|
|

|
Arcimboldo's Pictures
|
Although Arcimboldo was
extremely famous during his
lifetime, he was soon forgotten after his death. There was
almost no mention of him in the 17th and 18th centuries, and
it was not until 1885 that a treatise by Dr. Carlo Casati
appeared,
called Giuseppe Arcimboldi, pittore milanese,
in which he is mainly seen as a painter of portraits.
|
| |
A little later he was also discovered by artists. The
surrealists in particular regarded him as a precursor. In
his book Die Welt als Labyrinth ("The World as a
Labyrinth") Gustav Rene Hocke shows how pictures by Salvador
Dali and Max Ernst contained some surprising, though rather
superficial similarities. Several articles on Arcimboldo
were published in the first half of the 20th century, and
several more detailed ones in the second half. In 1954 Benno
Geiger published his extremely thorough analysis I
dipinti ghiribizzosi di Giuseppe Arcimboldi, and the
same year saw the publication of Arcimboldo et les
Arcimboldesques by Francine-Claire Legrand and Felix
Sluys. In 1977 Andre Pieyre de Mandiargues wrote his poem
Arcimboldo le merveilleux, and in 1978 Thomas DaCosta
Kaufmann published a doctoral thesis called Variations on
the Imperial Theme in the Age of Maximilian II and Rudolph
II. Then there was Arcimboldo in 1980, with a
text by Roland Barthes, and a book by Andreas Beyer called
Giuseppe Arcimboldo. Figurinen, in 1983. There
have been several other publications which cannot, however,
be referred to in this book. There has been a growing
interest in Arcimboldo, which is reflected in the large
number of exhibitions which have been arranged in his honour,
not to mention the prices which are paid for his pictures
today.
We do not know why people ever lost interest in Arcimboldo's
art. Perhaps he was misunderstood by the generation that
followed, because they regarded him as no more than a clown
who used to paint rather odd, abstruse and fantastic
pictures, of which we only have a very few originals
nowadays. Apart from these fantastic pictures, he probably
painted quite a few more traditional ones. But many of
these, too, seem to have disappeared. As far as I know, it
has only been possible to identify two self-portraits (one
of them a drawing), the stained glass windows in Milan
Cathedral and the Gobelin tapestries in the Cathedral of
Como. Stained glass windows and tapestries were very popular
at the time and regarded as important in the history of art.
|
| |
|
|

The Librarian
ca. 1566
Oil on canvas, 97 x 71 cm
Skoklosters Slott, Balsta, Sweden |
| |
|
| |
Benno Geiger describes this Librarian as a
"triumph of abstract art in the 16th century" and says he
knows of "nothing more witty or closer to contemporary art
than this clever painting". It is indeed quite clever, but
more in the sense that Arcimboldo had a bright idea; the
individual objects were painted quite realistically and in
the classicist tradition of imitating nature. It was the
artist's idea that turned them into a librarian. Hocke, who
regards Arcimboldo as one of the "most obvious forerunners"
of modern art, thinks of his pictures as simple, easily
understandable translations. They were, however, "painted
with intelligence as well as elegance, especially when we
consider the curtain, which has been lovingly draped over
the left shoulder of this fleshless man who is suffering
from the cold."
|
| |
|
| |
Present-day publications are mainly concerned with an
understanding of Arcimboldo's comical pictures, as Geiger
calls them, which were enthusiastically admired by the
painter's contemporaries and which are now studied with
great interest by art historians and critics. This is hardly
surprising: they really are unique. There have been
innumerable copies and imitations, but Arcimboldo's stature
has never been reached. At the Emperor's request, Arcimboldo
repeated his series of The Four Seasons and Elements
quite frequently. There was obviously a lot of enthusiasm
for these pictures, and the Hapsburgs knew how to make use
of it, by giving away paintings as presents. Their intention
was not only to give pleasure but also to win supporters of
Hapsburg political ideas.
|
| |
|
|

Spring
1572
Oil on canvas, 76.6 x 57 cm
Private collection, Bergamo |
| |
|
| |
This picture of Spring belongs to the second of
four series shown in this book. Two are complete, and two
are without Autumn.
When we compare several paintings of the same theme, we
notice that they are very similar to the first ones that
Arcim-boldo made, but never mere copies. The overall
composition was always the same, but occasionally he changed
the format, and also the colour scheme, though he always
preferred a dark background. Individual shapes were changed
with regard to size and colour. Just as in a musical
composition, we can speak of variations on a theme.
|
| |
|
| |
What is it that makes Arcimboldo's pictures so unique? A
head in profile consisting of a thousand flowers is called
Spring, another head made up of all kinds of fruit is
called Summer. Water is the title of a
painting in which all the creatures of the sea seem to have
congregated in complete chaos. Then there is Earth, a
head which consists of over forty different animals. A
half-length portrait made up of books is a librarian. And
there are many other compositions of this kind. The
individual shapes, whether they are flowers, animals or
fish, are always rendered accurately with regard to detail
as well as delicate colours. Some of the pictures are in
fact quite confusing. One particular painting, for instance,
includes a pot full of different kinds of vegetables, but
when you look at it upside down, it turns into the figure of
a market-gardener.
If we inquire into the uniqueness of Arcimboldo's pictures,
we are at the same time trying to understand them, and
asking about the artist's cultural background and his
philosophy. The publications of the experts listed above do
not share a common approach. I shall therefore confine
myself to a brief summary of their views, together with some
quotations, and then leave the final conclusion to the
reader. Geiger, whose book started off the entire
discussion, shares the view of Arcimboldo's contemporaries.
The title makes this quite clear: The Comical Pictures
of Giuseppe Arcimboldi. The book itself fully
corroborates the impression that Arcimboldo's pictures are
"comical". Geiger's chief witnesses are, above all, Lomazzo,
Comanini and Morigia, who described the paintings as
precursors of "bar-room pictures" (DaCosta Kaufmann) and as
"scherzo" or "bizarrie". This view was also held by E A.
Orlandi, who, in the 18th century, described Arcimboldo as
an extravagant painter; and Luigi Lanzi spoke of his
paintings as "capricci", i. e. jokes, which the artist had
conjured up with his paintbrush. And there is of course
Geiger himself, who uses the word "comical", although he
does not intend any negative meaning.
|
| |
|
|

Summer
1572
Oil on canvas, 74.7 x 56.5 cm
Private collection, Bergamo |
| |
|
| |
The comments on Arcimboldo's Summer in the Louvre
also apply to this painting. There are only minor
differences.
|
| |
|
| |
That he does in fact think very highly of Arcimboldo's
ability as an artist can be seen in a paragraph from the
same page. He has a rather low opinion of the kind of
"buffoons" who exist today and compares them with Arcimboldo:
"I think if there are buffoons today, then that is nothing
new. There have always been eccentrics who were probably
also buffoons. But there is an important difference: if
nowadays someone suddenly discovers the genius in him, even
though yesterday he could not even draw, then that seems a
bit insincere to me. When, on the other hand, the early
pioneers discovered beauty in ugliness or vice versa, they
were in fact faultless masters of their craft and, partly
because they were relative beginners, had a certain
straightforwardness about them. And because they were
straightforward, they were original. Indeed, this ugliness
surpassed all beauty and included the sort of satire that
delighted the artist's customer, the jokes that were told
again and again among the bored inhabitants of the various
courts, it included those optical illusions and that
artistic mimicry which Ficino, the famous Plato translator,
used to call simulacrum. For me all this is just one
more reason why it is worthwhile spending time and effort
studying a painter who was indeed a genius, who used to
entertain three emperors at the time of Titian and
Tintoretto and who still entertains us today."
|
| |
|
|

Autumn
1572
Oil on canvas, 76.8 x 56.7 cm
Private collection, Bergamo |
| |
|
| |
This picture of Autumn differs from the one in the
Louvre through its sharp contrasts of light and darkness.
Some of the grapes, for instance, are almost black, whereas
the face is generally very bright indeed. The change of
format is made necessary by the tub, which is longer than in
the other picture. What is particularly striking, however,
is the relatively light background, which is rare in
Arcimboldo's art. Beyond that, there are only very few
differences. The level of artistic quality is the same in
both paintings.
|
| |
|
| |
Geiger points out that his view of Arcimboldo's art is
shared by Adolfo Venturi, a specialist in Italian art, who
maintains that Giuseppe Arcimboldo's grotesque ideas have
their roots in German etchings and in Leonardo da Vinci's
cartoons: "It really seems as if Leonardo had guided the
master's hand."
Geiger also believes that Arcimboldo's art was influenced by
his environment, the Imperial court, his activities in the
Art and Wonder Chambers and the company of learned men,
including alchemists and magicians, who constantly
surrounded the Emperor. Furthermore, he thinks it is quite
likely that Arcimboldo was influenced directly "from above",
that he received advice and suggestions from the Emperor
himself. He says that the emperors had so much political
discontent on their hands, so much internal strife caused by
warring religous factions, that in the midst of all this
they wanted to have some entertainment, relaxation and
peace, at least within their families, and so they took
great delight in the artistic jokes and comical pictures
that Arcimboldo provided. Elsewhere in the book, however,
Geiger expresses himself more cautiously about the influence
of the court on the artist's style: "Whether Arcimboldo had
a natural tendency towards cartoons and an illusionist style
of painting or whether he had received instructions from his
employers, who wanted to make fun of certain individuals -
it is certainly true to say that he took a completely new
path during his time in Prague, that he stubbornly persisted
in creatin a style of his own which had never been seen
before and was so unique that he is still famous for it
today."
|
| |
|
|

Winter
1572
Oil on canvas, 76.8 x 56.7 cm
Private collection, Bergamo |
| |
|
| |
As in the corresponding picture of Autumn,
Arcimboldo emphasized the vertical dimension far more than
he did in the painting of Winter in the Louvre,
especially with regard to formal composition. But there are
also differences in colour and surface structure. Take the
bark of the tree stump: in his Louvre picture Arcimboldo
emphasized the sharp contours and the ruggedness of the
bark, whereas in this one he preferred a more blurred and
gentle depiction of the surface.
|
| |
|
| |
Literary movements and the fine arts have always
influenced each other. Geiger points out one particular link
which, he says, shows Arcimboldo's ideas of art. A
contemporary of Arcimboldo's, Rabelais, had written a novel
in which he "cracked his satirical whip at everyone and
everything like no one before him". The book was
subsequently translated into German by Fischart, who also
wrote a number of satires himself. These books were later
illustrated by Tobias Stimmer. Geiger describes one of these
illustrations, which is indeed very similar to Arcimboldo's
paintings. It is a picture of the Pope, whose figure, as in
Arcimboldo's art, consists of individual objects, with the
intention of ridiculing the Pope. However, the similarity is
purely superficial, because Arcimboldo's intention in his
pictures was completely different, with the exception of one
painting which Geiger sees as a take-off of Calvin. He
admits, however, that he cannot really be sure that it is a
picture of Calvin. Opinions do vary. Neither can we be
certain about the satirical intention of a number of other
paintings quoted by Geiger, because they no longer exist. To
conclude my summary of Geiger's approach to Arcimboldo, let
me quote a passage from his book which shows that even
Geiger regarded the artist as more than a painter of comical
pictures. According to Geiger, a line from a sonnet,
There's Neither Shape nor Form in it, reveals "the
painter's secret intention, which was more that of a
philosopher than a superficial glance might lead us to
believe. His method was to cast a cloak of art over nature,
that is, to present the truth by disguising it. It was the
logical consequence of the surrealist style he had acquired,
or, as Comanini's Figino puts it: "Arcimboldi's skilful
depiction of the imperceptible by means of perceptible
illusions was quite unique."
|
| |
|
|

The Lawyer
1566
Oil on canvas, 64 x 51 cm
Statens Konstsamlingar, Gripsholm
Slott, Stockholm |
| |
|
| |
Benno Geiger thinks this is a portrait of Calvin, whereas
Sven Alfons maintains that Arcimboldo painted the lawer J.
U. Zasius, who was one of Rudolph II's closest advisors.
According to Comanini, it is the protrait "of a certain
scholar whose entire face had been eaten by the French
disease, so much so, in fact, that only a few little hairs
had remained on his chin... He composed his face entirely of
meat and fried fish; and it turned out to be such a
successful picture that everyone who looked at it
immediately recognized the true face of the law scholar."
The man's face is indeed a ghastly sight, especially the eye
of the plucked chicken which, still alive, is also that of
the man in the portrait. Although his body is robed in a
magnificent cloak, it contains nothing but thick books and
files.
|
| |
|
| |
DaCosta Kaufmann looks at a completely different aspect
in his thesis Variations on the Imperial Theme in the Age
of Maximilian II and Rudolph II. DaCosta Kaufmann
advocates a serious interpretation of Arcimboldo's art in
the context of the culture in which he lived. He believes
that recently discovered texts correct the view that
Arcimboldo's pictures are amusing, eccentric and imaginative
brainwaves.
He sees the portrait of Rudolph II, Vertumnus, not as
a "bizarre" joke to make the Emperor laugh, and he rejects
Geiger's view who regards Arcimboldo's paintings as "dipinti
ghiribizzosi". Neither does he accept Francine-Claire
Legrand and Felix Sluys' approach to Arcimboldo's art as "bizarreries
picturales", or Paul Wescher's, who sees these paintings as
"parodistic expressions of the microcosm-macrocosm idea."
Rather, he prefers the interpretation given by Sven Alfons,
Pavel Preiss and R. I. W. Evans, who regard Arcimboldo's
paintings as a "system of correspondences between microcosm
and macrocosm, the Aristotelian theory of the elements."
However, DaCosta Kaufmann develops his approach to
Arcimboldo's art on the basis of a newly discovered poem by
Giovanni Battista Fonteo, called The Paintings of the
Four Seasons and the Four Elements by the Imperial Painter
Giuseppe Arcimboldo, as well as a compendium of
documents in connection with the festivities in Prague 1570
and Vienna 1571. He takes it for granted that Arcimboldo,
who used to work closely with Fonteo, approved of Fonteo's
ideas. Fonteo's manuscripts give us quite a lot of insight
into Arcimboldo, explaining his art in terms of "Imperial
allegories" which went beyond the purely visible and telling
us how the subjects of the pictures were related to daily
life at the court. They culminate in the statement that the
depiction of Rudolph II as Vertumnus constituted a
glorification of the Emperor. That there was indeed a close
link between Fonteo's poem and Arcimboldo's pictures became
obvious in the New Year celebration of 1569. It was
customary for the Emperor's subjects to give him a New Year
present. Fonteo's poem accompanied The Four Seasons and The
Four Elements which Arcimboldo gave to Maximilian II. This
shows that the pictures must have been Imperial paintings.
The Emperor liked them so much that he had them put in his
bedroom. What could have been more appropriate as a present
to the "King of Kings" than the seasons and the elements of
which the year and the earth consist?
|
| |
|

The Lawyer
Oil on canvas, 70 x 54 cm
Private collection, Milan
|
| |
|
| |
Recent research has revealed that this second version of
The Lawyer is probably not by Arcimboldo, even though
it is very similar to the first one. The two most striking
similarities are in the face and the large fur collar,
whereas the plain chest in the first picture is quite
different from the richly decorated one in the imitation. A
thick chain with a large medal, almost reaching the man's
stomach, hangs over an elaborately ornamental chest. The man
in the portrait is probably Dr. J. U. Zasius, one of the
closest advisors of the Emperor, and he may well have been
given this particular medal and also the picture for his
service.
|
| |
|
| |
DaCosta Kaufmann believes that the word grilli
must have led to the wrong interpretation of
Arcimboldo's works, even though Fonteo's poem should have
made it quite obvious that the pictures were a glorification
of the Emperor. The word grilli as used by Fonteo was
understood by Lomazzo and his successors in its normal sense
of "capricious", "amusing", "facetious". But pictures can
hardly glorify the Emperor if they are meant to be amusing
or facetious. On flirther investigation, DaCosta Kaufmann
came to the conclusion that grilli must have had a
different meaning in connection with Arcimboldo's pictures.
The word could really only refer to the unique and unusual
way in which an idea is expressed in the form of heads
consisting of different objects, such as a farmer shown by
his plough, a cook by his cooking utensils. This was
certainly unique. According to Fonteo, there had never been
anything like it, even if one went back to Alexander the
Great and his legendary painter Apelles. Art historians have
always found it difficult to identify Arcimboldo's pictures.
DaCosta Kaufmann only recognizes four pictures which can be
regarded as originals because of the artist's signature. A
number of paintings were described in the same way by
contemporaries, and there is therefore little doubt that
they are genuine. Others are part of series of paintings
that were never separated. But there are also several
pictures which are not uniformly acknowledged as genuine by
all art historians. The greatest difficulty is that
Arcimboldo was often asked to repeat his series, and he
always did this with a number of differences of varying
importance, so that we often have more than one original.
According to DaCosta Kaufmann, the idea of the glorious
majesty of the Emperor was based on the Renaissance concept
of the relationship between microcosm and macrocosm. There
is a principle of equality which unites the different parts
of nature, i. e. the world at large (the macrocosm), and it
also exists between macrocosm and microcosm. The microcosm
is the smaller world of man himself.
"Similar things are seen as related to one another." Thus
what seems at first sight rather exaggerated becomes
acceptable allegory. The Emperor rules over the state, over
the microcosm, over man. But as there are many levels on
which the microcosm corresponds to the macrocosm, he can
also be said to rule over the seasons and the elements.
|
| |
|

The Cook,
a visual pun which can be turned upside down,
ca. 1570 Oil on canvas, 52.5 x 41 cm
Private collection, Stockholm
|
| |
|
| |
Lurking in a big dish there is the head of a rather
rough-looking chap, but when we look at it more closely it
turns out to be composed of chunks of fried meat. When we
look at the picture upside down, the helmet turns into a
meat dish, with a slice of lemon lying on the edge and piles
of fried meat in the middle. We can easily make out a
sucking pig and an oddly distorted chicken. Somebody is
about to cover the meat with a lid, to stop it from getting
cold.
|
| |
|
|

The Vegetable Gardener,
a visual pun which can be turned upside down,
ca. 1590
Oil on wood, 35 x 24 cm
Museo Civico Ala Ponzone, Cremona |
| |
|
| |
The picture as we see it here is upside down, in a sense.
It shows a dark green bowl rilled to overflowing with
various root vegetables.
When we turn the picture round by 180°, this bowl full of
vegetables turns into a head, chubby-faced and unpolished
like the vegetables themselves.
|
|
 |
|
|
|