Baroque and Rococo

 

 






VERMEER






Veiled Emotions




 

     
 Baroque and Rococo Art Map
 
       
     Vermeer  - Veiled Emotions
 
(Text by Norbert Schneider)
 
 
     CONTENTS:  
    Vermeer of Delft  
    Views of Delft  
    "Mary has chosen the good portion"  
    The Temptations of Love  
    Secret Yearnings  
    Leading by Example  
    Turbans, Oriental Pearls and Chinoiserie  
    The New Science  
    "Painted Powerfully and Full of Warmth"  
    The Rediscovery of Vermeer  
    Jan Vermeer-Chronology  
       




 


 

Johannes (Jan)
Vermeer

(b Delft, bapt 31 Oct 1632;
d
Delft, bur 16 Dec 1675).

Dutch painter.
He is considered one of the principal Dutch genre painters of the 17th century. His work displays an unprecedented level of artistic mastery in its consummate illusion of reality. Vermeer’s figures are often reticent and inactive, which imparts an evocative air of solemnity and mystery to his paintings.

 

 


The Rediscovery of Vermeer


 


Camille Pissarro in a letter written in November 1882 to his son Lucien:
 
"How shall I describe these portraits by Rembrandt and Hals,
 
and this view of Delft by Vermeer,

these masterpieces which come so close to Impressionism?"


 


Vermeer
The Milkmaid
(detail)
 

 

Vermeer and the Impressionists

Despite what has often been said in the past, Jan Vermeer van Delft was never completely forgotten. He is mentioned with praise in the 17th and 18th centuries; compared with other contemporary artists, though, this opinion met with little response.
It is only since the middle of the 19th century that his art has enjoyed an increasingly enthusiastic reception. It is no coincidence that this dawning interest in Vermeer went hand in hand with the rise of Impressionism, whose agenda was the rejection of a dark-toned, academic style of painting in favour of brightly-lit plein-air painting using a full, unmixed palette. It was the French socialist politician and journalist Theophile Burger-Thore (1806-1869) who initiated the new appreciation of Vermeer's art.
During his travels through England, Belgium, Holland and Switzerland, Burger-Thore concerned himself intensively with Dutch 17th-century painting and its everyday realism. He found that it corresponded to the aesthetic ideas expressed in the theories of Jules Champfleury (1821-1889) and Pierre-Joseph Proudhon (1809-1865), and in the art of the Barbizon school and Gustave Courbet (1819-1877).
A major plank in the French realist platform was that present-day social, cultural and political subject matter should determine content. This position was adopted by the Impressionists, though they aimed for radical change in terms of technique as well.
For the Impressionists, colour was a function of the response to light. Its brightness, tonality and density were dependent on the wavelength of light (or ethereal vibrations, as contemporary terminology had it). The Impressionists drew upon scientific theory, with the result that colour was seen no longer as intrinsic to things, but rather as a phenomenon subject to changes in the light. Furthermore, it was also particularly dependent on processes of perception in the eye of the beholder.
It was this theory of colour as a phenomenon of light that sensitized Burger-Thore's eye for what was aethetically distinctive in Vermeer: "In Vermeer, the light is never artificial; it is precise and natural, and not even a meticulous physicist could wish it to be more exact (...)". Elsewhere, he wrote: "It is to this precision of light that Vermeer owes the harmony of his colours too." One might say that Burger-Thore was discovering "modern" qualities in Vermeer, qualities in his artistic approach that had gone beyond the scope of the reception in his own day, but offered an ample purchase for appreciation two centuries later.
We now know that Vermeer used a camera obscura for most of his paintings. What is more, far from hiding the effects of the instrument, such as unfocussed outlines and the famous pointillist dots of light, he drew attention to them. This lends his paintings an "abstract" quality, since they do not pretend to be reproducing reality as it is, but show it as it is seen. In terms of Vermeer's work method, this translates as using a medium of reproduction to grasp the thing perceived - at a remove. We might even say that the camera obscura became a source of his style.
This hidden tendency to abstraction in Vermeer's technique was the cornerstone of his growing fame in the last third of the nineteenth century. Today, he is generally seen with Rembrandt and Frans Hals (the latter being another kindred spirit of the Impressionists) as the third great Dutch artist of the Golden Age.
 

   


Vermeer
The Love-Letter (detail)


Vermeer

The Milkmaid (detail)

   
 

In 1888, Vincent van Gogh wrote to Emile Bernard:

"It is true that in the few pictures he painted,
one can find the entire scale of colours;
but the use of lemon yellow,
pale blue and light grey together is as characteristic
of him as the harmony of black,
white, grey and pink is of Velazquez."

 

 

Vincent van Gogh gave very close attention to Delacroix' theory of colour, and, like the Neo-Impressionists, studied the problems of complementary and contrasting colours in considerable detail. In a letter to Emile Bernard, written somewhere around 1888, he waxed lyrical on the subject of Vermeer's colour harmonies: "It is true that in the few pictures he painted, one can find the entire scale of colours; but the use of lemon yellow, pale blue and light grey together is as characteristic of him as the harmony of black, white, grey and pink is of Velazquez." In 1883, Henri Havard observed that many of the figures in Vermeer's paintings seemed merely to be "happy dabs of paint", commenting: "If they have any important part in the harmonic symphony at all, it is due to the shape they make, rather than the thought they express."
This new admiration for Vermeer is evident not only in the visual arts but also in classic Modernist literature. The most famous example is surely Marcel Proust's eulogy in A la recherche du temps perdu, in Part V, La prisonniere, where the death of Bergotte the writer is described. Shortly before, a critic has told the writer that he will be able to see Vermeer's View of Delft, on loan from the Mauritshuis in The Hague for an exhibition. "At last he stood before the Vermeer, which in his memory was more radiant, even more different from anything else he was familiar with, but in which, thanks to the critic's article, he made out for the first time little blue-clothed figures, and furthermore realised that the sand was tinted a rosy colour, and finally discovered the costly material of the tiny yellow wall as well. His dizziness grew; he fixed his gaze - as a child would on a yellow butterfly it wants to catch - on that costly little corner of wall. 'That is how I should have written,' he reflected. 'My last books are too dry, I should have used more colour, should have made my language as precious in itself as this little yellow corner of wall is' (...)" For the writer nearing death, that detail becomes the very definition of art: "(...) this yellow corner of wall, done with such great skill and exquisite subtlety by a painter who remains unknown for all time and is only identified for convenience by the name Vermeer."
One could continue the list of quotations. Artists and theorists of nearly all avant-garde types of art have praised Vermeer's feeling for real colour and his principle of avoiding all unnecessary detail in his compositions. Cezanne's insistence that the artist should resist the literary became programmatic for avant-garde artists concerned primarily with questions of form; and it was little wonder, given this view, that Vermeer was felt to be free of anecdotal, narrative elements. Andre Malraux in particular emphasised that Vermeer's work completely lacked the "myth of narrative action" and "for the first time in the history of art (...) the subject of the painting had become an object of vision."
 

 


Vermeer
The Lacemaker
(detail)
 

 

The aesthetics of art as a mirror of culture

Those who have rediscovered Vermeer since the late 19th century have recognised that he was quietly innovative in his compositional technique. His predilection for balance; his method of simplifying complex structures to a few components (a method in which geometry played a key role); his treatment of light, which achieved effects of an almost plein-airist nature, rendering shadows no longer in greys but in a shimmer of colour; and his very paintwork, so distinctively different from the fine, porcelain-smooth application then usual in the Netherlands - all of these characteristics were the hallmarks of a style unusual even in Vermeer's own day.
If we describe his work only in these terms, though, we risk missing how very concrete Vermeer's representational art is. His subjects are by no means of secondary importance. On closer inspection, we realise in fact that the formal features of Vermeer's style derive from his way of placing people, objects and rooms in contexts that lend social and cultural meaning. It is of the essence that his strongly individualized figures tend to appear alone or almost alone, busy at everyday tasks, reading letters or pouring milk. There is no bustle, tension or agitation of the kind typical of Dutch narrative genre paintings of the period. The facial expressions of Vermeer's people are not distorted grimaces dictated by affect. His figures, mainly women, seem almost free of passion, not in any sense of being emotionally unresponsive or insensible but in a sense of masking their feelings rather than thrusting them upon us.
In his age, Vermeer was almost unrivalled in his ability to address by visual means the moral agenda drawn up by thinkers such as Gracian or Montaigne. He too was concerned to define people in their individuality, to preserve a private domain for the affairs of the spirit, and to place limits upon communication.31 It might not be going too far to see the tables that so often appear in the foregrounds of his interiors, with carpets or curtains draped across them, as symbolic: though it is only a prop, the table nonetheless denotes a boundary, and imposes distance between ourselves and the private realm we are permitted to see.
Rhetoric is of diminished importance in Vermeer, though it does not altogether disappear. Rather, it is frequently transformed into a barely perceptible irony, as becomes clear if we consider the interplay between the central characters and visual quotations, so important for the overall meaning. In many of Vermeer's paintings there are pictures on the walls, pictures clearly related to the protagonists and intended by the artist as clavis interpretand, or aids to interpretation. His conception of the visual image was evidently dialectic: while he may at first glance seem indifferent to communicating the meaning of a painting, he does in fact supply discreet aids such as we can only make use of if we have the necessary learning and can pick up allusions.
Vermeer was frequently inspired by sayings and moral adages, such as circulated in large quantities in the illustrated emblem books of the time. In the sixteenth century, when they first appeared, emblems were originally symbols devised by humanists to suggest mysterious deeper meanings in things, and were difficult to interpret; but by the seventeenth century they had undergone lasting change. In the Netherlands they had become more accessible, and had taken on an unmistakable function as a source of popular education. They were meant to establish and consolidate a new moral code, and to shape and regulate individual conduct within emerging middle class society.
In the early modern era, the family unit was of central importance. Much of society's vital work was done in the family. Since the increasing division of labour was now tending to involve many men in work outside the home, women, as keepers of the house, found themselves with greater responsibility to bear and more tasks to perform. And the powers that were, as well as the authors of popular didactic tracts, tirelessly reminded them of these.
Most of Vermeer's paintings are about these domestic duties, but they also show the conflicts called forth in women by the imperatives of duty and virtue, so much at odds with the libidinous desires they were no longer permitted to express. We may be tempted to see Vermeer's method of encoding his meanings, and the concomitant impression of reserve and discretion his characters make, in purely aesthetic terms. But in fact they may be a response to this process of socio-cultural change. Arguably Vermeer's figures, rejecting the norms and demands of society, have been forced into isolation, and have withdrawn modestly - into silence.
 


Curtains and carpets

Curtains, or carpet-covered tables,
appear as motifs in the foreground of many of Vermeer's paintings.
Quite apart from their symbolic connotations,
Vermecr used them to create a sense of distance
from the events unfolding in the background.
 

 


The Fall of Eve

The letter is the start of a secret love affair.
Apples and peaches remind us of Eve's Fall.
  


Vermeer
Girl Reading a Letter at an Open Window
(detail)