THE FIRST POSTERS
Art is man's creation, yet words and pictures are also the form of his
language. If art is not primarily communication but creation, then posters,
with their prescribed function of advertising and propaganda, would seem to
be only a secondary art form. Yet posters, in the first hundred years of
their existence, have also had a curious relationship with painting. Besides
translating the visual art movements of the twentieth century into consumer
media, the nature and limitations of advertising have sometimes influenced
the form and direction of painting. The first occasion when the poster had
such an effect was at its coming of age in 1870.
In 1866
Jules
Cheret
(1836-1933) started to produce colour lithographic
posters from his own press in Paris. Bal Valentino (1869) is an example. The
form of the poster as we know it dates from this time because of the
coincidence of two factors: certain technical improvements in lithographic
printing and the presence of Cheret himself.
The process of lithography was not new; it had been invented in 1798 by
Alois Senefelder in Austria, although his methods were not perfected until
later. By 1848 it was possible to print sheets at the rate of 10,000 an
hour. In 1858 Cheret produced his first colour lithograph design, Orpliec
mix Enjers. His real contribution to the history of the poster, however,
began when he returned to Paris after a seven-year stay in England and
started to produce posters from the new English machinery based on
Scnefelder's designs. Cherct drew his designs straight onto the lithographic
stone - reestablishing lithography as a direct creative medium, as Goya and
others had used it at the beginning of the century. For some years since
then, lithography had often been used merely as a means of reproducing other
art. In spite of this, a tradition of lithographed book illustration existed
in France, and technically one can trace the poster's evolution through the
printed page.
Gavarni, pseudonym of Guillaume Chevalier (1804-66), was an illustrator for
the periodical Charivari and specialized in everyday themes. Denis Auguste
Raffet (1804-60) had designed two advertisements for Norvin's History of
Napoleon which were really part of his illustrations for this work. Tony
Johannot (1803-52) designed an advertisement, Don Quichotte (1845), which
was one of the eight hundred illustrations that he had made for the famous
novel. Although these works and others like them were advertisements
consisting of words and pictures, their connection with the printed book is
too close for them to be considered posters, and their small size made it
difficult to distinguish them among other advertising material on public
display.
Though public announcements themselves have a long history and their roots
have been traced back to antiquity, it is more realistic to start the
development of this form of communication with an example such as the
earliest printed advertisement in England, by William Caxton in 1477. In
seventeenth-century France there was a ban against posting bills without
permission. Sign-boards in France in 1761 were fixed flat against walls for
safety by order of Louis XV - thus anticipating the hoarding, or billboard.
As early as 1715 one finds a picture advertisement for folding umbrellas,
and in 1800 Bonne Bierre de Mars, an illustration of young couples drinking
at an inn - both from France. But these two examples were no larger than a
book page. It is only in 1869, when Cheret's posters were first appearing,
that one of those small advertisements seems to show some indication of new,
simple patterns of design that were later to become the essence of poster
technique. This was a design by Manet: Champfleury - Les Chats - a
composition easily retained by the memory, since it is made up of flat
shapes.
This form of simple visual pattern-making was not so apparent in Cheret's
work, which, at a hundred years' distance, seems based on the traditional
compositions associated with European mural painting. It is legitimate to
compare the design of Cheret's posters with the murals and the tall,
upright, rectangular compositions of Tiepolo.
Cheret studied at the Beaux-Arts in Paris while still working as a
lithographer's apprentice and, in addition to Tiepolo's work, one can detect
in his draughtsmanship a similarity with drawings by Fragonard and Watteau.
In an interview with the English critic Charles Hiatt, Cheret even
maintained that for him posters were not necessarily a good form for
advertising but that they made excellent murals.
This is the reason Cheret has become known as the first name in posters. It
is not that his designs are masterpieces of the art of advertising, but that
his posters, over a thousand of them, are magnificent works of art. Instead
of re-interpreting the great murals of the past for the public of his day by
creating large salon canvases, he found a new place for his work - the
street.
Part of Paris had recently been re-designed by Baron Haussmann, the
architect of Napoleon Ill's new capital. Many of the old and well-loved
buildings of the days of the Revolution had been pulled down, and in their
place a city of great style, although perhaps of monotonous regularity, was
being constructed. The wide boulevards and intersections have been admired
by city planners ever since. They were, at the time of their construction,
also a practical solution to the problems of mob-control by artillery. On
the austere walls of this new city, Cheret's posters appeared as a new vital
art form. Writers like Joris-Karl Huysmans and Edmond de Goncourt, as well
as countless critics and art-historians of the time, have drawn attention to
the explosion of colour created by Cheret.
It is because of the material success of this public display of fine art
that posters became known as the art gallery of the street. In the case of
Cheret's works, this phrase is a just description. However, the idea that
one has merely to display paintings in the road to provide high-class art
for the masses is a basic error that well-intentioned publicists have often
failed to understand. Cheret had taken the technique of the lithograph
book-illustrator, but had used the scale and style of a master like Tiepolo.
However, the real contribution of his genius lay in his introduction of a
third element to these two familiar sources - one that was to give his
undoubted ability as a traditional draughtsman the currency of popular
language.
Cheret took the visual language of popular folk art used to decorate circus
programmes - such as the one for Le Cirque Rancy in the middle 1860s - and
enlarged this, as he was able to do with his experience as a trained
lithographer. His posters bring together a traditional technique and an
appreciation of great mural art, but also that essential ingredient - the
feel of the popular idiom. In their programme covers and ephemera, the
circuses and fairgrounds of England and France had for many years used
designs that were striking and alive. The large fairground-booth paintings,
such as those in use at Bartholomew Fair in England, and the big American
advertisements for circuses from the United States on tour in England during
Cheret's stay there, would also have contributed to his ideas. The American
works were printed in small sections using wood blocks. All these elements
may be said to have contributed to the appearance of the poster, but it was
without doubt the effort of this one man that gave the poster its special
character.
In Bal Valentino, Cheret established the dynamic quality of his work. The
dancing figure of a clown with two girls seems to spring out at one, and
this effect is accentuated by the lettering which fans outwards, the top
word 'Valentino' being in suggested 3-D. In this case the lettering is part
of the design, but in Cheret's work as a whole the lettering was added later
(by a friend, Madare, who died in 1894), which reinforces the fact that he
was primarily a mural painter and not an advertising man. But Bal Valentino
is an awkward design compared with some of his later posters, for example,
Theatre de L' Opera (1894) or Pippermint (1899). In these works the whole
effect is lighter and freer.
Cheret created a type of girl who soon represented a popular concept for the
1880s and '90s in the same way that others - Roger Vadim, for example, in
the 1950s - have done for later generations. His favourite model was a
Danish actress and dancer, Charlotte Wiehe. She appears in Cheret's posters
as irrepressibly happy, dancing, laughing and irresponsible. She was
popularly called 'La Chcrette', and girls imitated her looks. To catch sight
of the posters is to be caught up in an extrovert release of happiness - a
pictorial equivalent of the expectation aroused by the sound of the cork
released from a bottle of champagne. The flowing, effervescent and
transparent glazes of Cheret's posters were perhaps inspired by the colours
of the butterfly wings that he kept by him as he worked. Layers of delicate
tints are arranged carefully and simply with minimum technical fuss to
produce an effect of spontaneity that makes many mass-culture productions
seem laboured by comparison.
Today we probably find Cheret's work more representative of the end of a
great European tradition than the start of new developments; the link with
Tiepolo is more obvious to us than it would perhaps have been to his
contemporaries. At that time, the innovations in his work would have seemed
more startling. In his early work the striking use of black as a colour and
the interlocking flat shapes provided a break with traditional
interpretation of solid form and illusion of depth, which younger artists,
such as Toulouse-Lautrec and Bonnard were to develop even further. Henry van
de Velde, one of the great spokesmen for Art Nouveau, mentioned Cheret as an
important source for that decorative art movement. One can sec this
connection in a poster such as Les Girard (1879), with the restless
character of the composition and the long pointed elements in the design.
In addition to his influence on Art Nouveau, Cheret's work had a significant
effect on Seurat. Two of Seurat's paintings, Le Chahut (1889-91) and Le
Cirque (1890-91), illustrate the use of circus backgrounds or dancers rather
than that dependence on nature characteristic of Impressionist naturalism of
the '70s. Le Cirque, in fact, echoes elements found in Cheret's
Spectacle-Promenade de l'Horloge of a decade earlier. Seurat's art, in any
case, had formalized the natural world, but Cherct had also provided an
artificial concept which Seurat found useful. Seurat himself made a design
in the poster manner - a cover for the novel L'Homme a Femmes (1889) - which
owes a great deal to Cheret's L'Amant des Danseuses (1888).
Cheret's influence grew as younger artists found that the poster, through
its very nature, was to develop a form of visual shorthand in which ideas
could be expressed simply and directly. His posters remain for all time the
first steps in this direction. They exactly convey the spirit of the era
known as fin de siecle, but lift it into an illusory world of almost
allegorical style - a decorative comment on the social life of the streets
where the posters appeared.
Henri de
Toulouse-Lautrec
(1864-1901), by contrast, accentuated the style of Cheret's work, but used it to describe what went on inside the lives of the
inhabitants of those streets. Whereas pupils of Cheret, such as Georges
Meunier, in a poster such as L'Elysee Montmartre (1895), and Lucien Lefevre
in Electricine (1895), illustrated the cabarets of Montmartre or domestic
scenes in Cheret's manner, Lautrec's contribution to the developing style of
the poster went further than this. He dramatized his own personal experience
and used the medium of the poster as a means of expression: thus the poster
Divan Japonais (1893) is his portrait of a friend, Jane Avril. The element
of caricature, humorous and satirical, the simple, flat shapes and the
decorative line, were all devices that Lautrec could employ in a poster but
which he could not express so simply and directly within the conventions of
the painting of his time. His posters have a quality of broad silhouette
less apparent in his paintings and drawings of the same subjects, and this
simplified statement is one that re-appears in the work of many painters
during the first half of the twentieth century. Lautrec owes much of his
style to the example of Cheret, who, in turn, had spoken of him as un
maitre. Lautrcc's posters, however, arc a significant extension of Cheret's
achievement. Cheret relates the poster to the art of the past while
establishing it as a form. Lautrec was to relate the poster to future
developments in painting while consolidating that form.
Cheret designed the poster advertising the opening of the Moulin Rouge in
1889: Lautrec was commissioned to make one for the same establishment in
1891 featuring their new star La Gouloue. The change in style from the world
of Tiepolo to the modern scene is obvious. Lautrec seems to have eliminated
the traditional elements in Cheret's work while exaggerating certain aspects
of broad pattern-making latent there. Lautrec's design takes the poster
further away from the book illustration or the traditional easel painting.
His work was not necessarily popular. His lithograph Mlle Marcelle Lender,
which he dedicated to the German periodical Pan, caused the resignation of
its publishers when they attempted to print the work. Lautrec's exhibition
in London, at the Goupil Galleries in 1898, was a failure. Even Yvette
Guilbert - the star of the show at the Divan Japonais (who appears with her
head out of the picture in the poster that is obviously dedicated to a
member of her audience, Jane Avril) - felt that the album designed for her
by Lautrec was too hideous to publish. Edmond de Goncourt complained of what
one can only translate as a 'sick' interpretation of women by the new modern
artists. However, the English art critic, Charles Hiatt, correctly
understood the element of caricature, comparing Lautrcc's designs with the
work of Hogarth and Rowlandson. There is a sharp contrast between the
posters of Cheret, aimed to please and delight, and those of Lautrec which
appeared to be ugly' and were uncomfortable. Hiatt describes them as
half-attractive and half-repelling.
Lautrec's posters - he made only thirty-one during his short life of
thirty-seven years (1864-1901) - are a major contribution to the history of
posters. It is a strange thought that, had he lived as long as Cheret (a
remarkable ninety-seven years), he would have died only in 1961. Lautrec's
contribution to the twentieth century was indirectly reflected in all poster
design, for he helped to establish the direct quality of the poster as an
art form. But no poster artist of his calibre followed him in France - the
impact of his work affected painting, for example, through the work of Pablo
Picasso.
In The Blue Room of 1901, Picasso gives us a portrait of his own room shared
with models and friends; hanging on the wall is Lautrec's poster, May Milton
(1895). It was in 1900 that Picasso first arrived in Paris, but French
fin-de-siecle design was available to him earlier, in Barcelona, in the form
of reproductions in magazines like he Rire, La Vie Parisienne, Gil Bias and
L'Assiette an Beurre. In Barcelona, the Catalan tavern, El Quatre Gats (The
Four Cats), was modelled on the Paris cabaret, Le Chat Noir - later presided
over by Aristide Bruant, himself a subject of one of Lautrec's best-known
posters. Picasso designed for this tavern a poster in the style of the Arts
and Crafts movement in England. One of the leading personalities of the
Barcelona circle was the Spanish painter, Ramon Casas. Aside from his
poster, Anis del Mono (the monkey was the trade mark of this group), he made
another called Pulchinel-Lis 4 Gats: both of these have echoes in Picasso's
later work, such as the Acrobat's Family with an Ape (1905). These links
with early poster design, and ultimately with Lautrec's broad caricature,
seem to have a direct continuation in the simple, monumental forms that
appear in Picasso's paintings, even as late as the 1930s.

|
Ramon Casas
|
Another artist whose posters may have contributed to the shift from
naturalism towards narrative or descriptive journalism was the Swiss,
Theophile Alexandre
Steinlen, who arrived in Paris in 1881 -the year Picasso
was born. Both Steinlen and Lautrec continued to explore the area of social
commentary in the visual arts, an aspect already studied by artists like
Daumier. Some of Steinlen's posters are direct social comment: Mothu et
Doria (1894) shows two smokers, one gloved, in his top hat and cape,
offering a light to the cigarette stub of the other, dressed in a cap,
wearing a red scarf, hand in pocket. The same descriptive observation
appears in Steinlen's poster La Rue (1896). Others arc of domestic scenes
with children and cats, which remind one of the Blue Period of Picasso's
work. Steinlen had also contributed a famous series of designs to the
original rooms of Le Chat Noir. The effect of all these posters on one of
the great artists of the twentieth century during his youth has never been
assessed, yet the change towards simple description and decoration in much
twentieth-century painting from the elaborate naturalism of the nineteenth
owes something to the new freedom conferred by the popular idiom of the
poster.
|
ART
NOUVEAU POSTERS
The most characteristic modern style of the turn of the century was
Art
Nouveau. This movement in the arts, fine and applied, included poster
design. As a style, Art Nouveau gave a decorative and ornamental value to
linear patterns that were often derived from organic shapes. The term 'Art
Nouvcau' was applied to the movement in Britain and in the United States; in
Germany 'Jugendstil'; in Trance 'Le style moderne'; in Austria 'Secession';
in Italy 'Stile Liberty'; in Spain 'Modernista'. In each case the
interpretation of the style was linked with the idea of the 'new'. It
represented, in decorative terms, new social developments, new technology
and new expressions of the spirit. For example, in the hands of an artist
like Charles Rennie Mackintosh of Glasgow, its patterns seemed to derive
from Celtic illuminated manuscripts while at the same time anticipating,
particularly in his architecture and furniture design, the styles of the
twentieth century.
The style, which grew partly from the English Arts and Crafts movement, was
developed by individual countries in Europe and in the United States. In
Germany, the special characteristics of Art Nouveau were introduced through
the enthusiasm of groups of designers and writers such as those who were
responsible for magazines like Die Jugend, which was started in 1896. The
term 'Jugendstil' was adopted from the name of this journal. Its subtitle
-'Munich's Weekly Magazine of Life and the Arts' - shows that the intention
of the 'new' was to integrate art with society. Fritz Dannenberg's poster of
a girl astride a giant champagne bottle was made for the journal. Something
of the same spirited involvement was also shown in Victor Schufinsky's
Lucifer Girl. The special characteristic of Jugendstil in poster design is
the quality of fantasy, which was usually presented in organic terms and
which was also closely related to illustration.
The spirit of the 'new' prompted groups to break away from the academic and
to form Secessionist associations, such as those in Munich and Vienna. In
Munich, the artists von Stuck, Habermann and Eckmann were involved. In
addition to Die Jugend, another publication, Simplicissimus, appeared in
1896 in Munich and the two journals provided a stimulating incentive for
designers, especially in the field of posters. Simplicissitnus was more
satirical than its contemporary and contained a variety of elements,
including popular stories, scandals and political cartoons. The posters and
illustrations for this magazine by
Thomas Theodor Heine (1867-1948) are
particularly inventive. Bruno Paul was another contributor, and Leo Putz
(1869-1940) made posters in which he used his skill as a draughtsman to
create designs that probably appealed as
Pin-Ups.
In Vienna, the Secessionists' work was collected together in a remarkable
series called Ver Sacrum (Rite of Spring). In the various issues of this
journal' that appeared between 1898 and 1903, there arc examples of the work
of
Gustav Klimt,
Koloman Moser (1868-1918), Hoffmann, Olbrinch,
Alfred Roller
(1864-1935) and many others. Their designs
and the posters they made arc more delicate than the sometimes 'heavy'
quality of Jugendstil, and there is often a characteristic balance and order
that distinguish the work from the asymmetry of Art Nouveau generally. There
is a real connection, in style, between this work and the designs made by
Charles Rennie Mackintosh and his associates at the Glasgow School of Art. Klimt and others
were aware of their work, and the Four of Glasgow showed at the Eighth
Secessionist Exhibition at Munich in 1900. They also 'stole' the show in
Turin in 1902.
|

|
Koloman Moser
|

|

|
Koloman Moser
|
Koloman Moser
|
|
In Berlin the founding of the magazine Pan by Julius Meier-Graefe and Otto
Bierbaum in 1895 was given striking visual form by the cover designed by
Josef Sattler (1867-1931). Other poster designers in Berlin included Paul Scheurich, Edmund Edel, Hans Rudi Erdt,
Lucian Bernhard,
Julius Klinger,
Julius Gipkens, Jupp, Wiertz and Joseph Steiner. Many of these artists were
still dominating the scene in the 1920s. Some of the posters designed in
Austria and Germany at the turn of the century tended, in style, towards a
form of Expressionist realism, while retaining a strong link with the
decorative motifs of Jugcndstil. Examples taken from the enormous output of
remarkable posters arc those by Johann Cissarz, Hans Unger (Estey-Orgein,
1896), Nikolaus Gysis and Peter Behrens -also associated with Munich - whose
designs include Allgemeine Elektrizitatsgesellschaft (1910) and his famous
Der Kuss (1898). Posters designed by Olaf Gulbransson (1873-1958) and Emil
Preetorius (b. 1883) carried many of the characteristics of Jugcndstil into
the post-war world of the twenties. After 1900 the floral decorations as a
dominant motif gave way to a more abstract design. The Wiener Werkstatten,
which existed from 1903 until 1932, displayed a continued development of
this style of work; and the Deutscher Werkbund, founded in 1907 (Gustav
Klimt was a founder member), led, after the First World War, to the
establishment of the Bauhaus, which became a focal point for formal abstract
design.

|
Josef Sattler
|
In Germany the motif of flowing shapes, as illustrated so well in the coyer
by Ludwig von Zumbusch for Jugend No. 40 (1897), becomes linked through the heavy
shapes and bright colours of Kandinsky's poster, Ausstellung Phalanx Munchen
(1901), with the design ideas of the Blaue Reiter group, which came to be
recognized as a force in 1911, and which are therefore seen to derive from
Munich Jugendstil.

|
Ludwig von Zumbusch
|
The most famous examples of posters in the 'style moderne' in France were,
of course, the work of Toulouse-Lautrec. However, it is known that he had
admired the poster France-Champagne (1891) by
Pierre Bonnard, and it was Bonnard
who introduced him to the process of lithography. Bonnard made only a few
posters, yet a work like La Revue Blanche (1894) demonstrates his gift for
unusual composition and the subtle sense of humour that he continued to use
in his drawings and paintings until his death in 1947. Something of the
character of La Revue Blanche remained with his work always.
Among the most significant elements of Art Nouveau design, particularly in
Paris, were the shapes derived from the Japanese print. Some of these
designs had appeared on the wrapping paper of articles from the Far East.
The famous prints of artists such as Hiroshige, Hokusai and Utamaro belonged
to the Ukiyo-e 'School' - work that described the daily life of the street.
The subject-matter also included a scries of erotic prints. As well as being
a direct influence on the European poster, the Japanese print, with its
reflection of daily life as well as more glamorous material, has had a
profound effect on pictorial advertising. Most posters connected with the
Art Nouveau style show a marked similarity of composition which was the
European version of the 'Japanese'.
Art
Nouveau, which, as we have seen, contained elements of design that
anticipated future developments (for example, the furniture of Josef
Hoffmann), also included references to the distant past: William Morris's
painted furniture and the spirit of medievalism were essential elements
among the many factors included in an overworked title that expressed so
many transitional styles and manifestations in the arts of 1900. Eugene Grasset expressed in France the same love of the medieval decorators that
the Pre- Raphaelites showed in England. Grasset's pupil, Paul Berthon, wrote
of his work:
You see, our new art is only, and must only be, the continuation and
development of our art of France choked by the Renaissance. What we want is
to create an original art without any model but nature, without any rule but
imagination and logic, using at the same time the French flora and fauna as
details and following very closely the principles which made the medieval
arts so thoroughly decorative. ... I myself only try to copy nature in its
very essence. If I want to see a plant as decoration I am not going to
reproduce all its nerves as leaves, or the exact tint of its flowers. I may
have to give the stem of the flowers more harmonious as well as geometrical
line, or unconventional colours which have never been seen in the model I
have before me. For instance I shall never be afraid to paint my figures
with green, yellow or red hair, if these tones are to be wanted in the
composition of the design.
This significant deviation from naturalism is characteristic of much Art
Nouveau design - although Grasset claimed to dislike Art Nouveau. It also
shows that the considerable licence that was taken for granted in applied
arts, like stained glass or posters, could also be applied to painting
itself.
One of the significant features of the general amalgamation of styles and
media at the turn of the century was that one art form could and did affect
the development of others. The poster, soon after its coming of age, was
able to take part in this exchange. Thus one of the most characteristic
examples of Art Nouveau in any medium is the astonishing poster work of
Alphonse Mucha. Mucha was born in 1860 in the then kingdom of Bohemia, and
came to Paris in 1890. His work went through a phase of Art Nouveau
expression, during which he designed posters in the fashionable 'Byzantine'
style of ornamentation, as well as interiors - for example, for the jeweller,
Georges Fouquet - and projects for giant exhibition buildings. He later left
Paris in order to live for a short time in New York and finally changed the
style of his work to become a painter of Slavic themes on the grand scale.
He died in Prague in 1930. His long working life therefore runs parallel to
that of Cheret, who had also abandoned his fame as a poster designer in
order to become a painter - but of less consequence. (In Cheret's case,
failing eyesight after 1910 probably contributed to his change of working
methods.)
Mucha's best-known posters arc those associated with Sarah Bernhardt,
although one feels that her spirit haunts all his poster designs. She was
responsible for commissioning him to make his first successful poster -
Gismonda (1894), which made his name in Paris. As a painter of the Bernhardt
myth,
Mucha proved to be her perfect counterpart. His appreciation of exotic
clothes and jewellery found a living reality in her personality. He
accompanied her to New York and his work was introduced to another world. It
is significant that his designs were so extreme that when Art Nouveau, as a
style, suffered an eclipse and disappeared temporarily from popular favour
during the twenties, Mucha also was forgotten. He was considered too local a
phenomenon even to find a mention in a history of posters written by
McKnight Kauffer in 1924. This is also an indication of the uncompromising
nature of his considerable contribution to Art Nouveau: it has even been
suggested that the oriental horseshoe-shaped motifs of Guimard's famous
Metro entrances in Paris were, in fact, derived from the same design found
in Mucha's posters. Until about 1897 his posters were probably executed by
his own hand directly on the stone, but after that date one can detect a
less brilliant manner: much of his work was being done by assistants because
of the great demands made on him. It is interesting to know that he
sometimes worked from photographs, not only for reference to the complicated
draperies but also for the pose of the model.
Other poster makers in France whose work reflected the fashionable Art
Nouveau style included
Manuel Orazi (working between 1880 and 1905), who
created jewellery for Meier-Graefe's famous shop, which became a centre of
design: his poster for La Maison Moderne (c. 1905) has a wonderful feeling
for the fashion accessories of the period. An earlier poster by Maurice
Biais (1900) also shows the articles in the shop, which had been founded in
1899 and which rivalled the Maison de L'Art Nouveau. It was the latter,
owned by Samuel Bing, from which the name of the movement was derived.
Georges de Feure (1868-1928) made a number of designs in the applied arts
for Bing and also designed the poster for the fifth exhibition of the Salon
des Cent. Many artists made posters for these exhibitions, which were shown
at 31 Rue Bonaparte, sponsored by Leon Deschamps; they could be mixed shows
or the work of one artist (the total number of exhibits was not allowed to
exceed a hundred). De Feure's posters feature fashionable women with pale,
sad faces; one of his most elegant was that made for Le Journal des Ventes
in 1897.
Hector Guimard (1867-1942), the architect, also made a poster
design, Exposition Salon An Figaro le Castel Beranger (1900), in which his
well-known designs arc related to lettering.
In Belgium, Henri Meunier, Victor Mignot and
Privat-Livemont (whose work
reflects Mucha's style) were the most important artists to compare with
those working in Paris at the end of the nineteenth century. In Liege, the
publisher August Benard commissioned Armand Rassenfosse, Emilc Berchmans and
August Donnay to make designs for him in the late 1880s. Other poster
designers in Belgium of importance were Adolphe Crespin, who designed
Alcazar Royal (1894) with Edouard Duyck, and Henri Evenpoel. On the whole it
can be said that many of the designs arc more literal and less stylized than
other works in this era of the art poster, the work of the Liege school
being direct and simple. However, the effects of Paris designs are evident
in Berchmans' Amer Mauguin or Rassenfosse's Huile Russe. In the Netherlands,
the work of Braakensiek shows an affinity with that of Cheret; and two of
the leading Dutch poster designers in this period were J. G. Van Caspel and
Willy Sluiter. The unusual imagery produced by two Belgian artists, Van de
Velde and Felicien Rops, and the Dutch painter Jan Toorop, are discussed
below in an examination of the symbolism and iconography of Art Nouveau.
In Hungary, Benczur and Rippl-Ronai were contemporaries of Cheret and, as in
France, a tradition of advertising for circus performances and other events
goes back to the seventeenth and eighteenth centuries. The most famous of
the fin-de-siecle designers was Arpad Basch, who had trained in Paris, but
whose style was still that of the illustrator: he was a particularly fine
draughtsman. His work was reviewed in the magazine The Poster and an example
of his designs was included in Les Maitres de L'Affiche, a monthly series of
lithographed posters in reduced size, edited by Roger-Marx and issued in
Paris from 1896 to 1900.
In Italy, poster design owed a great deal of its technical background to the
publishing firm of Ricordi, which had provided the basis for commissioning
posters. Among artists who worked for Ricordi were Leopoldo Metlicovitz,
Mataloni (Caffaro Zeitting, 1900) and Adolfo Hohcnstein, whose poster Tosca
(1899) is a fine example of fin-de-siecde art, with its mixture of Art
Nouveau decoration and theatrical drama. His posters, Iris (1898) and
Esposizione di Elettricita (1899), also have monumental character. Leonardo
Bistlofi's Prima Esposizione Internationale d'arte moderna decorativa Torino
(1902) has a Jugendstil quality about it. One of the best-known artists was
Leonetto Cappiello (1875-1942). Like many poster designers who were working
in Paris, he came from elsewhere - in his case, from Italy. He started to
make his name in Paris in 1900 and his posters were among the first to
anticipate a more modern approach to poster design.. Many of them derive
from Cheret and other pioneers, but
his work also represented a simplified version of fin-de-siecle designs
which gave them the character of impoverished versions of the older works.
In fact, he was the first to appreciate the quickening pace of life in the
streets and his posters arc a link between the more leisurely world of the
end of the nineteenth century and the new era created by the speeding
motorist.
In the 1890s the poster boom was at its height. Special editions were made
for collectors; posters were sometimes stolen from their position on the
walls. There were exhibitions of posters in Paris, and in 1890 a show at the
Grolier Club in New York. Ernest Maindron, who had written the first
article on posters in 1884 (in Paris) and the first volume on the poster's
history in 1886, added a second volume (1886-95) in 1896. The following year
a companion volume by various contributors was also issued dealing with
posters in other countries. In England, the first volume of The Studio
contained an article on poster-collecting (Art Nouveau was sometimes known
as the 'Studio style') and in 1898 the magazine The Poster was founded. The
craze for poster-collecting was a short one among the general public,
although posters have always been sought after by specialists. Significantly
The Poster was merged with The Art Collector in 1900, reflecting a general
decline in the exceptional enthusiasm that the appearance of the poster had
originally generated.
In the United States, poster design in the
Art
Nouveau style was brilliantly
shown in the work of
Will Bradley (1868-1962). He made a number of designs
for The Chap Book, to which Toulouse-Lautrec and Aubrey Beardsley had also
contributed. After a long and distinguished working life in graphics in the
United States, he was awarded the gold medal of the American Institute of
Graphic Arts in 1954. Edward Penfield (1886-1926) also produced a number of
posters which, like Bradley's, not only used the Paris style but added a
clear-cut element that gave a feeling of solidarity to the European designs.
Other poster artists in the United States at this time were Ethel Reed,
Frank Hazenplug and Will Carqueville, all of whom worked in the Art Nouveau
style.
Apart from the effect of seeing Mucha's work during Sarah Bernhardt's
tours, Americans would have seen magazines and copies of The Yellow Book,
and the work of such artists as Grassct, who designed a cover for Harper's
Magazine in 1889 and posters for The Century. A first-hand account of the
poster situation comes from the Englishman F. Scotson-Clark, who visited the
United States in the nineties:
Until the winter of 1894, the artistic poster was practically unknown in the
United States. The only things of the kind, and they were very excellent and
very original, were the Harper's Magazine window bills by Edward Penfield.
But during the latter part of 1893 and the early half of 1894, the name and
work of Aubrey Beardsley had become known, and popular as was his success
amongst a large class in England, his fame was tenfold in America. Every
twopenny-halfpenny town had its 'Beardsley Artist', and large cities simply
teemed with them. Some borrowed his ideas and adapted them to their own
uses; others imitated, until one asked oneself: 'is this done by the English
or American B?'
The 'American B' was of course Bradley; and besides Scotson-Clark himself,
another English-born artist was at work there -Louis Rhead, who produced
some very colourful posters in the Art Nouveau manner. In England, however,
the position of Art Nouveau was a strange one. Whereas the style had derived
much of its original stimulus from English sources, like the Pre-Raphaelites
and William Morris, the application of their ideas as international Art
Nouveau was slow to return (the position in neighbouring Scotland was
different). James Pryde, who had studied in Paris before returning to
England and a subsequent career as a well-known painter gives an account of
the difference between the attitude towards poster design in Paris and in
London:
At that time posters in England were, with two or three exceptions, anything
but striking, although there were some very interesting poster artists
working in Paris. For example, Cheret, who did some notable work for the
Divan Japonais, and Toulouse Lautrec, who in addition to affiches for the
same cafe chantant did some remarkable designs for Yvette Guilbcrt, Jane
Avril, Caudicux and others.
Poster art in England was just being redeemed by Dudley Hardy whose Yellow
Girl for the Gaiety Theatre was a clever piece of work; Maurice
Greiffcnhagcn, later a Royal Academician, who did a poster for the Pall Mall
Budget and Frederick Walker whose Woman in White [1871] really seemed like
an enlarged reproduction of a black-and-white drawing of his own. There was
also Aubrey Beardsley's poster for what was then
regarded as the advanced theatre in London, the Avenue [1894]. This last
found little favour with Punch which, referring to it, made the suggestion:
'ave a new poster. There were oases in the desert of others designed by
regular -workers for various firms. This was the condition of affairs when I
decided to become a poster artist.

|
Frederick Walker
|
Pryde goes on to say that he and his colleague, William Nicholson, who had
also studied in Paris, tackled the problem together. They did this, in what
must then have seemed a very amateurish way, by making paper cut-outs and
pasting them onto board. No lettering was included; their intention was that
any suitable title could be added later. The fact remains that, in spite of
what appears to be an unassuming way of working, they produced original and
unorthodox results. They called themselves the Beggarstaff Brothers after
seeing the name on a sack ('it seemed such a good hearty old English name')
and they admitted designing posters 'to afford the luxury of painting
pictures'. The ten or so works they made are all exceptional. Girl on a Sofa
(1895) was rejected at the time but has now taken its place as one of the
outstanding designs of the period in any country. Their work belongs, in
style, more to the English Arts and Crafts movement than to international
Art Nouveau. It docs, however, relate to the posters of Toulouse-Lautrec and
one can sec their ideas continuing in the work of the great German poster
designer, Ludwig Hohlwem; they were pioneers in the use of large flat areas
of colour and compositions of extreme simplicity.
Other designers in England at the time, such as Dudley Hardy and John
Hassall, produced posters for entertainments in the popular idiom. Although
the subject-matter was similar to that of their contemporaries in Paris,
they used the cartoonist's imagery and their work suffers, for example, in
comparison with Lautrec's. They nevertheless produced some brilliant
examples of popular humour.
Posters that were more in the style of Art Nouveau came from Sidney Ransom
(working under the pseudonym of Mosnar Yendis) - e.g., his cover for the
first volume of The Poster in 1899. Walter Crane's posters, which arc good
examples of Art Nouveau, were too close to his illustrative work, and in any
case he expressed an aversion to the clement of'shouting' that posters
represented.
The most significant contribution to
Art
Nouveau posters from England came
from
Aubrey Beardsley in spite of the close connection between his posters
and his illustrative material. The sensitive and the intense are two aspects
of art often greeted with suspicion -certainly by the hearty clement that
existed in Edwardian England. Comic opera and parody were areas of
expression in which the English public could treat, with confidence, art
that proved too stylized or which made them feel self-conscious. A
thoroughgoing aesthete was expected to conform to the abnormal: Beardsley's
work was sufficiently uncompromising and he remains one of the most
important influences in the history of design. His work provides a link with
a new element that was making another contribution to the arts in general
and to posters in particular.
|
POSTERS AND
SYMBOLISM
The
Symbolist movement, which in France is associated with painters such as
Gauguin and
Maurice Denis, used some of the devices and decoration of the
wider style known as Art Nouveau but in a special way. Briefly, one can say
that Symbolist art affected poster design by reintroducing iconography as a
pictorial element. Symbolist artists used the writhing linear patterns and
amorphous shapes of Art Nouveau to describe things sacred and profane. To
the nineteenth century, with its veneers of propriety, it was possible to
say something of those areas of human experience that were generally left to
the imagination, Images that could express, in equivalent terms, passion and
excitement were loaded with classical or religious references, for a society
that could thus mask its feelings. Salome, the Sphinx, Pan, Medusa, the
child-woman, the serpent, are all subject objects of painting, poster and
poetry. Josef Sattler's design for Pan (1895) is an example.
One must also remember that at this time the art-collecting public - in
England, to take one country as an example - was changing. In place of the
Establishment, whose tastes were on the whole conservative and therefore
still linked to Classicism and the eighteenth century, we now find a new
middle class that had none of these preconceived attachments. At this time,
too, the Tractarians, closely associated with the
Pre-Raphaelites, were
trying to revive a sense of spirituality in the doctrine and liturgy of the
Church of England, then one of the central pillars of society. This High
Church' Movement, Pre-Raphaelitism and the Gothic Revival formed a direct
chain of new thinking in religious and artistic terms in England. The effect
on architecture as well as poster design is significant. On the Continent,
the same process existed and was given expression by writers like Huysmans,
who were fascinated by the liturgical rituals of the Catholic Church. He and
other artists extended their experiences into more experimental spheres of
the occult: black magic, theosophy, the theories of the Rosicrucians and the
activities of Sar Joscphin Peladan, whose teachings equated the role of the
artist with that of the priest.
The pictorial designs of the artists connected with these movements affect
the poster directly because, as documents, their posters and paintings
contained pictorial information that did not necessarily have to be
presented in a naturalistic way. Enlarged, almost expressionist-like faces,
decorative borders composed of eyes, Rosicrucian and ancient signs, arc
mixed together with little regard for the traditional rules of pictorial
composition. Many of the paintings of the Symbolists look like posters, with
their allegorical subject-matter, subjective colour and striking imagery.
This revival of iconography was of great importance to both painting and
graphics. The use of symbols in a design gives that work its own reality,
its own unity; objects do not need to be arranged in the naturalistic limits
of a single viewpoint that arc imposed by a tradition of illusionist easel
painting.
Most of the leading
Symbolist painters also produced posters.
Maurice Denis
wrote of posters in 1920: 'The important thing is to find a silhouette that
is expressive, a symbol which, simply by its forms and colours, can force
its attention on a crowd and dominate the passer-by. The post is a banner,
an emblem, a sign: in hoc signo vinces.'
His remark, made after the initial event, applies to the growing powers of
the poster at the turn of the century. Perhaps the most impressive example
of commercial symbolism - showing how the advertisement could make use of
these developments - is the poster Delftsche Slaolie (1895) by the Dutch
artist,
Jan Toorop. This work contains a mixture of Art Nouveau devices and
stylization, as well as a straightforward bottle of salad oil. A brief
account of Toorop's background gives an idea of the associations between the
various Symbolist groups in Belgium, France and England. He was born in |ava
in 1858 of Norwegian and Oriental parents. He came to Europe at an early age
and in 1882 met
Van de Velde,
James Ensor and Khnopff in Brussels. A poster made
by Khnopff in 1891 gives a list of invitees to the 8th exhibition of Les XX,
and includes the names of Gauguin, Cheret, Seurat, Crane and Wilson Steer.
Toorop also exhibited with Les XX. In addition, his work appeared at the
first Salon of the Rose + Croix (1892) in Paris. (Among those who were
connected with the Rosicrucian sect and designed posters for the movement
were Edmond Aman-Jean, Marcel Lenoir, Armand Point, Leonard Sarluis, and
Carlos Schwabe.) Toorop was also interested in the work of Beardsley and
William Morris; he passed through a phase of socialism, finally becoming a
Catholic convert. He died in 1928.
His contemporaries included
Felicien Rops (1833-98), who also showed with
Les XX. Rops designed only three posters - that for Les Legendes Flamandes
shows the melodramatic element of the macabre side of his work. Rops was
also well known for his erotic drawings and engravings. The element of
voyeurism that runs through his work has since become acceptable in public
advertising. However, the moralizing element so obvious in Rops's work is
absent from the antics displayed in the underwear posters eighty years later
- and also from the posters and graphics of the Underground Movement. As a
precursor of the freer imagery of the 1960s Rops's work shows that, in spite
of a change of attitude, the devices of presenting the semi-naked have
remained constant.
The name of
Henri Van de Velde is associated with many of the significant
developments in the applied arts of the early twentieth century. He was one
of the founders of the Deutscher Werkbund in 1907, although as a Belgian he
decided to leave Germany in 1914. He recommended as his successor Walter
Gropius, who later became the first director of the Bauhaus. Van de Velde
died in 1957. He designed only one poster - for the firm of food
manufacturers,
Tropon (1897) - although he also made a series of related designs for them.
This single poster remains a key example of
Art
Nouveau design in any
medium. It shows admirably how a poster could contribute to design, and how,
in fact it anticipated some of the developments in decorative abstract
painting later on.
The
Symbolists made another contribution to the development of pictorial
design which affected the course of painting as well as that of design in
advertising: they displayed different aspects of the same idea within the
same work of art. In this way past and present, and different aspects of the
same theme, such as the 'sacred' and the 'profane', could be displayed
simultaneously. Furthermore, they combined art forms so that the same idea
could exist pictorially, musically and in words. A musical and liturgical
event seems to be an apt description for the Solemn Mass at Saint Germain
I'Auxerrois on 10 March 1892: music by the superhuman Wagner and a figure
who was to become part of avant-garde circles in the early twentieth century
- Erik Satie. Posters of the Rose + Croix display the same multifarious
character and showed the spirit of the nineteenth century in terms of
another age. The graphic use of these methods has become part of the
language of posters ever since. It was not until the 1960s, however, that
another generation was to discover
just how meaningful these works had been. |
HIPPY POSTERS
In November 1965 an exhibition of 'Jugendstil and Expressionism in German
Posters' was held at the University Art Gallery on the Berkeley campus of
the University of California. This proved to be of special interest to
designers of a new development in artistic style - the Hippy poster - a
bizarre, stimulating form of decoration that owes a great deal to
Art
Nouveau and
Symbolist designs of the turn of the century. There are many
points of similarity. In the first place, designers of the Hippy posters
make full use of the past, as though it were a direct part of their
experience; stylistically the past participates in the present. A poster
design such as that in the 1960s by Robert McClay (Funky Features) is
related to Rose+ Croix designs. In the 1890s Peladan and his followers were
disillusioned with a world of materialism that proved to be hollow; his
search for spiritual qualities was revived by a section of society in the
1960s. The long robes, flowing beards, drugs and unisex are expressions of
both Symbolist and Hippy. The cult of the bizarre has returned with renewed
force in a materialistic society that has multiplied its technical tricks a
thousand times but is still no wiser.
The Hippy poster is brighter, slicker, and more accessible than its
predecessor. Some of the methods used by poster designers in the 1890s have
been revived - but they have been exaggerated and their effect extended. In
two posters from the 1960s, Young Bloods by
Victor Moscoso,
a former student
of Albers, and Avalon Ballroom by Bob Schnepf, a dazzling effect is produced
by juxtaposing complementary colours and confusing the spectator by allowing
one pattern to run into another.
Two works by
Will Bradley from the 1890s
-The Chap Book (1894-95) and Victor Bicycles - relied on a similar element
of confusion. In these designs the decoration of foliage and the lettering
arc deliberately blended, so that it is quite difficult to distinguish the
message. One finds similar design ambiguities in the work of
Gustav Klimt. Neither
in 1890 or i960 is this confusion part of an attempt to make a private code
for the initiated, but is in both cases an appeal to the senses rather than
to reason. It is an attempt to defy interpretation. In presenting a confused
pattern - which may seem a contradictory element when dealing with
communications - the artist is saying, 'enjoy - let the effect ride over you
- through you -use it - live it'. This attitude has even spread to
criticism. Susan Sontag, in an essay written in 1964 and published in
Evergreen Review, said:
The aim of all commentary on art should now be to make works of art - and,
by analogy, our own experience - more, rather than less real to us. The
function of criticism should be to show 'how it is what it is,' even 'that
it is what it is,' rather than to show 'what it means.'
This is the key to many poster designs of the 1960s - from the commercial
posters advocating the 'consumer society' way of life at one end of the
scale to the posters that suggest 'Love' or 'Peace' as a philosophy. Many of
these designs rely on a sensuous appeal, and represent a break in the
attitude that had been built up during the previous decades when the
designer developed techniques of delivering clear, concise messages. In the
1960s the general public developed a technique of seeing without reading -
even hearing without really listening. It is very much an attitude of mind:
the messages come across through the senses generally.
In this way the Hippy poster is used to create an environment - in itself
another manifestation of total art, as was Art Nouveau. The display of one
Hippy poster is as ridiculous as placing one Art Nouveau article by itself
as an object of taste. It can be done, but the true effect is achieved only
if an entire environment is created: indeed, it is a way of life. Art
Nouveau interiors reflected the architecture of the exterior and consisted
of wallpaper, furniture, tableware, as well as all forms of decoration,
including paintings and even clothing. Yet the
Symbolist element in
Art
Nouveau reduced what might have been art as a total religion on a Wagnerian
scale to the dimensions of a private cult. The Hippy poster has a more
widespread effect because of the technical revolution in printing: the
development of typesetting machines and the use of offset lithography. This
has made possible the mass-production of colour work and low-key black and
white photographic posters on a large scale. Legitimate publishing firms
have been able to take advantage of this situation, but so also have the
private presses.
It is now possible to collect rather crude reproductions of posters and
poster-size photographs which seem to have an almost universal uniformity in
Europe and the United States. Heroes such as Che Guevara share the privacy
of the domestic wall with W. C. Fields, designs by Beardsley and the posters
of
Toulouse-Lautrec.
Mucha and Steinlen have reappeared alongside images of
Marlene Dietrich, Brigitte Bardot and Karl Marx, together with many
anonymous girls posing in the manner already established by
Felicien Rops
and
others. This constant bombardment of the senses has had the effect of
producing a conditioned public whose tastes in visual experience are
sophisticated. The effect of this poster craze on poster advertising
generally has been to turn the commercial advertisement, and even the
political poster, into a decorative mural and to link posters of the 1970s
with the designs of the 1880s and 1890s almost a hundred years ago. An
example of direct quotation appeared in Paul Christodoulou's poster (1967)
for the Elliott Shoe Company in London. The sources, taken from the works of
Aubrey Beardsley, have been catalogued by the Print Room of the Victoria and Albert
Museum, London, in a comprehensive list that shows how popular this sort of
material had become in the 1960s:
The design contains elements from Beardsley's illustrations to The Wonderful
History of Vergilius the Sorcerer, Salome - including the Stomach Dance, The
Woman in the Moon, Enter Herodias, the Eyes of Herod, The Toilette and the
title page; Lysistrata haranguing the Athenian Women, Massalina returning
from the bath, Neophyte and . .. the Black Art, the kiss of Judas,
Sganarelle and the Beggar; the Pall Mall Magazine, cover design for the
Yellow Book, Vols I and IV and a self portrait.
There are also sources of contemporary imagery in the posters of the 1960s,
although this may be mixed with a style from the past. Science fiction,
comics and mass-media references appear in many of the posters of the
various Underground movements. In England, Mal Dean, John Hurford and Mike
English have used mass-media references and Martin Sharp a series of phallic
designs based on comic-strip techniques. The American designer Peter Max,
who claimed that he wanted to redecorate the world, expresses the spirit of
many poster designers. A series of established billboard sites in the United
States, however, were suddenly covered in 1968 with a set of mysterious
designs that showed the head of a young man with a great deal of hair - the
caption merely read 'Get a haircut - Beautify America'. Established
advertising has not been slow to make use of new methods. The most striking
studio of art associates to appear in the West is probably the American firm
Push Pin whose Almanack was first issued in 1954. Two of the founder
members, Milton Glaser and Seymour Chwast, showed their work together with
their associates in the Pavilion dc Marsan in Paris in 1970, making yet
another link between the decorative advertisements of Europe in the 18 80s
and California in the 1960s.
However, the recent proliferation of posters and pseudo-posters, in what has
been described as a poster-mania, produces a mass of material in which the
vitality of the medium is weakened. At the start of their book, Apres le
Cubisme, published in 1918, Amedee Ozenfant and Le Corbusier quoted a
statement by Voltaire that is as significant in the 1970s as it was at the
end of the First World War: 'The causes of decadence are facility in working
well, weariness with what is good and a taste for the bizarre.' |