices have left their traces, we should make a belt along the temperate and sub-tropical coasts of the world from Stonehenge and Spain across the world to Mexico and Peru. But Africa below the equator, north central Europe, and north Asia would show none of these dottings; there lived races who were developing along practically independent lines.The term Palæolithic we may note is also used to cover the Neanderthaler and even the Eolithic implements. The pre-human age is called the “Older Palæolithic,” the age of true men using unpolished stones in the “Newer Palæolithic.”

XIV. Primitive Neolithic Civilizations

ABOUT 10,000 B.C. the geography of the world was very similar in its general outline to that of the world to-day. It is probable that by that time the great barrier across the Straits of Gibraltar that had hitherto banked back the ocean waters from the Mediterranean valley had been eaten through, and that the Mediterranean was a sea following much the same coastlines as it does now. The Caspian Sea was probably still far more extensive than it is at present, and it may have been continuous with the Black Sea to the north of the Caucasus Mountains. About this great Central Asian sea lands that are now steppes and deserts were fertile and habitable. Generally it was a moister and more fertile world. European Russia was much more a land of swamp and lake than it is now, and there may still have been a land connexion between Asia and America at Behring Straits.
It would have been already possible at that time to have distinguished the main racial divisions of mankind as we know them to-day. Across the warm temperate regions of this rather warmer and better-wooded world, and along the coasts, stretched the brownish peoples of the Heliolithic culture, the ancestors of the bulk of the living inhabitants of the Mediterranean world, of the Berbers, the Egyptians and of much of the population of South and Eastern Asia. This great race had of course a number of varieties. The Iberian or Mediterranean or “dark-white” race of the Atlantic and Mediterranean coast, the “Hamitic” peoples which include the Berbers and Egyptians, the Dravidians, the darker people of India, a multitude of East Indian people, many Polynesian races and the Maoris are all divisions of various value of this great main mass of humanity. Its western varieties are whiter than its eastern. In the forests of central and northern Europe a more blonde variety of men with blue eyes was becoming distinguishable, branching off from the main mass of brownish people, a variety which many people now speak of as the Nordic race. In the more open regions of northeastern Asia was another differentiation of this brownish humanity in the direction of a type with more oblique eyes, high cheek-bones, a yellowish skin, and very straight black hair, the Mongolian peoples. In South Africa, Australia, in many tropical islands in the south of Asia were remains of the early negroid peoples. The central parts of Africa were already a region of racial intermixture. Nearly all the coloured races of Africa to-day seem to be blends of the brownish peoples of the north with a negroid substratum.
We have to remember that human races can all interbreed freely and that they separate, mingle and reunite as clouds do. Human races do not branch out like trees with branches that never come together again. It is a thing we need to bear constantly in mind, this remingling of races at any opportunity. It will save us from many cruel delusions and prejudices if we do so. People will use such a word as race in the loosest manner, and base the most preposterous generalizations upon it. They will speak of a “British” race or of a “European” race. But nearly all the European nations are confused mixtures of brownish, dark-white, white and Mongolian elements.
It was at the Neolithic phase of human development that peoples of the Mongolian breed first made their way into America. Apparently they came by way of Behring Straits and spread southward. They found caribou, the American reindeer, in the north and great herds of bison in the south. When they reached South America there were still living the Glyptodon, a gigantic armadillo, and the Megatherium, a monstrous clumsy sloth as high as an elephant. They probably exterminated the latter beast, which was as helpless as it was big.
The greater portion of these American tribes never rose above a hunting nomadic Neolithic life. They never discovered the use of iron, and their chief metal possessions were native gold and copper. But in Mexico, Yucatan and Peru conditions existed favourable to settled cultivation, and here about 1000 B.C. or so arose very interesting civilizations of a parallel but different type from the old-world civilization. Like the much earlier primitive civilizations of the old world these communities displayed a great development of human sacrifice about the processes of seed time and harvest; but while in the old world, as we shall see, these primary ideas were ultimately mitigated, complicated and overlaid by others, in America they developed and were elaborated to a very high degree of intensity. These American civilized countries were essentially priest-ruled countries; their war chiefs and rulers were under a rigorous rule of law and omen.
These priests carried astronomical science to a high level of accuracy. They knew their year better than the Babylonians of whom we shall presently tell. In Yucatan they had a kind of writing, the Maya writing, of the most curious and elaborate character. So far as we have been able to decipher it, it was used mainly for keeping the exact and complicated calendars upon which the priests expended their intelligence. The art of the Maya civilization came to a climax about 700 or 800 A.D. The sculptured work of these people amazes the modern observer by its great plastic power and its frequent beauty, and perplexes him by a grotesqueness and by a sort of insane conventionality and intricacy outside the circle of his ideas. There is nothing quite like it in the old world. The nearest approach, and that is a remote one, is found in archaic Indian carvings. Everywhere there are woven feathers and serpents twine in and out. Many Maya inscriptions resemble a certain sort of elaborate drawing made by lunatics in European asylums, more than any other old-world work. It is as if the Maya mind had developed upon a different line from the old-world mind, had a different twist to its ideas, was not, by old-world standards, a rational mind at all.
This linking of these aberrant American civilizations to the idea of a general mental aberration finds support in their extraordinary obsession by the shedding of human blood. The Mexican civilization in particular ran blood; it offered thousands of human victims yearly. The cutting open of living victims, the tearing out of the still beating heart, was an act that dominated the minds and lives of these strange priesthoods. The public life, the national festivities all turned on this fantastically horrible act.
The ordinary existence of the common people in these communities was very like the ordinary existence of any other barbaric peasantry. Their pottery, weaving and dyeing was very good. The Maya writing was not only carven on stone but written and painted upon skins and the like. The European and American museums contain many enigmatical Maya manuscripts of which at present little has been deciphered except the dates. In Peru there were beginnings of a similar writing but they were superseded by a method of keeping records by knotting cords. A similar method of mnemonics was in use in China thousands of years ago.
In the old world before 4000 or 5000 B.C., that is to say three or four thousand years earlier, there were primitive civilizations not unlike these American civilizations; civilizations based upon a temple, having a vast quantity of blood sacrifices and with an intensely astronomical priesthood. But in the old world the primitive civilizations reacted upon one another and developed towards the conditions of our own world. In America these primitive civilizations never progressed beyond this primitive stage. Each of them was in a little world of its own. Mexico it seems knew little or nothing of Peru, until the Europeans came to America. The potato, which was the principal food stuff in Peru, was unknown in Mexico.
Age by age these peoples lived and marvelled at their gods and made their sacrifices and died. Maya art rose to high levels of decorative beauty. Men made love and tribes made war. Drought and plenty, pestilence and health, followed one another. The priests elaborated their calendar and their sacrificial ritual through long centuries, but made little progress in other directions.

XV. Sumeria, Early Egypt and Writing

Fragment of the Stele of Vultures.

THE OLD world is a wider, more varied stage than the new. By 6000 or 7000 B.C. there were already quasi-civilized communities almost at the Peruvian level, appearing in various fertile regions of Asia and in the Nile valley. At that time north Persia and western Turkestan and south Arabia were all more fertile than they are now, and there are traces of very early communities in these regions. It is in lower Mesopotamia however and in Egypt that there first appear cities, temples, systematic irrigation, and evidences of a social organization rising above the level of a mere barbaric village-town. In those days the Euphrates and Tigris flowed by separate mouths into the Persian Gulf, and it was in the country between them that the Sumerians built their first cities. About the same time, for chronology is still vague, the great history of Egypt was beginning.
These Sumerians appear to have been a brownish people with prominent noses. They employed a sort of writing that has been deciphered, and their language is now known. They had discovered the use of bronze and they built great tower-like temples of sun-dried brick. The clay of this country is very fine; they used it to write upon, and so it is that their inscriptions have been preserved to us. They had cattle, sheep, goats and asses, but no horses. They fought on foot, in close formation, carrying spears and shields of skin. Their clothing was of wool and they shaved their heads.
Each of the Sumerian cities seems generally to have been an independent state with a god of its own and priests of its own. But sometimes one city would establish an ascendancy over others and exact tribute from their population. A very ancient inscription at Nippur records the “empire,” the first recorded empire, of the Sumerian city of Erech. Its god and its priest-king claimed an authority from the Persian Gulf to the Red Sea.
At first writing was merely an abbreviated method of pictorial record. Even before Neolithic times men were beginning to write. The Azilian rock pictures to which we have already referred show the beginning of the process. Many of them record hunts and expeditions, and in most of these the human figures are plainly drawn. But in some the painter would not bother with head and limbs; he just indicated men by a vertical and one or two transverse strokes. From this to a conventional condensed picture writing was an easy transition. In Sumeria, where the writing was done on clay with a stick, the dabs of the characters soon became unrecognizably unlike the things they stood for, but in Egypt where men painted on walls and on strips of the papyrus reed (the first paper) the likeness to the thing imitated remained. From the fact that the wooden styles used in Sumeria made wedge-shaped marks, the Sumerian writing is called cuneiform ([fig] = wedge-shaped).
An important step towards writing was made when pictures were used to indicate not the thing represented but some similar thing. In the rebus dear to children of a suitable age, this is still done to-day. We draw a camp with tents and a bell, and the child is delighted to guess that this is the Scotch name Campbell. The Sumerian language was a language made up of accumulated syllables rather like some contemporary Amerindian languages, and it lent itself very readily to this syllabic method of writing words expressing ideas that could not be conveyed by pictures directly. Egyptian writing underwent parallel developments. Later on, when foreign peoples with less distinctly syllabled methods of speech were to learn and use these picture scripts they were to make those further modifications and simplifications that developed at last into alphabetical writing. All the true alphabets of the later world derived from a mixture of the Sumerian cuneiform and the Egyptian hieroglyphic (priest writing). Later in China there was to develop a conventionalized picture writing, but in China it never got to the alphabetical stage.
The invention of writing was of very great importance in the development of human societies. It put agreements, laws, commandments on record. It made the growth of states larger than the old city states possible. It made a continuous historical consciousness possible. The command of the priest or king and his seal could go far beyond his sight and voice and could survive his death. It is interesting to note that in ancient Sumeria seals were greatly used. A king or a nobleman or a merchant would have his seal often very artistically carved, and would impress it on any clay document he wished to authorize. So close had civilization got to printing six thousand years ago. Then the clay was dried hard and became permanent. For the reader must remember that in the land of Mesopotamia for countless years, letters, records and accounts were all written on comparatively indestructible tiles. To that fact we owe a great wealth of recovered knowledge.
Bronze, copper, gold, silver and, as a precious rarity, meteoric iron were known in both Sumeria and Egypt at a very early stage.
Daily life in those first city lands of the old world must have been very similar in both Egypt and Sumeria. And except for the asses and cattle in the streets it must have been not unlike the life in the Maya cities of America three or four thousand years later. Most of the people in peace time were busy with irrigation and cultivation—except on days of religious festivity. They had no money and no need for it. They managed their small occasional trades by barter. The princes and rulers who alone had more than a few possessions used gold and silver bars and precious stones for any incidental act of trade. The temple dominated life; in Sumeria it was a great towering temple that went up to a roof from which the stars were observed; in Egypt it was a massive building with only a ground floor. In Sumeria the priest ruler was the greatest, most splendid of beings. In Egypt however there was one who was raised above the priests; he was the living incarnation of the chief god of the land, the Pharaoh, the god king.
There were few changes in the world in those days; men’s days were sunny, toilsome and conventional. Few strangers came into the land and such as did fared uncomfortably. The priest directed life according to immemorial rules and watched the stars for seed time and marked the omens of the sacrifices and interpreted the warnings of dreams. Men worked and loved and died, not unhappily, forgetful of the savage past of their race and heedless of its future. Sometimes the ruler was benign. Such was Pepi II, who reigned in Egypt for ninety years. Sometimes he was ambitious and took men’s sons to be soldiers and sent them against neighbouring city states to war and plunder, or he made them toil to build great buildings. Such were Cheops and Chephren and Mycerinus, who built those vast sepulchral piles, the pyramids at Gizeh. The largest of these is 450 feet high and the weight of stone in it is 4,883,000 tons. All this was brought down the Nile in boats and lugged into place chiefly by human muscle. Its erection must have exhausted Egypt more than a great war would have done.

XVI. Primitive Nomadic Peoples

It was not only in Mesopotamia and the Nile Valley that men were settling down to agriculture and the formation of city states in the centuries between 6000 and 3000 B.C. Wherever there were possibilities of irrigation and a steady all-the-year-round food supply men were exchanging the uncertainties and hardships of hunting and wandering for the routines of settlement. On the upper Tigris a people called the Assyrians were founding cities; in the valleys of Asia Minor and on the Mediterranean shores and islands, there were small communities growing up to civilization. Possibly parallel developments of human life were already going on in favourable regions of India and China. In many parts of Europe where there were lakes well stocked with fish, little communities of men had long settled in dwellings built on piles over the water, and were eking out agriculture by fishing and hunting. But over much larger areas of the old world no such settlement was possible. The land was too harsh, too thickly wooded or too arid, or the seasons too uncertain for mankind, with only the implements and science of that age to take root.
For settlement under the conditions of the primitive civilizations men needed a constant water supply and warmth and sunshine. Where these needs were not satisfied, man could live as a transient, as a hunter following his game, as a herdsman following the seasonal grass, but he could not settle. The transition from the hunting to the herding life may have been very gradual. From following herds of wild cattle or (in Asia) wild horses, men may have come to an idea of property in them, have learnt to pen them into valleys, have fought for them against wolves, wild dogs and other predatory beasts.
So while the primitive civilizations of the cultivators were growing up chiefly in the great river valleys, a different way of living, the nomadic life, a life in constant movement to and fro from winter pasture to summer pasture, was also growing up. The nomadic peoples were on the whole hardier than the agriculturalists; they were less prolific and numerous, they had no permanent temples and no highly organized priesthood; they had less gear; but the reader must not suppose that theirs was necessarily a less highly developed way of living on that account. In many ways this free life was a fuller life than that of the tillers of the soil. The individual was more self-reliant; less of a unit in a crowd. The leader was more important; the medicine man perhaps less so.
Moving over large stretches of country the nomad took a wider view of life. He touched on the confines of this settled land and that. He was used to the sight of strange faces. He had to scheme and treat for pasture with competing tribes. He knew more of minerals than the folk upon the plough lands because he went over mountain passes and into rocky places. He may have been a better metallurgist. Possibly bronze and much more probably iron smelting were nomadic discoveries. Some of the earliest implements of iron reduced from its ores have been found in Central Europe far away from the early civilizations.
On the other hand the settled folk had their textiles and their pottery and made many desirable things. It was inevitable that as the two sorts of life, the agricultural and the nomadic differentiated, a certain amount of looting and trading should develop between the two. In Sumeria particularly which had deserts and seasonal country on either hand it must have been usual to have the nomads camping close to the cultivated fields, trading and stealing and perhaps tinkering, as gipsies do to this day. (But hens they would not steal, because the domestic fowl—an Indian jungle fowl originally—was not domesticated by man until about 1000 B.C. They would bring precious stones and things of metal and leather. If they were hunters they would bring skins. They would get in exchange pottery and beads and glass, garments and suchlike manufactured things.
Three main regions and three main kinds of wandering and imperfectly settled people there were in those remote days of the first civilizations in Sumeria and early Egypt. Away in the forests of Europe were the blonde Nordic peoples, hunters and herdsmen, a lowly race. The primitive civilizations saw very little of this race before 1500 B.C. Away on the steppes of eastern Asia various Mongolian tribes, the Hunnish peoples, were domesticating the horse and developing a very wide sweeping habit of seasonal movement between their summer and winter camping places. Possibly the Nordic and Hunnish peoples were still separated from one another by the swamps of Russia and the greater Caspian Sea of that time. For very much of Russia there was swamp and lake. In the deserts, which were growing more arid now, of Syria and Arabia, tribes of a dark white or brownish people, the Semitic tribes, were driving flocks of sheep and goats and asses from pasture to pasture. It was these Semitic shepherds and certain more negroid people from southern Persia, the Elamites, who were the first nomads to come into close contact with the early civilizations. They came as traders and as raiders. Finally there arose leaders among them with bolder imaginations, and they became conquerors.
About 2750 B.C. a great Semitic leader, Sargon, had conquered the whole Sumerian land and was master of all the world from the Persian Gulf to the Mediterranean Sea. He was an illiterate barbarian and his people, the Akkadians, learnt the Sumerian writing and adopted the Sumerian language as the speech of the officials and the learned. The empire he founded decayed after two centuries, and after one inundation of Elamites a fresh Semitic people, the Amorites, by degrees established their rule over Sumeria. They made their capital in what had hitherto been a small up-river town, Babylon, and their empire is called the first Babylonian Empire. It was consolidated by a great king called Hammurabi (circa 2100 B.C.) who made the earliest code of laws yet known to history.
The narrow valley of the Nile lies less open to nomadic invasion than Mesopotamia, but about the time of Hammurabi occurred a successful Semitic invasion of Egypt and a line of Pharaohs was set up, the Hyksos or “shepherd kings,” which lasted for several centuries. These Semitic conquerors never assimilated themselves with the Egyptians; they were always regarded with hostility as foreigners and barbarians; and they were at last expelled by a popular uprising about 1600 B.C.
But the Semites had come into Sumeria for good and all, the two races assimilated and the Babylonian Empire became Semitic in its language and character.

XVII. The First Sea-going Peoples

THE EARLIEST boats and ships must have come into use some twenty-five or thirty thousand years ago. Man was probably paddling about on the water with a log of wood or an inflated skin to assist him, at latest in the beginnings of the Neolithic period. A basketwork boat covered with skin and caulked was used in Egypt and Sumeria from the beginnings of our knowledge. Such boats are still used there. They are used to this day in Ireland and Wales and in Alaska; sealskin boats still make the crossing of Behring Straits. The hollow log followed as tools improved. The building of boats and then ships came in a natural succession.
Perhaps the legend of Noah’s Ark preserves the memory of some early exploit in shipbuilding, just as the story of the Flood, so widely distributed among the peoples of the world, may be the tradition of the flooding of the Mediterranean basin.
There were ships upon the Red Sea long before the pyramids were built, and there were ships on the Mediterranean and Persian Gulf by 7000 B.C. Mostly these were the ships of fishermen, but some were already trading and pirate ships—for knowing what we do of mankind we may guess pretty safely that the first sailors plundered where they could and traded where they had to do so.
The seas on which these first ships adventured were inland seas on which the wind blew fitfully and which were often at a dead calm for days together, so that sailing did not develop beyond an accessory use. It is only in the last four hundred years that the well-rigged, ocean-going, sailing ship has developed. The ships of the ancient world were essentially rowing ships which hugged the shore and went into harbour at the first sign of rough weather. As ships grew into big galleys they caused a demand for war captives as galley slaves.
We have already noted the appearance of the Semitic people as wanderers and nomads in the region of Syria and Arabia, and how they conquered Sumeria and set up first the Akkadian and then the first Babylonian Empire. In the west these same Semitic peoples were taking to the sea. They set up a string of harbour towns along the Eastern coast of the Mediterranean, of which Type and Sidon were the chief; and by the time of Hammurabi in Babylon, they had spread as traders, wanderers and colonizers over the whole Mediterranean basin. These sea Semites were called the Phœnicians. They settled largely in Spain, pushing back the old Iberian Basque population and sending coasting expeditions through the straits of Gibraltar; and they set up colonies upon the north coast of Africa. Of Carthage, one of these Phœnicians cities, we shall have much more to tell later.
But the Phœnicians were not the first people to have galleys in the Mediterranean waters. There was already a series of towns and cities among the islands and coasts of that sea belonging to a race or races apparently connected by blood and language with the Basques to the west and the Berbers and Egyptians to the south, the Ægean peoples. These peoples must not be confused with the Greeks, who come much later into our story; they were pre-Greek, but they had cities in Greece and Asia Minor, Mycenæ and Troy for example, and they had a great and prosperous establishment at Cnossos in Crete.
It is only in the last half century that the industry of excavating archæologists has brought the extent and civilization of the Ægean peoples to our knowledge. Cnossos has been most thoroughly explored; it was happily not succeeded by any city big enough to destroy its ruins, and so it is our chief source of information about this once almost forgotten civilization.
The history of Cnossos goes back as far as the history of Egypt; the two countries were trading actively across the sea by 4000 B.C. By 2500 B.C., that is between the time of Sargon I and Hammurabi, Cretan civilization was at its zenith.
Cnossos was not so much a town as a great palace for the Cretan monarch and his people. It was not even fortified. It was only fortified later as the Phœnicians grew strong, and as a new and more terrible breed of pirates, the Greeks, came upon the sea from the north.
The monarch was called Minos, as the Egyptian monarch was called Pharaoh; and he kept his state in a palace fitted with running water, with bathrooms and the like conveniences such as we know of in no other ancient remains. There he held great festivals and shows. There was bull-fighting, singularly like the bull-fighting that still survives in Spain; there was resemblance even in the costumes of the bull-fighters; and there were gymnastic displays. The women’s clothes were remarkably modern in spirit; they wore corsets and flounced dresses. The pottery, the textile manufactures, the sculpture, painting, jewellery, ivory, metal and inlay work of these Cretans was often astonishingly beautiful. And they had a system of writing, but that still remains to be deciphered.
This happy and sunny and civilized life lasted for some score of centuries. About 2000 B.C. Cnossos and Babylon abounded in comfortable and cultivated people who probably led very pleasant lives. They had shows and they had religious festivals, they had domestic slaves to look after them and industrial slaves to make a profit for them. Life must have seemed very secure in Cnossos for such people, sunlit and girdled by the blue sea. Egypt of course must have appeared rather a declining country in those days under the rule of her half-barbaric shepherd kings, and if one took an interest in politics one must have noticed how the Semitic people seemed to be getting everywhere, ruling Egypt, ruling distant Babylon, building Nineveh on the upper Tigris, sailing west to the Pillars of Hercules (the straits of Gibraltar) and setting up their colonies on those distant coasts.
There were some active and curious minds in Cnossos, because later on the Greeks told legends of a certain skilful Cretan artificer, Dædalus, who attempted to make some sort of flying machine, perhaps a glider, which collapsed and fell into the sea.
It is interesting to note some of the differences as well as the resemblances between the life of Cnossos and our own. To a Cretan gentleman of 2500 B.C. iron was a rare metal which fell out of the sky and was curious rather than useful—for as yet only meteoric iron was known, iron had not been obtained from its ores. Compare that with our modern state of affairs pervaded by iron everywhere. The horse again would be a quite legendary creature to our Cretan, a sort of super-ass which lived in the bleak northern lands far away beyond the Black Sea. Civilization for him dwelt chiefly in Ægean Greece and Asia Minor, where Lydians and Carians and Trojans lived a life and probably spoke languages like his own. There were Phœnicians and Ægeans settled in Spain and North Africa, but those were very remote regions to his imagination. Italy was still a desolate land covered with dense forests; the brown-skinned Etruscans had not yet gone there from Asia Minor. And one day perhaps this Cretan gentleman went down to the harbour and saw a captive who attracted his attention because he was very fair-complexioned and had blue eyes. Perhaps our Cretan tried to talk to him and was answered in an unintelligible gibberish. This creature came from somewhere beyond the Black Sea and seemed to be an altogether benighted savage. But indeed he was an Aryan tribesman, of a race and culture of which we shall soon have much to tell, and the strange gibberish he spoke was to differentiate some day into Sanskrit, Persian, Greek, Latin, German, English and most of the chief languages of the world.
Such was Cnossos at its zenith, intelligent, enterprising, bright and happy. But about 1400 B.C. disaster came perhaps very suddenly upon its prosperity. The palace of Minos was destroyed, and its ruins have never been rebuilt or inhabited from that day to this. We do not know how this disaster occurred. The excavators note what appears to be scattered plunder and the marks of the fire. But the traces of a very destructive earthquake have also been found. Nature alone may have destroyed Cnossos, or the Greeks may have finished what the earthquake began.

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