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The Face of Spain
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From Kitchen to Palace
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The artist, then just twenty-four, returned to Madrid and entered
the king's service. He had thus embarked upon the period that would
be of the greatest importance to his career. Besides his
bodegones, generally popular despite adverse criticism of them
by a rival court painter, Vicente Carducho (1570-1638), it was his
mastery of portraiture that the king appreciated - and it also
aroused the envy of his colleagues. Their hostility reached a peak
when Philip IV organized a competition between the court painters.
Velazquez emerged the winner, and was rewarded by an appointment to
the rank of Usher of the Chamber.
The artistic reasons for his steady professional progress are made
very clear by the picture of Bacchus
painted at the king's wish in 1628/29. Bacchus, the classical god of
wine and orgiastic pleasure, is shown here in an outdoor setting,
half unclothed, the plump flesh of his naked torso shining almost
sickly white in the light, and pressing a wreath of ivy on the head
of a peasant who kneels before him. This parody of a coronation is
being watched, partly with amusement and partly, it would seem, with
reverence, by other rustic figures pressing close to the god as if
he were one of themselves. The peasants in this picture are not, as
was so often the case in the literature and painting of the time, to
be looked upon as oafish clods contrasting with an elegant,
idealized world. Instead, they are depicted as people whose hard
work creates the basis of social prosperity, and in reward the god
solemnly presents them with the joys of wine.
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Velazquez
The Triumph of Bacchus (Los Borrachos, The Topers)
c. 1629 Oil on canvas, 165 x 225 cm Museo del Prado, Madrid
It was thought in the nineteenth century
that this was a realistic scene showing a country festival, and the
picture was given the title The Drinkers. The painting was damaged in
the fire that destroyed the royal palace in Madrid in 1734, and the left
half of the god's face has been much restored.
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Velazquez remains faithful to the bodegon tradition in many
of the details of this picture, clearly showing the continued
importance of the example of Caravaggio - whether in directly
adopting a subject or as conveyed through the
figures of human types painted by Caravaggio's Spanish follower
Jusepe de Ribera (1591-1652; p. 20 below). However, Ribera himself,
who painted his major works for the viceroy of Naples, illustrates
the fact that ultimately the Caravaggesque style seemed too plebeian
to maintain its place at court.
Consequently, Velazquez too had to adopt a different approach and
take his guidelines from other models. At the time of the
Bacchus, Rubens, who visited Madrid for the second time in
1628 and painted compositions of his own for the king, inspired the
young court painter to employ a much brighter palette and more
spontaneous brushwork than before. Velazquez' brushwork in
particular was to be heightened to an almost Impressionist freedom
in his later works.
However, it was chiefly in Italy that Velazquez expected to find the
inspiration that would lead him into new artistic territory. In 1629
the king gave him paid leave to make this journey of creative
discovery. His ship landed in Genoa, and a few days later Velazquez
set off for Milan and then Venice, where he saw works by Tintoretto
(1518-1594) and Titian (c. 1485/90-1576). He went on to Rome,
probably by way of Florence, and spent a year in the capital
studying the works of Raphael (1483-1520) and Michelangelo
(1475-1564).
The pictures Velazquez produced in Italy presumably include his two
small topographical studies, vividly painted and surprisingly
Impressionist in effect, as well as the large
Forge of Vulcan. A preparatory study of a head
for the main figure in this picture is extant. The
god of fire and his assistants are working a red-hot piece of metal
in the forge, which is grey with dust, and another journeyman is
making a suit of knightly armour, its materiality depicted with a
masterly touch, when Apollo the god of light makes his entrance,
rather like the youthful hero in a provincial farce - yet radiant as
his appearance may be, he brings Vulcan unwelcome news: at this very
moment, as we know from mythology, Vulcan's wife Venus is keeping an
amorous tryst with Mars, the god of war.
The half-naked figures, shown in richly graduated flesh tints and
not, as in the Bacchus, pressed close together in a
dense group, are depicted in postures noticeably influenced by
sixteenth-century Italian masters. Although large areas in earthy
colours are still reminiscent of Caravaggio, the greater vigour of
the brushwork and the red of Apollo's robe, which is suffused with
light, suggest those models now admired by Velazquez: Tintoretto,
the Venetian master of colour, and in particular Titian. Inspired by
his study of Titian, but never lapsing into mere imitation,
Velazquez has softened his line, for instance in the religious
painting Joseph's Bloody Coat Brought to Jacob,
which was also completed in Rome in the year 1630. These influences
are clearly illustrated by the detail of the little dog in the
foreground of the picture, a feature often found
in Tintoretto.
The composition of this picture portrays the dramatic climax of the
Biblical story, when the garments of Joseph, sold into slavery by
his brothers, are dipped in the blood of a goat and shown to his old
father Jacob, to make him believe that his favourite son is dead.
The physical reactions of the participants in this grim story are
very forcefully depicted. The setting is a large hall with its floor
tiled in a chessboard pattern, a frequent element in the works of
both Titian and Tintoretto. In the background, there is a view of a
beautifully painted landscape.
Velazquez' travels in Italy soon came to an end. After visiting
Jusepe de Ribera in Naples, he returned home - that is to say, to
the court in Madrid - in 1631. He was immediately commissioned to
paint the portrait of little Prince Baltasar Carlos,
a task that the king had not wished to entrust to anyone else during
the absence of the artist, who was now his favourite court painter.
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Caravaggio
Bacchus
1598
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While Caravaggio's fleshy Bacchus is almost
Buddha-like in appearance, Velazquez painted the same subject in a
considerably more rustic manner.
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Jusepe de Ribera
Archimedes (detail)
1630 |
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Velazquez
The Forge of Vulcan
1630
Oil on canvas, 223 x 290 cm
Museo del Prado, Madrid
The search for possible models for this
composition, as with other works, has produced no really convincing
results. Velazquez obvioush treated potential sources with great
freedom, and never borrowed from them directlv.
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Velazquez
Study for the head of Apollo
1630
Oil on canvas, 36,3 x 25,2 cm
Private collection
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Velazquez
Joseph's Bloody Coat Brought to Jacob
1630
Oil on canvas, 223 x 250 cm
Monasterio de San Lorenzo, El Escorial
The geometry of the tiles on the floor
divides up the space in a way that Velazquez may have learnt from a book
in his private library, published by Daniello Barbara in Venice in 1568
and entitled Pratica della Prospettiva, or from other Renaissance works
on theory, or from such sources as the pictures of Tintoretto.
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Velazquez
Joseph's Bloody Coat Brought to Jacob (detail)
1630
Oil on canvas
Monasterio de San Lorenzo, El Escorial
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Velazquez
Villa Medici, Pavillion of Ariadne
1630
Oil on canvas, 44 x 38 cm
Museo del Prado, Madrid
Although Velazquez enjoyed life in Rome
during his first visit to Italy, he feared the summer heat in the city,
and consequently in May 1630 withdrew for two months to the secluded
Villa Medici, which was also an ideal place for him to pursue his
studies of classical antiquity.
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Velazquez
Villa Medici, Grotto-Loggia Facade
1630
Oil on canvas, 48 x 42 cm
Museo del Prado, Madrid |