Art of the 20th Century





A Revolution in the Arts



 

Art Styles in 20th century Art Map



 

Year by Year - 1905 -1907


 

Certain trends that had developed under Post-Impressionism and Symbolism

these new ideas included Paris, Berlin, and Dresden.

The first two decades of the 20th century were marked by a rapid series of artistic innovations, which often appeared to contrast with each other, but which were all connected by a desire to break with the past. This common aim led to the naming of certain groups of artists as "avant-garde", a term with military connotations that conjured up the image of an advance force expressing an artistic perception that only later would become part of the wider culture.
 

The First Avant-gardes

 

The intense artistic experimentation that took place duing the period 1905 to 1916 gave rise to several trends and movements: the Expressionism, Fauvism, Die Brucke, Der Blaue Reiter, Cubism,  Futurism, Orphism, Suprematism, Constructivism, Vorticism, and Dadaism. These groups investigated new ideas of pictorial language -particularly the use of abstraction - and explored the expressive possibilities of materials and techniques not previously used in art. Part of their motivation was to urge people to abandon their conventional way of seeing things and adopt a fresh look at the ever-changing world. The messages voiced by these groups sometimes baffled society, broadening the gap between traditional culture and avant-garde art. This prompted them to define themselves with clear values and objectives, which were often broadcast using posters and pamphlets. As a unit, the groups could identify and develop alternative ways of exhibiting their art, such as private galleries, cabarets, theatres, and political organs.
 

Avant garde (from the French for vanguard) Just as the word 'revolution' was adopted after the French Revolution for abrupt changes in cultural as well as other human affairs, 'avant garde' came in both to suggest that progressive artists could scout out the territory ahead in search of new styles and of themes of greater importance than the establishment permitted, and to undermine that establishment. Romanticism had claimed that 'poets are the unacknowledged legislators of the world' (Shelley, 1821), implying confrontation with all authority, especially that of the institutions formed long ago to legislate in the arts. Victor Hugo's victory, in 1830, over ancient literary and dramatic conventions was hailed as successful revolt against all restrictions on creative freedom. In 1845 a French book on the social role of art and artists argued that art's mission was to guide the human race and that therefore, to know 'whether an artist truly belongs to the avant garde, you have to know where humanity is going', associating the arts with ideology. In the visual arts enmity became open when, in 1850 and 1851, with Europe's political revolutions of 1848 a vivid memory, the London press savaged pictures by the three young Pre-Raphaelites, shown at the Royal Academy, as blasphemous and subversive. Ruskin came to their defence in 1851, the first great champion of an avant-garde cause. In 1855, Courbet, finding his best canvases excluded from the art section of the Paris World Exhibition, built himself a gallery nearby and labelled it Realism; Champfleury was Courbet's champion. By the time the impressionists borrowed a photographer's studio to exhibit together, in 1874, the battlelines were clear: on one side the academies as citadels of time-honoured values, successive avant-garde movements on the other. The Russian revolutionary Bakunin published an anarchist periodical entitled Avant-garde in 1878, linking the term to political radicalism and turning some progressive writers etc. against its use for artistic matters. But it soon came to be used more for these than for politics, signalling new creative ideas and individuals but associating these with an anarchistic, anti-bourgeois ideology. It only remained for their succession to speed up and diversify, so that quite soon yesterday's avant garde could become the target of today's. Movements promising radical innovation followed hard upon each other's heels from the 1890s on and rarely lasted long after their launching and initial propaganda. For a time, Paris was both the main stronghold of convention and the nursery of avant-garde groups, events and institutions, but many cities in Europe and America saw similar developments and, in so far as these were responding to Paris, a diminishing time-lag. From the 1960s on, with the promotion of Post-Modernism as a broad and vague movement countering Modernism's supposed dogmaticism and narrowness, the term and notion 'avant garde' was derided and declared obsolete. Pluralism was now the theoretical position, not backing this or that innovation.

Expressionism


Many of the first avant-garde movements can be loosely united under the term Expressionism in that they rejected Impressionist art for its superficial relationship with the world. With positivist culture in crisis, a new concept of time and history based on vitalism and evolution exposed Europe to a less certain vision. New scientific lines of thought, such as Einstein's theory of relativity, combined with social unrest to create a growing lack of consensus, while international disputes were soon to explode into major conflict. Such political tension had a marked effect on the artistic climate. The critic Hermann Bahr wrote of this period: "Never has there been a time so disturbed by desperation, by the horrors of death.... Never has man been smaller. Never has he been more troubled. Never has joy been more absent and freedom more dead. Here is the cry of desperation; man cries out for his soul, a lone cry of anguish rises out of our time. Art also cries out in the dark, calling for help, appealing to the spirit: this is Expressionism." He added: "What the Expressionist is looking for has no model in the past: a new art is beginning. Whoever sees an Expressionist painting... cannot fail to recognize it: what is in front of him is truly without equal. There is only one thing, after all, that all these groups have in common. What unites them is the fact that they have turned their back on, or rather that they are against, Impressionism." Bahr's account explains the evolution of art in Germany and some countries in the Austro-Hungarian Empire. Artistic developments in France during the same period were more concerned with exploring formal values to express a new outlook on the world than with denouncing the world's problems with a violent Expressionist will as they affect one's physical and spiritual nature. Following on from the Neo-Impressionism of Seurat and Signac and the Synthetism of Gauguin and Denis, the artists known as the Fauves wanted to reform art by revising its formal elements. They abandoned a realistic use of colour and applied pigment with the aim of creating harmonic unity. Matisse stated: "If the methods are so worn out (as in 19th-century painting) that their expressive force is exhausted, then one must go back to the basics.... Our paintings are therefore a form of purification... they speak with immediacy... with elementary material that searches the depths of the human soul. This is the departure point for Fauvism: the courage to rediscover purity in the medium."
 

Fauvism

(Encyclopaedia Britannica) 

Style of painting that flourished in France around the turn of the 20th century. Fauve artists used pure, brilliant colour aggressively applied straight from the paint tubesto create a sense of an explosion on the canvas.

The Fauves painted directly from nature, as the Impressionists had before them, but Fauvist works were invested with a strong expressive reaction to the subjects portrayed. First formally exhibited in Paris in 1905, Fauvist paintings shocked visitors to the annual Salon d'Automne; one of these visitors was the critic Louis Vauxcelles, who, because of the violence of their works, dubbed the painters fauves (“wild beasts”).

The leader of the group was Henri Matisse, who had arrived at the Fauve style after experimenting with the various Post-Impressionist approaches of Paul Gauguin, Vincent van Gogh, and Georges Seurat. Matisse's studies led him to rejecttraditional renderings of three-dimensional space and to seek instead a new picture space defined by movement of colour. He exhibited his famous Woman with the Hat (1905) at the 1905 exhibition. In this painting, brisk strokes of colour—blues, greens, and reds—form an energetic, expressive view of the woman. The crude paint application, which left areas of raw canvas exposed, was appalling to viewers at the time.

The other major Fauvists were Andre Derain, who had attended school with Matisse in 1898–99, and Maurice de Vlaminck, who was Derain's friend. They shared Matisse's interest in the expressive function of colour in painting, and they first exhibited together in 1905. Derain's Fauvist paintings translate every tone of a landscape into pure colour, which he applied with short, forceful brushstrokes. The agitated swirls of intense colour in Vlaminck's works are indebted to the expressive power of van Gogh.

Three young painters from Le Havre, France, were also influenced by Matisse's bold and vibrant work. Othon Friesz found the emotional connotations of the bright Fauve colours a relief from the mediocre Impressionism he had practiced; Raoul Dufy developed a carefree ornamental version of the bold style; and Georges Braque created a definite sense of rhythm and structure out of small spots of colour, foreshadowing his development of Cubism. Albert Marquet, Matisse's fellow student at the École des Beaux-Arts in the 1890s, also participated in Fauvism, as did the Dutchman Kees van Dongen, who applied the style todepictions of fashionable Parisian society. Other painters associated with the Fauves were Georges Rouault, Henri Manguin, Charles Camoin, and Jean Puy.

For most of these artists, Fauvism was a transitional, learning stage. By 1908 a revived interest in Paul Cézanne's vision of the order and structure of nature had led many of them to reject the turbulent emotionalism of Fauvism in favour of the logic of Cubism. Matisse alone pursued the course he had pioneered, achieving a sophisticated balance between his own emotions and the world he painted.
 

Expressionism

(Encyclopaedia Britannica)

artistic style in which the artist seeks to depict not objective reality but rather the subjective emotions and responses that objects and events arouse in him. He accomplishes his aim through distortion, exaggeration, primitivism, and fantasy and through the vivid, jarring, violent, or dynamic application of formal elements. In a broader sense Expressionism is one of the main currents of art in the later 19th and the 20th centuries, and its qualities of highly subjective, personal, spontaneous self-expression are typical of a wide range of modern artists and art movements. Expressionism can also be seen as a permanent tendency in Germanic and Nordic art from at least the European Middle Ages, particularly in times of social change or spiritual crisis, and in this sense it forms the converse of the rationalist and classicizing tendencies of Italy and later of France.

More specifically, Expressionism as a distinct style or movement refers to a number of German artists, as well as Austrian, French, and Russian ones, who became active in the years before World War I and remained so throughout much of the interwar period.

The roots of the German Expressionist school lay in the works of Vincent Van Gogh, Edvard Munch, and James Ensor, each of whom in the period 1885–1900 evolved a highly personal painting style. These artists used the expressive possibilities of colour and line to explore dramatic and emotion-laden themes, to convey the qualities of fear, horror, and the grotesque, or simply to celebrate nature with hallucinatory intensity. They broke away from the literal representation of nature in order to express more subjective outlooks or states of mind.

The second and principal wave of Expressionism began about 1905, when a group of German artists led by Ernst Ludwig Kirchner formed a loose association called Die Brucke. The group included Erich Heckel, Karl Schmidt-Rottluff, and Fritz Bleyl. These painters were in revolt against what they saw as the superficial naturalism of academic Impressionism. They wanted to rein fuse German art with a spiritual vigour they felt it lacked, and they sought to do this through an elemental, primitive, highly personal and spontaneous expression. Die Brücke's original members were soon joined by the Germans Emil Nolde, Max Pechstein, and Otto Müller. The Expressionists were influenced by their predecessors of the 1890s and were also interested in African wood carvings and the works of such Northern European medieval and Renaissance artists as Albrecht Durer, Matthias Grunewald, and Albrecht Altdorfer. They were also aware of Neo-Impressionism, Fauvism, and other recent movements.

The German Expressionists school developed a style notable for its harshness, boldness, and visual intensity. They used jagged, distorted lines; crude, rapid brushwork; and jarring colours to depict urban street scenes and other contemporary subjects in crowded, agitated compositions notable for their instability and their emotionally charged atmosphere. Many of their works express frustration, anxiety, disgust, discontent, violence, and generally a sort of frenetic intensity of feeling in response to the ugliness, the crude banality, and the possibilities and contradictions that they discerned in modern life. Woodcuts, with their thick jagged lined and harsh tonal contrasts, were one of the favourite media of the German Expressionists.

The works of Die Brücke artists stimulated Expressionism in other parts of Europe. Oskar Kokoschka and Egon Schiele of Austria adopted their tortured brushwork and angular lines, and Georges Rouault and Chaim Soutine in France each developed painting styles marked by intense emotional expression and the violent distortion of figural subject matter. The painter Max Beckmann, the graphic artist Käthe Kollwitz, and the sculptors Ernst Barlach and Wilhelm Lehmbruck, all of Germany, also worked in Expressionist modes. The artists belonging to the group known as Der Blaue Reiter are sometimes regarded as Expressionists, although their art is generally lyrical and abstract, less overtly emotional, more harmonious, and more concerned with formal and pictorial problems than that of Die Brücke artists.

Expressionism was a dominant style in Germany in the years immediately following World War I, where it suited the postwar atmosphere of cynicism, alienation, and disillusionment. Some of the movement's later practitioners, such as George Grosz and Otto Dix, developed a more pointed, socially critical blend of Expressionism and realism known as the Neue Sachlichkeit. As can be seen from such labels as Abstract Expressionism and Neo-Expressionism, the spontaneous, instinctive, and highly emotional qualities of Expressionism have been shared by several subsequent art movements in the 20th century.

Expressionism in literature arose as a reaction against materialism, complacent bourgeois prosperity, rapid mechanization and urbanization, and the domination of the family within in pre-World War I European society. It was the dominant literary movement in Germany during and immediately after World War I.

In forging a drama of social protest, Expressionist writers aimed to convey their ideas through a new style. Their concern was with general truths rather than with particular situations, hence they explored in their plays the predicaments of representative symbolic types rather than of fully developed individualized characters. Emphasis was laid not on the outer world, which is merely sketched in and barely defined in place or time, but on the internal, on an individual's mental state; hence the imitation of life is replaced in Expressionist drama by the ecstatic evocation of states of mind. The leading character in an Expressionist play often pours out his woes in long monologues couched in a concentrated, elliptical, almost telegrammatic language that explores youth's spiritual malaise, its revolt against the older generation, and the various political or revolutionary remedies that present themselves. The leading character's inner development is explored through a series of loosely linked tableaux, or “stations,” during which he revolts against traditional values and seeks a higher spiritual vision of life.

August Strindberg and Frank Wedekind were notable forerunners of Expressionist drama, but the first full-fledged Expressionist play was Reinhard Johannes Sorge's Der Bettler (“The Beggar”), which was written in 1912 but not performed until 1917. The other principal playwrights of the movement were Georg Kaiser, Ernst Toller, Paul Kornfeld, Fritz von Unruh, Walter Hasenclever, and Reinhard Goering, all of Germany.

Expressionist poetry, which arose at the same time as its dramatic counterpart, was similarly nonreferential and sought an ecstatic, hymnlike lyricism that would have considerable associative power. This condensed, stripped-down poetry, utilizing strings of nouns and a few adjectives and infinitive verbs, eliminated narrative and description to get at the essence of feeling. The principal Expressionist poets were Georg Heym, Ernst Stadler, August Stramm, Gottfried Benn, Georg Trakl, and Else Lasker-Schulerof Germany and the Czech poet Franz Werfel. The dominant theme of Expressionist verse was horror over urban life and apocalyptic visions of the collapse of civilization. Some poets were pessimistic and contented themselves with satirizing bourgeois values, while others were more concerned with political and social reform and expressed the hope for a coming revolution. Outside Germany, playwrights who used Expressionist dramatic techniques included the American authors Eugene O'Neill and Elmer Rice.

Strongly influenced by Expressionist stagecraft, the earliest Expressionist films set out to convey through decor the subjective mental state of the protagonist. The most famous of these films is Robert Wiene's The Cabinet of Dr. Caligari (1919), in which a madman relates to a madwoman his understanding of how he came to be in the asylum. The misshapen streets and buildings of the set are projections of his own crazy universe, and the other characters have been abstracted through makeup and dress into visual symbols. The film's morbid evocation of horror, menace, and anxiety and the dramatic, shadowy lighting and bizarre sets became a stylistic model for Expressionist films by several major German directors. Paul Wegener's second version of The Golem (1920), F.W. Murnau's Nosferatu (1922), and Fritz Lang's Metropolis (1927), among other films, present pessimistic visions of social collapse or explore the ominous duality of human nature and its capacity for monstrous personal evil.

While some classify the composer Arnold Schoenberg as an Expressionist because of his contribution to the Blaue Reiter almanac, musical Expressionism seems to have found its most natural outlet in opera. Among early examples of such Expressionist works are Paul Hindemith's operatic settings of Kokoschka's proto-Expressionist drama, Mörder, Hoffnung der Frauen (1919), and August Stramm's Sancta Susanna (1922). Most outstanding of the Expressionist operas, however, are two by Alban Berg: Wozzeck, performed in 1925, and Lulu, which was not performed in its entirety until 1979.

The decline of Expressionism was hastened by the vagueness of its longing for a better world, by its use of highly poetic language, and in general the intensely personal and inaccessible nature of its mode of presentation. The partial reestablishment of stability in Germany after 1924 and the growth of more overtly political styles of social realism hastened the movement's decline in the late 1920s. Expressionism was definitively killed by the advent of the Nazis to power in 1933. They branded the work of almost all Expressionists as degenerate and forbade them to exhibit or publish and eventually even to work. Many Expressionists went into exile in the United States and other countries.
 

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"I Painted the Clouds like Real Blood"

 

The shadows of a bleak childhood

 

One evening I was walking along a street,
tired and ill, with two friends:
the city and the fjord lay below us.
The sun was setting and the clouds turned blood red.
Then I heard the colours of nature scream -
and that shrill cry echoed over the fjord.
 

Edvard Munch, From My Diary, 1929

 

Edvard Munch had a hard life. A doctor's son, he had a bleak childhood in Oslo. "My home was the home of illness, agony and death", he was to write in his memoirs. His mother died of tuberculosis at the age of thirty, leaving behind four children. Edvard was only six at the time. In her letter of farewell she wrote: "And now, my dear children, my sweet little ones, I say farewell to you. Your father will be able to tell you about how to get to Heaven better than I can. I'll be there waiting for you all." A pious woman who accepted her fate, all she could do was to hope for joy in the world to come — certainly not a legacy likely to inspire happiness and a zest for living in her children. Until he was thirteen, every time Edvard had a fever he was convinced that he was going to die. Influenced by his mother's negative way of viewing things, he vowed never to look forward to anything again. His father, at heart a good man, was distressing to his children. A sister of Munch's had already died of tuberculosis and, after the death of his beloved wife, Munch's father took refuge in fanatical pietism, forcing a strict regimen of prayer on his children.
 

Edvard Munch Death in the Sick-Room 1893/94 Painted after the deaths of his mother and sister.

When he was older, Edvard argued incessantly with his father, while a second sister became a religious fanatic who was eventually declared insane.

From around 1889 onwards, Edvard became increasingly depressive, suffering from occasional fits of terror. Yet, by the age of seventeen, he had discovered another language with which to express his feelings of desperation: painting. It promised relief, consolation and hope. In a state of feverish excitement, he concluded that "the curse on mankind has become the undertone of my art — and my paintings pages in my diary". His visits to Paris and Berlin proved to be a great inspiration and, at the age of twenty-eight, he painted The Scream — an archetype of human experience on canvas. All the terrors of human existence seem to concentrate in the face, twisted with fear. Like so many other paintings of his, The Scream is, as Edvard Munch said himself, "a bitterly earnest scene — and a child of sleepless nights, which have taken their toll in blood and nerves".

Edvard Munch, The Scream, 1893

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Wouldn't you like to rest?
With these words her gestures assumed a new softness so that
I trembled in the innermost fiber of my being as if to a voice never heard and indefinable.
She felt me, and over her eyes descended a heavy veil and
I fell on my knees and with my eager hand on her body,
she stood up, her body taut and quivering like a living harp.
 

Gabriele d'Annunzio, Intermezzo, V 111 - 117 (1883)

 

His name stood for scandal. Amedeo Modigliam was a wild aesthete after the manner of his time. He loved Nietzsche, Baudelaire, Oscar Wilde and Gabriele D'Annunzio, smoked hashish, drank absinthe, danced naked on the tables of third-rate cafes, fought with the police and spent many an odd night locked up. He is supposed to have been intimate with many waitresses, painter's models and prostitutes. Once a model schoolboy, he was also tubercular and the English writer Beatrice Hastings left him when he decided to find his happiness and health in alcohol and drugs. She was fed up with getting up early every day to write the articles and poetry that put food on their table — while he slept until noon.

The young Italian, who had moved to Paris in 1910, forgot her soon enough. He met the love of his life at Mardi Gras: a girl fourteen years younger than himself, Jeanne Hebuterne. Friends warned him to keep away from her because she came from a family which had sired celebrated clerics. Her parents would find him a disgusting character. But Modigliani was not to be deterred. The tragic aesthete who, despite the excesses of his Paris life, still retained at thirty-three the beauty of his youth, had fallen deeply in love. He found in her the incarnation of the "lady with the swan-like neck" whom he had painted many hundreds of times. It was love at first sight for both of them and the power of love removed all obstacles. Jeanne defied her family to be Modigliam's permanent model. His fame grew, chiefly due to the series of paintings of which Nude with Necklace is one. The critic Francis Carco wrote in 1919 on the series: "Animal suppleness, waiting motionless in abandonment of self, in delicious languor, has never been more tellingly interpreted by a painter." Others praised Modigliam's poetic nudes as "hymns to a sensitive beauty".
 

Amedeo Modigliani Nude with Necklace

The elegiac melancholy of these paintings reflects the tragedy and uncertainty of their creators own life. For the first time he had enough money to live on, yet his health was collapsing.

He died of meningitis on 24 January 1920. He was thirty-six and an incurable alcoholic. Jeanne Hebuterne, who was nearly nine months pregnant, committed suicide the following morning by jumping out of a window of her parents' fifth-floor flat.
 

Plagued by misfortunes: Modigjliani's Self-Portrait of 1919, and his wife Jeanne Hebuterne, 1918
 

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I have always been very moved by the movements of the mouth
and the shape of the mouth and the teeth.
People say that these have all sorts of sexual implications ....
I like, you may say, the glitter and colour that comes from the mouth,
and I've always hoped in a sense to be able
to paint the mouth like Monet painted the sunset.
 

David Sylvester, Interviews with Francis Bacon: 1962-1979,1975

 

Pope Innocent X was a magnanimous prince of the Church and a discerning lover of the arts but was said to have less influence over the Vatican Curia than his brother's widow, whose intercession was sought out by cardinals and ambassadors. Yet Innocent X was thought to be a good Pope — especially in Spain. He had taken the Spanish side in some royal quarrels and his portrait was painted in 1650 by the court painter of King Philip IV, Diego Velazquez (1599—1660). Nearly 300 years later, Velazquez's portrait became the fascination of a very modern artist. In 1909 Francis Bacon was born to English parents living in Dublin, but his fascination for this portrait did not develop until 1949: "I think it is one of the greatest portraits that has ever been made, and I became obsessed by it. I buy book after book with this illustration in it of the Velazquez Pope (Innocent X), because it haunts me, and it opens up all sorts of feelings...".

Bacon executed over twenty-five variations on Velazquez's work, among them Head VI. Bacon said that he had intended to work over the picture plane to make it look like "the skin of a hippopotamus", though in other respects the picture was painted to be "like Velazquez". Yet Bacon had never seen Velazquez's original portrait, which hangs in the Galleria Doria Pamphili in Rome. Bacon claimed that for nearly two or three years he was so entranced by this portrait, that he attempted to paint a work equal to it. Bacon speculated that it was partly due to the magnificent handling of colour which intrigued him. Or the high office of Innocent X, who surveyed the world from a sovereign's throne. Pope Innocent X had the appearance of a tragic hero. This is what Bacon wanted to portray, but, unlike Velazquez, he tore off the official facade to reveal the inner man. Bacons Pope Innocent X does not look at us ex cathedra.

He is a private person, a solitary being whose sufferings, brought on by loneliness, are wrenched from him in a scream — as if his isolation had induced claustrophobic fear.

Head VI may remind us of Albert Camus's The Stranger, Jean-Paul Sartre's No Exit or perhaps even Sergey Eisenstein's Battleship Potemkin. Eisenstein's film of the 1925 Russian revolution contains a brutal close-up: a screaming woman is being hit m the eye by a bullet, losing control of the pram she has been pushing. The scene is a distillation of existential fear; a still photo of it was hanging in Bacon's studio when he painted Head VI.

 

Oskar Kokoschka

THE ART OF KOKOSCHKA   Oskar Kokoschka studied at the School of Applied Arts in Vienna. At first, his output was as much literary as artistic, culminating in a series of Expressionist plays. As a member of the Wiener Werkstatte from 1908, he exhibited illustrations for "The Dreaming Boys", his poem dedicated to Klimt. Another exhibit, a painted clay bust entitled Warrior, was bought by the architect Adolf Loos, whose relationship with Kokoschka proved to be fundamental. It was Loos who persuaded the artist to abandon the Wiener Werkstatte and his decorative fans and postcards for more radical cultural circles and develop his own Expressionist style. The next year, Kokoschka presented Murderer Hope of Women at the Kunstschau, dedicated to Loos. The sketches he prepared for this work were wild and impetuous, and the provocative poster used the religions motif of the pieta to represent the struggle between the sexes. In about 1909, Kokoschka painted a series of portraits of Viennese intellectuals and worked as an illustrator for Herwarth Walden's Der Sturm magazine in Berlin. The portraits featured scratchy and tortuous linework and a probing analytical treatment of his sitters, which shows them at their most defenceless. This has led to many comparisons with the psychoanalytical work of Sigmund Freud, who was also working in Vienna at this time.

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The Eight (Cz. Osma)

Group of Bohemian painters established in 1906 with the aim of making colour the dominant element in their art. The members, all graduates of the Academy of Fine Arts in Prague, were Emil Filla, Friedrich Feigl (1884–1965), Antonín Procházka, Willy Nowak (1886–1977), Otokar Kubín, Max Horb (1882–1907), Bohumil Kubista and Emil Artur Pittermann-Longen (1885–1936). Filla, Feigl and Procházka had undertaken further study journeys in Europe, which had opened up their artistic horizons and convinced them of the need for innovation in Czech art. At their initial meetings, held at a Prague coffee-house, the Union, they planned to publish their own magazine and put on an exhibition in the prestigious Topic salon in Prague. Eventually they succeeded in renting a shop in Králodvorská Street, Prague, where a hastily organized exhibition was opened on 18 April 1907, with a catalogue consisting of a sheet of paper headed Exhibition 8 Kunstausstellung. The number 8 in the title of the exhibition was intended to represent the number of members in the group; in fact there were only seven, because Pittermann-Longen was only allowed at his own request to exhibit ‘behind the curtain in the cubby-hole’, since he was still a student at the Academy. The catalogue was in German as well as Czech, as Nowak, Horb and Feigl were of German birth. The majority of the paintings exhibited showed the artists’ tendency towards an expressionism in the manner of Munch (who had an exhibition in Prague in 1905), van Gogh, Honoré Daumier and Max Liebermann. Only Max Brod gave the exhibition a positive review; otherwise the reaction of the public and critics was negative. A second exhibition of the Eight took place in the Topic salon in 1908, though it was without the participation of Horb (who had died) and Kubín (who was in Paris). The new exhibitors were Vincenc Benes and Linka Scheithauerová (1884–1960), the future wife of Procházka. The catalogue of exhibitors does not include Pittermann-Longen, and they were therefore once again seven. Among the artists’ aims on this occasion was the enhancement of expression (Filla) and the liberation of colour splashes (Procházka). The exhibition produced an even more negative reaction than the first. Although it was never officially disbanded, the members of the group maintained contact until 1911, when some of them were co-founders of the Cubist-orientated Group of Plastic Artists. Kubín and Filla turned to Neo-primitivism, and Nowak to Neo-classicism; Feigl remained in the Expressionist tradition.
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Emil Filla (1882 - 1953) Basket with Fruits, 1916
Friedrich Feigl (1884–1965) Figures in a street, Jerusalem	Antonin Prochazka (1882-1945) Still Life

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Bezalel (Heb. Betsal’el)

Israeli Academy of Arts and Design. It takes its name from the biblical artist Bezalel, son of Uri, one of the craftsmen whom Moses commissioned to build and decorate the Ark of the Covenant (Exodus 31:1–5,35:30–32). It was founded in Jerusalem in 1906 by Boris Schatz (1866–1932), a Jewish artist of Latvian origin, and was at first known as the Bezalel School of Arts and Crafts. Schatz also founded the Bezalel Museum (incorporated into the Israel Museum). The inhabitants of 19th-century Palestine, both Jewish and non-Jewish, had produced mostly folk art, ritual objects and olive-wood and shell-work souvenirs, so the founding of Bezalel provided a professional and ideological framework for the arts and crafts in Jerusalem. A major part of Schatz’s school was the workshops, which, starting with rug-making and silversmithing, eventually offered 30 different crafts; they employed workers and students, of whom there were 450 in 1913, in manufacturing, chiefly for export, decorative articles ranging from cane furniture, inlaid frames and ivory and wood carvings, to damascened and filigree objects. For Schatz, Bezalel was not merely a commercial enterprise, but a stage towards a Utopian society, as adumbrated by John Ruskin, whom he admired. Intended to create an original national style, Bezalel artefacts were a mixture of oriental styles and techniques with Art Nouveau features and influences from the Arts and Crafts Movement. The subjects were a combination of traditional Jewish images, Zionist symbols, biblical themes, views of the Holy Land and depictions of the flora and fauna of Palestine.
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Deutscher Werkbund

German association of architects, designers and industrialists. It was active from 1907 to 1934 and then from 1950. It was founded in Munich, prompted by the artistic success of the third Deutsche Kunstgewerbeausstellung, held in Dresden in 1906, and by the then current, very acrimonious debate about the goals of applied art in Germany. Its founder-members included Hermann Muthesius, Peter Behrens, Heinrich Tessenow, Fritz Schumacher and Theodor Fischer, who served as its first president.

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Canadian Art Club

Society of artists active in Toronto from 1907 to 1915. Among its 20 members were William Brymner, Maurice Cullen, Clarence Gagnon, James Wilson Morrice, Edmund Morris (1871–1913), A. Phimister Proctor (1860–1950), Horatio Walker, Homer Watson and Curtis Williamson (1867–1944). The Club was formed in reaction to the low standards and ‘truth to nature’ aesthetics of the Ontario Society of Artists and was modelled on Whistler’s International Society of Sculptors, Painters and Gravers. Its eight exhibitions concentrated on small, carefully hung groups of works by leading Canadian artists and attempted to establish a high standard for other artists. The Club applauded individual achievement and was nationalistic in persuading expatriates to exhibit at home but, unlike the Group of Seven, defined nationality in only the broadest terms. The artists who exhibited at the Club were influenced by the Barbizon school, the Hague school and British plein-air painting, by Whistler and the Impressionists. Their works were well received by critics, and the Club’s activities were an important catalyst for artistic and institutional change. Its major influence was that of its Quebec Impressionist members on the emerging Group of Seven. After the death of Morris in 1913, however, and with the distractions of World War I, the Club disbanded; personalities clashed, finances were shaky and the membership was too dispersed to sustain the enthusiasm to keep it alive.

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William Brymner (1855-1925) In the Orchard (Spring), 1892

James Wilson Morrice (1865-1924) Effet de Neige

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Young Ones (Swed. De Unga)

Swedish group of artists active from 1907 to 1911. The members included Isaac Grunewald, Leander Engstrom, Birger Jörgen Simonsson (1883–1930), GOSTA SANDELS, Tor Sigurd Bjurström (1888–1966), Carl Magnus Ryd (1883–1958), Nils Tove Edward Hald (1883–1980) and Ejnar Nerman (1888–1983). At their first exhibition, in Stockholm (1909), they were described by the critic August Brunins as ‘Men of the Year 1909’ (‘1909 års män’). The group had two more exhibitions, both in Stockholm (1910, 1911), after which the group disbanded to form the short-lived group The Eight (De åtta), containing several of the original members of the Young Ones, as well as EINAR JOLIN, NILS DARDEL and SIGRID HJERTÉN. The Eight had only one exhibition, in 1912, before drifting apart.
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Isaac Grunewald (1889-1946) Lyftkranen, 1915

Leander Engstrom (1914-1985) Woman with Embroidery

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Vasily Vasilyevich Kandinsky

(Encyclopaedia Britannica)

born Dec. 4 [Dec. 16, New Style], 1866, Moscow, Russia
died Dec. 13, 1944, Neuilly-sur-Seine, Fr.

Russian in full Vasily Vasilyevich Kandinsky Russian-born artist, one of the first creators of pure abstraction in modern painting. After successful avant-garde exhibitions, he founded the influential Munich group Der Blaue Reiter (“The Blue Rider”; 1911–14) and began completely abstract painting. His forms evolved from fluid and organic to geometric and, finally, to pictographic (e.g., “Tempered Élan,” 1944).

Early years

Kandinsky's mother was a Muscovite, one of his great-grandmothers a Mongolian princess, and his father a native of Kyakhta, a Siberian town near the Chinese border; the boy thus grew up with a cultural heritage that was partly European and partly Asian. His family was genteel, well-to-do, and fond of travel; while still a child he became familiar with Venice, Rome, Florence, the Caucasus, and the Crimean Peninsula. At Odessa, where his parents settled in 1871, he completed his secondary schooling and became an amateur performer on the piano and the cello. He also became an amateur painter, and he later recalled, as a sort of first impulse toward abstraction, an adolescent conviction that each colour had a mysterious life of its own.

In 1886 he began to study law and economics at the University of Moscow, but he continued to have unusual feelings about colour as he contemplated the city's vivid architecture and its collections of icons; in the latter, he once said, could be found the roots of his own art. In 1889 the university sent him on an ethnographic mission to the province of Vologda, in the forested north, and he returned with a lasting interest in the often garish, nonrealistic styles of Russian folk painting. During that same year he discovered the Rembrandts in the Hermitage at St. Petersburg, and he furthered his visual education with a trip to Paris. He pursued his academic career and in 1893 was granted the de