|
 |
|
|
|

|
|


Snake Goddess
Faience statuette from Knossos
c. 16OObc
Archaeological Museum, Heraklion,Crete
The goddess carries a
panther or a leopard on
her headdress

Jar with floral decoration, Knossos,
1450-1400bc
Archaeological Museum, Heraklion, Crete
|
|
| |
Ancient Aegean Art
|
| |
Towards the end
of the third millennium BC, a flourishing civilization
with a vast potential for expansion - thanks to its
maritime trade links - developed on the island of Crete
and in the Cycladic islands to the north.
The highly original works of art produced in this area
were to become models for the Mycenaean culture a few
centuries later.
|
|
Aegean Art
The Aegean Sea, with its many islands, was the cradle of pre-Hellenic
civilization. A widely diffused culture had appeared in the Cycladic archipelago
by the middle of the third millennium bc. This early phase of Cycladic art was
characterized by ceramics decorated with zigzags, running spirals, and ship
motifs that symbolized the marine activity of the region. The islands abounded
in marble, which provided the ideal material for the sculpture of vases and of
idols, the most typical of which were female figures (possibly fertility
goddesses). Also known are kouratrophoi (women with babies in their arms),
musicians (lyre and pipe players) and hunter-warriors. These figures varied both
in size -from a few centimetres to a metre or so in height - and in type.
Examples include schematic figures, violin-shaped or with a rounded lower body,
and even the more naturalistic ones have the head reduced to a plane surface
relieved only by the nose. The artists worked to a canon of proportions: all
features are formalized, faces (nose, eyes, and mouth) at best simply
delineated, though details were also picked out in paint. In the course of the
second millennium. Crete, to the south of the Cyclades, became dominant in the
Aegean Sea and its islands. The prosperity of this civilization, named Minoan
after the legendary King Minos, is evident in the construction of the palaces at
Knossos, Phaistos, and Mallia. These first palaces were all damaged in about
1700bc, and were at once rebuilt.
|

Fresco fragment with hunting scene,
from the palace at Tiryns
c. 1250BC
National Museum, Athens |
Surviving art shows the development of original forms and
styles with an interest in nature. This is manifested by
items such as the precious metalwork and carved stone vases
of the second palaces. Some of these are decorated with bull
and lion heads, from which liquids were poured at ritual
occasions. Even much earlier, decorative vitality was
illustrated in the mottled surface colourings of Vasilki
ware (the result of skilful painting and kiln control), and
also in the seals enlivened by linear plant and animal
motifs. A large number of high-quality ceramics were
produced during the time of the first palaces (2000-1700bc).
The Kamares style involved often refined wares in a variety
of forms, featuring schemes of white and polychrome
patterning on a dark background, often complex in the
ordering of both geometric and natural motifs. After 1700BC,
magnificent new palaces arose in urban settings, and an
extensive building programme took place in the countryside.
The pottery of this period developed slowly: simple,
formalized renditions of flowers (daisies, delicate lilies,
branches of foliage) and animals (leaping dolphins) were
featured in white on a brown-black ground. They were
developed from Kamares wares but had some original features.
Soon, natural elements abounded, depicted in black set
against a light brown ground and greatly inspired by floral
and marine subjects. Swimming octopi with clutching
tentacles covered the surfaces of vases, interspersed with
argonauts, starfish, corals, shells, and jagged rocks. The
technical brilliance of Minoan art is best seen in its
products in miniature. Bronze cast figurines show male
votaries wearing loincloths and the women wearing long
skirts and open bodices that expose their breasts. The
statuette of the snake goddess is more elaborate, typical of
the Minoan faience, or highly coloured earthenware. An
attentive observation of nature is clearly evident in images
in frescos and on vases made of a variety of materials (many
of a serpentine-related matter, others in obsidian,
rock-crystal, and porphyry). Among those portrayed is the
bull captured at full speed in its charge. The stone vases,
with their relief carvings, are deservedly famous: one
pear-shaped rhyton (horn-shaped drinking vessel)
shows a bustling procession of reapers with pitchforks led
by a priest wearing a scaled jacket, and four singers, one
playing a sistrum (a rattle of Egyptian origin). The
artisan conveys depth by superimposing bodies and crossing
the forks; the narrow waists of the figures minimize the
contrast of the frontal view of the torso and the side view
of the legs. Even with the more stylized models of domestic
animals, such as bulls, sheep, wild goats, and birds, this
interest is maintained. Bulls are especially prominent, as
they are enshrined in the legend of the Minotaur, a monster
with the body of a man and the head of a bull. This
compositional exuberance and freedom is contrasted with the
tense formality that increasingly pervades portrayals after
about 1450bc - following the arrival of the Mycenaean
overlords in Crete. These mainlan-ders, whose local culture
in central and southern Greece had been transformed under
the spur of Minoan culture, now took advantage of Cretan
weakness to establish control first there and then
throughout the Aegean. Such stylistic changes are readily
observed in the processional frescos that adorn the palace
of Knossos, as well as the limestone sarcophagus from Hagia
Triada, dating from about 1400bc, which is decorated with
religious scenes of sacrifice and worship. They are also
evident in the ceramics: for example, the octopus is now
placed vertically, while surviving floral and marine motifs
are arranged stiffly and symmetrically. The social
organization of places like Mycenae, Tiryns, and Orchomenos
revolved around a class of military leaders, often
identified with the legendary Achaeans, celebrated by Homer.
They built their palaces on elevated positions, later
protecting them with immense, Cyclopean walls. Those at the
citadel of Tiryns range in thickness between 5 and 17 metres
(16 and 55 feet). Towers may have strengthened the walls,
and water supplies on the outside were reached by
underground passages. The majestic Lion Gate of Mycenae was
built of simple, massive blocks. The two lions, created in
heraldic pose, are positioned over the lintel, guarding the
entrance; they are among the earliest examples of monumental
sculpture on the Greek mainland.
The heart of each royal seat was the palace, centred on the
enclosed megaron, a reception area surrounded by
storage rooms, archives, living quarters and courts; it was
smaller than its Cretan counterpart, with its open central
courts. Just as Mycenean architecture borrowed from Cretan
but diverged significantly from it, so the artistic styles
developed along their own paths. Frescos depicting ritual
scenes, as well as more violent pursuits such as battles,
adorn the walls. Stone vases, metal weaponry, and jewellery
all produced new forms. The decoration of ceramics grew
progressively more stylized and simple, with banded zones
reducing the patterned area; however, a pictorial element
consistently remained.
|

Seated Harpist
Marble statue from Keros, Cyclades,
c.2300bc
National Museum, Athens
The cleanness of line in this and other pieces has
influenced artists in modern times
|
| |
|
|
|

Lily-Prince,
painted relief plaster from the palace at Knossos,
c. 1425bc.
Archaeological Museum, Heraklion, Crete |
THE PALACE OF KNOSSOS
A catastrophic earthquake in about 1700bc left the magnificent palace at Knossos
in ruins. However, impressive and extensive reconstruction work produced an even
more glamorous successor. This second palace was built on the terraced mound
around a central court, with the surrounding quarters -up to four storeys high
in places — spreading out in a design more concerned with practicality than
symmetry. Among many imposing features were monumental entrances, staircases,
colonnaded halls, lightwells, lustral basins, and extensive storage facilities.
Lavish use was made of wooden columns, tapered at the base, which contributed to
the light, airy atmosphere. The frescos took much of their inspiration from
nature: flowers and animals mingle with humans in symbolically charged settings.
Colours were bright, if not always strictly realistic, species were at times
hybridized, and human anatomy was carefully portrayed. Occasional scenes of
court life exist, such as ritual dances, as well as sporting events, such as
bull-leaping. After about 145Obc, development towards a more static and
formalized style (found also in pottery) is evident in friezes, such as the
Campstool and Cup-Bearer frescos: reliefs like the Lily-Prince
retain the older, naturalistic style.
 Head of a charging bull, detail of painted relief from Knossos, c. 1600bc.
Archaeological Museum, Heraklion, Crete |
 Remains (extensively restored)
of a lustral basin
from the palace at Knossos |
|
|
|
|
|
THE PAINTINGS OF AKROTIRI
At some point between l620bc and 1500bc (scholarly opinion differs), a terrible
volcanic eruption devastated the island of Them (modern-day Santorini). The
disappearance of part of the island possibly inspired Plato's myth of
Atlantis, his Utopian island that was swallowed by the sea. On Thera,
the marvellous wall paintings of the great city at Akrotiri have
survived in the rock and ash. Geometrical patterns and marbled
stones exist, as do plant motifs such as crocuses, lilies, and
myrtles; animal motifs such as monkeys, swallows, antelopes, lions,
and dolphins; and scenes of life in town and countryside, which
range from images of marching soldiers to peaceful cattle. Painted
on plaster, all are represented in a simple yet meticulous manner,
and the artists have paid close attention to colour. Episodes of a
single, apparently continuous narrative appear in the miniature
frieze of the West House. The detailed topography has persuaded some
that the frieze portrays an actual event associ ated with the houses
occupant — possibly a sea voyage, via Crete, to North Africa.
|

Detail of frieze West House
1550bc
Akrotiri, Thera, Greecec
|
| |
|
 Flask with octopus decoration
c. 1450BC
Archaeological Museum, Heraklion, Crete |
THE BULL AND THE OCTOPUS
Aegean art, from its earliest days on Crete and the Cyclades. only seldom
featured grandiose or overtly royal figures - more the norm in the Near East.
However, mythological, symbolic, and ritual concepts permeated every aspect of
daily life. One regularly depicted symbol was the bull - featured in the
abduction of Europa by Zeus, and as the father of the Minotaur on Pasiphaë,
queen to Minos. The animal may-have stood for the more remote figure of the
god-king, its horns used to mark out the sacredness of a place. In later Greek
myth, the Titaness Metis (or Counsel) assisted Zeus in administering the potion
by which Cronos was made to disgorge Zeus' siblings. Zeus dethroned his father
and took Metis for consort. Alarmed by a prophecy that a second, male child
would depose him, Zeus swallowed the pregnant Metis by trickery. Eventually, his
daughter Athene was born fully-formed. The octopus, being apparently
a large head with many arms and being able to change colour at will,
became a symbol for the divine wisdom of the two goddesses and stood
for clear thinking.
|

Kamares vase
Phaistos
c. 1800bc
Archaeological Museum, Heraklion, Crete
|
THE KAMARES STYLE
Named after the cave sanctuary on Crete's Mount Ida, where the first substantial
amounts of Kamares pottery were found, such wares combined refined technique and
creative flair. It is believed this style of pottery was produced for the first
palace centres of Knossos and Phaistos between the 20th and 19th century bc.
Decoration of the vases consisted of balanced and often repeating patterns of
linear and spiral-based motifs, with many naturalistic elements as
well as stylized humans, all painted in white, yellow, orange, red,
and crimson-mauve on a metallic-looking black or brownish ground.
Stamped motifs, such as shells and flowers, added relief elements.
Such shapes decorated all manner of plates, fruit stands, jugs,
jars, bowls, and cups - some with walls as thin as eggshell, others
quite heavy.
|
|
|
CRETAN MASTERS: "BULL-LEAPING"
This work, pan of the Taureador fresco from the east side of the Palace at
Knossos. shows a sport invoking three figures and a bull. From Persia to Egypt.
the bull was an important animal in ancient symbolism, and was often ritually
sacrificed. In Crete, contests pitting bull against athletes (in a ritual
activity termed taurokathapsia, or bull-leaping) arc portrayed in various
media: the danger seems to apply solely to the humans. This
painting, made with pigments on lime plaster, features a
beautiful palette of subdued colours, including ochre and
blue. Like many of the works found by Sir Arthur Evans at
Knossos, the fresco was badly damaged and in need of
restoration.
|

Wall-painting on lime plaster
15th century bc
Archaeological Museum. Herakliou.
Crete.
|
|
|
 |
THE TOMBS OF MYCENAE
Following his earlier excavations at Troy, Heinrich Schliemann, the
romantically-minded archaeologist, turned his attention to Mycenae, the city of
the legendary King Agamemnon, who was murdered by his wife and her lover. He
believed that he had found the remains of the unfortunate king and gave the
royal name to a magnificent gold mask, found in one of a group of shaft graves
that had been encircled by a stone perimeter and enclosed within the later
citadel walls. The strong features and accentuated lines of the mask, together
with the retold story by such figures as the Greek travel-writer Pausanias.
evoke the memory of the tragedy. The mask did not actually
belong to Agamemnon, but the funeral trappings and the
profusion of gold indicate that the graves did contain
royalty. As well as the masks, there were vessels of metal,
stone, and clay; smaller personal items of metal, ivory, and
stone; vases of faience; and many metal weapons, some with
intricate inlay. Chief of these are the dagger blades, set
with heavily Minoanized scenes of the hunt, of animals and
flowers; these are all cunningly built up from individually
prepared stamps of gold, silver, and copper.
|
|
Gold Agamemnon mask,
Mycenae, c. 1500BC
National Museum, Athens |
|

Dagger blade with decoration showing a lion hunt, Mycenae,
c. 1550bc
National Museum, Athens
|
 |
|
|