Romain Rolland

French writer
born Jan. 29, 1866, Clamecy, France
died Dec. 30, 1944, Vézelay
Main
French novelist, dramatist, and essayist, an idealist who was deeply
involved with pacifism, the fight against fascism, the search for world
peace, and the analysis of artistic genius. He was awarded the Nobel
Prize for Literature in 1915.
At age 14, Rolland went to Paris to study and found a society in
spiritual disarray. He was admitted to the École Normale Supérieure,
lost his religious faith, discovered the writings of Benedict de Spinoza
and Leo Tolstoy, and developed a passion for music. He studied history
(1889) and received a doctorate in art (1895), after which he went on a
two-year mission to Italy at the École Française de Rome. At first,
Rolland wrote plays but was unsuccessful in his attempts to reach a vast
audience and to rekindle “the heroism and the faith of the nation.” He
collected his plays in two cycles: Les Tragédies de la foi (1913; “The
Tragedies of Faith”), which contains Aërt (1898), and Le Théâtre de la
révolution (1904), which includes a presentation of the Dreyfus Affair,
Les Loups (1898; The Wolves), and Danton (1900).
In 1912, after a brief career in teaching art and musicology, he
resigned to devote all his time to writing. He collaborated with Charles
Péguy in the journal Les Cahiers de la Quinzaine, where he first
published his best-known novel, Jean-Christophe, 10 vol. (1904–12). For
this and for his pamphlet Au-dessus de la mêlée (1915; “Above the
Battle”), a call for France and Germany to respect truth and humanity
throughout their struggle in World War I, he was awarded the Nobel
Prize. His thought was the centre of a violent controversy and was not
fully understood until 1952 with the posthumous publication of his
Journal des années de guerre, 1914–1919 (“Journal of the War Years,
1914–1919”). In 1914 he moved to Switzerland, where he lived until his
return to France in 1937.
His passion for the heroic found expression in a series of
biographies of geniuses: Vie de Beethoven (1903; Beethoven), who was for
Rolland the universal musician above all the others; Vie de Michel-Ange
(1905; The Life of Michel Angelo), and Vie de Tolstoi (1911; Tolstoy),
among others.
Rolland’s masterpiece, Jean-Christophe, is one of the longest great
novels ever written and is a prime example of the roman fleuve (“novel
cycle”) in France. An epic in construction and style, rich in poetic
feeling, it presents the successive crises confronting a creative
genius—here a musical composer of German birth, Jean-Christophe Krafft,
modeled half after Beethoven and half after Rolland—who, despite
discouragement and the stresses of his own turbulent personality, is
inspired by love of life. The friendship between this young German and a
young Frenchman symbolizes the “harmony of opposites” that Rolland
believed could eventually be established between nations throughout the
world.
After a burlesque fantasy, Colas Breugnon (1919), Rolland published a
second novel cycle, L’Âme-enchantée, 7 vol. (1922–33), in which he
exposed the cruel effects of political sectarianism. In the 1920s he
turned to Asia, especially India, seeking to interpret its mystical
philosophy to the West in such works as Mahatma Gandhi (1924). Rolland’s
vast correspondence with such figures as Albert Schweitzer, Albert
Einstein, Bertrand Russell, and Rabindranath Tagore was published in the
Cahiers Romain Rolland (1948). His posthumously published Mémoires
(1956) and private journals bear witness to the exceptional integrity of
a writer dominated by the love of mankind.