Late works.
An incipient mannerism appears
in Botticelli's latest works of the 1480s, but the magnificent
Cestello "Annunciation"
(1490; Uffizi) and the small "Pietа"
now in the Poldi-Pezzoli Museum prove that he could still produce
masterpieces. But after the early 1490s his style changed markedly:
the paintings are smaller in scale, the figures in them are now
slender to the point of idiosyncrasy, and the painter, by
accentuating their gestures and expressions, concentrates attention
on their passionate urgency of action. This mysterious retreat from
the idealizing naturalism of the 1480s perhaps resulted from
Botticelli's involvement with the fiery reformist preacher Girolamo
Savonarola in the 1490s. The years from 1494 were dramatic ones in
Florence: its Medici rulers fell, and a republican government under
Savonarola's dominance was installed. Savonarola was an ascetic
idealist who attacked the church's corruption and prophesied its
future renewal. According to Vasari, Botticelli was a devoted
follower of Savonarola, even after the friar was executed in 1498.
The spiritual tensions of these years are reflected in two religious
paintings, the apocalyptic "Mystic Crucifixion"
(1497; Fogg Art Museum, Cambridge, Mass.) and the
"Mystic Nativity"
(1501; National Gallery, London), which expresses Botticelli's own
faith in the renewal of the church. "The Tragedy
of Lucretia" (c.
1499) and "The Story of Virginia Romana"
(1499) appear to condemn the Medici's tyranny and to celebrate
republicanism.
Botticelli, according to
Vasari,
took an enduring interest in the study and interpretation of Dante's
Divine Comedy. He made some designs to illustrate the first
printed edition of 1481 and worked intermittently over the following
years on an uncompleted set of large drawings that matched each
canto with a complete visual commentary. He was also much in demand
by engravers, embroiderers, and tapestry workers as a designer;
among his few surviving drawings are some that can be associated
with these techniques.
Although
Vasari describes
Botticelli as impoverished and disabled in his last years, other
evidence suggests that he and his family remained fairly prosperous.
He received commissions throughout the 1490s and was still paying
his dues, if belatedly, to the Company of Saint Luke, the Florentine
artists' guild, in 1505. But the absence of any further commissions
and the tentativeness of the very last Dante drawings suggest that
he was perhaps overtaken by ill health. Upon his death in 1510 he
was buried in the Ognissanti. About 50 paintings survive that are
either wholly or partly from his own hand. The Uffizi Gallery's
magnificent collection of his works includes many of his
masterpieces.
Bibliography
The
principal monographic studies are Hermann Ulmann, Sandro
Botticelli (1893), in German; Herbert P. Horne, Alessandro
Filipepi, Commonly Called Sandro Botticelli, Painter of Florence
(1908, reprinted as Botticelli, Painter of Florence, 1980);
Jacques Mesnil, Botticelli (1938), in French; and Ronald
Lightbown, Sandro Botticelli, 2 vol. (1978), comprising a
critical biography and a complete catalog, with a 2nd ed. of vol. 1,
Sandro Botticelli: Life and Works (1989).
Ronald W. Lightbown
Encyclopaedia Britannica
|

St John on Patmos
1490-92
Tempera on panel, 21 x 269 cm (entire predella)
Galleria degli Uffizi, Florence |
| |
| |

St Augustine in His Cell
1490-92
Tempera on panel, 21 x 269 cm (entire predella)
Galleria degli Uffizi, Florence |
| |
| |

Annunciation
1490-92
Tempera on panel, 21 x 269 cm (entire predella)
Galleria degli Uffizi, Florence |
| |
| |

St Jerome in Penitence
1490-92
Tempera on panel, 21 x 269 cm (entire predella)
Galleria degli Uffizi, Florence |
| |
| |

Miracle of St Eligius
1490-92
Tempera on panel, 21 x 269 cm (entire predella)
Galleria degli Uffizi, Florence |
|