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The Face of Spain
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A Humane Equilibrium
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Velazquez shows all the deformities of these comical or
feeble-minded members of court society - as well as all the
individual features deriving from violent emotion, congenital mental
handicap and from age. He also painted a masterly picture of The
Buffoon Don Cristobal de Castaheda y Pernia,
who was first in rank among the court jesters. He gave himself airs
as a great military expert, thus earning the nickname of Barbarroja
(Barbarossa or Red-beard). His red robe is almost Turkish in style,
and his head-dress suggests a fool's cap. He glares fiercely into
space, and while he grips the sheath of his sword firmly, the sword
itself is held in a relaxed position.
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Velazquez
The Buffoon Don Cristobal de Castaneda y Pernia (Barbarroja)
1637-40
Oil on canvas, 200 x 121 cm
Museo del Prado, Madrid
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Velazquez
The Buffoon Don Cristobal de Castaneda y Pernia (detail)
1637-40
Oil on canvas
Museo del Prado, Madrid
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Velazquez began this portrait towards the end of the 1630s and left
it unfinished; another painter later worked on it, in particular on
the grey cloak. Despite their handicaps the dwarfs and jesters
depicted by Velazquez are also acute observers of worldly power. The
fascinating penetration imparted by the artist to their eyes in
particular suggests that, looking out from their own intermediate
world, they can see through all the conventions of a society that
believes itself superior, and view it more clearly than many a
"normal" courtier. The artist's intellectual attitude here helps to
explain the similarities between these human outsiders and his
pictures of philosophers.
His Aesop is now almost unanimously dated to around
1639-1641, and it is thought to have been painted for the Torre de
la Parada, with the Menippus of the same period. Aesop,
the classical author who reflected human life in the guise of animal
fables, and the philosopher Menippus, a cynic and satirist, are both
shown full length and would have made suitable counterparts to the
pictures of Democritus and Heraclitus by Rubens in the Torre de la
Parada. Velazquez gave Aesop's face the fleshy features of the human
"ox-head type" described in the physiognomical doctrines of the
Italian Giovanni Battista della Porta, published in 1586, which
again calls Aesop's animal fables to mind.
Of greater importance, however, are the eyes: one almost feels that
in the landscape of Aesop's face they are all that is left of the
grounding of the canvas. They are deep-seated and probing, turned on
the observer with a slight touch of contempt. Like the eyes of many
of Velazquez' dwarfs and fools, their gaze is full of the irony that
sees through convention. Aesop, who lived from about 620 to 560 BC,
began life as a slave and died a violent death. In this picture his
face, marked by suffering, shows the same simple dignity as that of
the court jesters or country folk painted by Velazquez.
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Velazquez
Aesop
1639-41
Oil on canvas, 179 x 94 cm
Museo del Prado, Madrid
The classical author of the famous fables holds his hand close to his chest,
which in the figurative language of the time may refer to the character type of
the phlegmatic man.
The barrel at Aesop's feet is also an indication that this
type was supposed to have
a special affinity with water.
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Velazquez
Menippus
1639-41
Oil on canvas, 179 x 94 cm
Museo del Prado, Madrid
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For instance, if one compares the face of The Buffoon Pablo de
Valladolid, painted around 1636/37, with the face of the much earlier
Democritus, it is easy to see similarities suggesting the
possible use of the same model. In the nineteenth century, Edouard
Manet was inspired to produce a paraphrase of this picture
not so much by the jester's intense facial expression as by the
strong tension of his outline.
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Edouart Manet
The Fifer
1866 |
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Velazquez
The Buffoon Pablo de Valladolid
1636-37
Oil on canvas, 214 x 125 cm
Museo del Prado, Madrid
The court jester, posing like an actor, stands in a curiously indeterminate
space showing no floor-line. Later painters such as Goya and Manet were
enthusiastic about this masterpiece, not least for its originally glowing tones
of grey in the background, now turned to an unattractive ochre.
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As a court painter, Velazquez was of course required to paint group
portraits as well as these actual or fictional portraits of
individual figures. He organized a workshop of competent artists,
and in 1633 recruited the services of his son-in-law Juan Bautista
Martinez del Mazo (1610/15-1667). Mazo probably did a good deal of
work on the picture of around 1636 showing Prince Baltasar Carlos
with the Count-Duke of Olivares at the Royal Mews. The
Count-Duke stands in the middle ground to the right of the picture,
with his master-at-arms; figures on the balcony above him include
Philip IV, Queen Isabel and several courtiers who cannot be
identified for certain.
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Velazquez
Prince Baltasar Carlos with the Count-Duke of Olivares at
the Royal Mews
c. 1636
Oil on canvas, 144 x 96,5 cm
Collection of the Duke of Westminster, London
The belly of the horse on which the little
prince is mounted is disproportionately
convex and in fact so coarsely depicted that one suspects the unskilful hand
of an apprentice rather than a deliberate
distortion.
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Velazquez
Prince Baltasar Carlos with the Count-Duke of Olivares at the
Royal Mews (detail)
c. 1636
Oil on canvas
Collection of the Duke of Westminster, London |

Velazquez
Prince Baltasar Carlos with the Count-Duke of Olivares at
the Royal Mews (detail)
c. 1636
Oil on canvas
Collection of the Duke of Westminster, London |
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Another of the tasks required of Velazquez, though to a lesser
extent, was the painting of altarpieces. The Coronation of the
Virgin was painted around 1645, possibly for
the queen's oratory in the Alcazar in Madrid. Angelic putti carry
the virginal Madonna up to heaven on clouds; Christ and God the
Father hold a wreath of roses over her head, and the dove of the
Holy Ghost hovers above her in an aureole of light. The glory of the
coronation of the Mother of God and her perfect features are signs
of her virginity.
Around ten years earlier the painting of St. Anthony Abbot and St.
Paul the Hermit had been commissioned, possibly for the
Hermitage in the Buen Retire Various models have been suggested for
this composition, including a woodcut by Albrecht Durer (1471-1528)
for the group of figures. The woodcut also shows the raven flying
down to bring the hermits a loaf of bread, in the same attitude as
in Velazquez' painting. A model for the landscape, of
which we have an aerial view, has been traced in the so-called
"world landscapes" of the Dutch artist Joachim Patinir (c.
1485-1524; ill. above), and the sketch-like dynamics of the
brushwork and transparency of the colouring are reminiscent of
similar pictures by Rubens. Magnificently as the landscape in
particular is painted in this picture, the colouring of the later
altarpiece seems aesthetically superior and more mature by
comparison.
When he painted The Coronation of the Virgin, Velazquez was on the
threshold to his late work and the peak of his artistic achievement,
to which his likenesses of the Spanish Habsburgs, not least, made a
considerable contribution. They are among the finest examples of
court portraiture ever painted.
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Velazquez
The Coronation of the Virgin
1645
Oil on canvas, 178 x 135 cm
Museo del Prado, Madrid
The virginal face of the Madonna reflects the emotions aroused in Spain
between
1613 and 1620 by the postulated Immaculate Conception of the Virgin.
In this
context Pacheco encouraged painters to create emphatically youthful depictions
of Mary.
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Velazquez
The Coronation of the Virgin (detail)
1645
Oil on canvas
Museo del Prado, Madrid
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Joachim Patinir
St Jerome
1515 |
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Albrecht Durer
St Anthony Abbot
and St Paul the Hermit
1503 |
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Velazquez
St Anthony Abbot and St Paul the Hermit
c. 1635
Oil on canvas, 260 x 192 cm
Museo del Prado, Madrid
This picture shows several scenes from the legend of these saints
simultaneously. In the background, St. Anthony is asking a centaur
the way to the hermit Paul. As he goes on he meets a horned monster
with goat's feet, and on the right he is knocking on the door to the
cave. The main scene shows the raven bringing the two saints a loaf
of bread from heaven. To the left, we see the closing sequence: two
lions are digging a grave for St. Paul while St. Anthony prays
beside his corpse.
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Velazquez
St Anthony Abbot and St Paul the Hermit (detail)
c. 1635
Oil on canvas
Museo del Prado, Madrid |