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The search for life in the picture:
Susanna and the Elders
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Suzanna in the Bath
1647
Oil on panel, 76 x 91 cm
Staatliche Museen, Berlin
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Susanna and the Elders (detail)
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An examination of the series of versions by Rembrandt of the
subject Susanna Surprised by the Elders reveals that
the artist did not have a clear conception in mind before starting
work, that it was not simply a question of translating what was in
his imagination into pictorial form. They show that Rembrandt, when
working on his structural conception of the picture, orientated
himself increasingly in the course of his creative work to the
visual effect that it would have on the observer. It was no
different in the developing stages of The Staalmeesters.
Rembrandt could not plan the subtle nuances when visualizing a
temporal event; they had to be searched for in the process of
observation. The series of different solutions for a subject makes
it possible for us to follow this search.
The apocryphal text in the Bible to the Book of Daniel tells of
Joakim, a respected figure who possessed an expensive house with a
garden during the captivity of Israel in Babylon, where the Jews
customarily met. Among these were two elders, who performed their
judicial functions there, and were passionately in love with
Joakim's wife, the beautiful Susanna. One day, accordingly, when she
was taking her bath in the garden, the two men pounced on her
together: "Look! The garden doors are shut, and no one can see us.
We are burning with desire for you, so consent and yield to us. If
you refuse, we shall give evidence against you that there was a
young man with you and that was why you sent your maids away.
Susanna groaned and said: I see no way out. If I do this thing, the
penalty is death; if I do not, you will have me at your mercy. Yet
it is better to be at your mercy than to sin against the Lord."
Susanna refuses, is slandered and sentenced to death. However, the
elders are finally convicted as a result of the advice of a boy, who
suggests that they be questioned separately. That boy is the young
Daniel.
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The first version
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The first version of the Susanna subject takes as
its starting point - as was the case with so many of Rembrandt's
history pictures - a painting by his teacher, Lastman. The chalk
drawing adopts the picture's large-scale overall structure, the
grouping of figures and the important pieces of scenery: the castle
in the background, the sphinx spouting water on which Susanna is
sitting, the tree, and also — on the far right — the peacocks. With
regard to the decisive structure of the incident, however, Rembrandt
proceeds in a manner entirely free from that of his model. And -
unlike his model - Rembrandt consistently structures the scene as a
dialogue scene. The gestures of the elders as they speak make the
alternatives of the blackmail clear. The one on the right is luring
her with his finger, while the one on the left, standing close to
Susanna, is indicating the castle with his thumb. Susanna is turning
her back on the elders. The enticer, presumably the spokesman, meets
her dismissive look. Susanna has therefore already understood what
he is saying, and has rejected the notion. The speech is clear, but
the manner in which the situation has come about, and the reason for
his continuing with his speech after Susanna has made her decision,
is not shown.
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The second version
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The second version is restricted almost entirely to the
three figures involved. The elders do not speak: they act. The one
on the right is approaching; the one on the left is pointing to the
castle with a sweeping movement of one hand while taking hold of
Susanna with the other. Susanna is cringing away from them, no
longer dismissive heroine, as before, but defenceless victim. The
purely actional scene now portrays as deed what was formerly content
of speech. The first scene could be termed "Susanna's refusal", this
one "Susanna beset by the elders".
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A brush sketch |
A brush sketch shows the third new conception,
executed by Rembrandt in the Berlin painting. For this
reason, it is the painting which will be the subject of our
attention here. The dialogue scene of the first version ran
the danger of indeed showing a speech but not the
suspense-filled drama of the incident; the second runs the
danger of going beyond the dialogue, with every consequence
for the contradictory nature of the movement displayed in
the picture. In comparison, the scene in the Berlin painting
brings action and dialogue closer together. Only one of the
elders has advanced as far as where Susanna is standing,
watched by the other, who is pausing with his hand on the
open garden gate. The former, standing in close proximity to
Susanna, is staring at her as if awaiting an answer. His
left hand, balled into a fist, is held under his chin; the
upwards-pointing thumbtip still contains an allusion to the
castle, albeit one that is considerably muted. He has
grasped Susanna's cloth with the other hand: the
alternatives of the blackmail are embodied by him alone.
Rembrandt's exactitude becomes visible: in taking hold of
Susanna's cloth, the elder has made his intentions clear; as
yet, however, he has not touched Susanna herself. The scope
of action given Susanna in the dialogue scene is returned to
her, without the clarity of the action scene being lost. She
is free to decide. She is standing bent forwards, one foot
already in the water, the other still on the dry step down
to the pool. She has lifted one hand, the fingers of which
are slightly spread; with the other, she is attempting to
hold together the loose cloth around her hips. Her face is
shown in three-quarter profile. Her eyes are not
concentrated on the same point: the right one is looking up
towards the right, while the left one is directed out of the
picture and meets the observer's gaze. Her mouth is slightly
opened. As was seen with the figure of Volckert Jansz, in
The Staalmeesters, her pose is ambiguous. Susanna
is turning around, because she has been startled by the
attack - or she is turning back to face the front and
looking for a way of escape. Both possibilities allow her
gaze fleetingly to meet that of the observer. The position
of her feet is such as to enable her to continue into the
water or to go back, or to remain for a moment where she is
while she - third possibility - becomes conscious of her
dilemma. This momentary pause, during which her eye, turned
in upon herself, nevertheless falls upon the observer, marks
the climax of the incident. However, this is no longer
simultaneously the climax of the visible movement. Rather,
her act of deciding is revealed in her lingering posture of
temporary duration, and consequently signifies hardly any
conflict with the static nature of the pictorial
representation. It is in this light that her posture becomes
an allusion to her inner activity: "Susanna, becoming aware
of her dilemma, seeks a way of escape."
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Naked Woman
1637
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The last version
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The last version is offered by a reed-pen drawing from the
year 1655. The two elders have advanced close to Susanna — but from
the left, and not, as previously, from the right. The scene is
bordered on both sides by the suggestion of trees. The foreground is
restricted through blocks indicating the edge and the steps of the
pool. The castle towers over the scene and borders it to the rear,
spreading across almost the entire surface of the picture. The
enclosing wall of the pool is also presented head-on, like a barrier
running across the whole width of the picture. Susanna's discarded
clothing is lying there, indicated by means of an oblique S-shaped
form with a vertical cluster of lines beneath it. Once again, one of
the elders is pointing behind him with his thumb in the direction of
the castle; the other, his fist under his chin and his other hand on
Susanna's cloth, is standing on the steps of the pool. He would
appear to be pushing Susanna from behind with his shoulder and elbow
into the water, in which she is already standing up to her knees.
She is bending forwards and holding her hands crossed, as if they
were bound. Although it is impossible to be certain, it appears that
she is holding her cloth in both hands. The Berlin painting, in
depicting the one elder pausing at the garden gate, points not only
to their entrance but also to the escape route kept open by the
intruders against every eventuality. The later drawing reveals no
such route. It is not shown how Susanna could have entered the
water, nor is any space to be seen in which she could move. It could
hardly be more readily apparent that she can move no farther,
neither forwards nor backwards. None of the gestures points to rapid
change. It is quite possible for them to continue as depicted. The
gestures indicating the content of the words are also heavily
reduced. The result of this is to considerably heighten the effect
seen in the Berlin painting. Susanna is beset not just by one elder
but by both of them at once. The rearward of the two would appear to
be literally pushing the other forwards, to judge from the manner in
which the latter is increasingly crowding Susanna, who has already
been driven into the water. It looks as though the tender form must
neutralize the pressure of the two massive figures. The variety of
aspects, which led the observer to follow the actions of the figures
in The Staalmeesters and the Berlin painting in the
succession of the events, is revealed here as reduced, while the
game of imagination appears stopped. However, this itself becomes an
event: the absence of entrance and — more particularly — exit on a
spatial level corresponds to that on the human level, since both
literally and figuratively there is no way out. The recognition of a
desperate situation was but one aspect among those offering
potential explanations of Susanna's posture in the Berlin painting.
Here, it represents the only explanation. In the Berlin work, one is
made aware of the climax of the incident through a temporary break
in the continuum of the sequence of other events. Here, the climax
appears to be an everlasting present which has taken on duration:
"Susanna in dire straits — Susanna confronted with a dilemma".
However, this dramatic element, executed in such a complex and
nuanced manner despite the static nature of the figures, is hardest
to comprehend, on account of the possibilities suggested by the
figures' positions. It is impossible to describe the richly
differentiated and lifelike effect without describing the pictorial
figurations of the lines themselves. This was also the case with
what has been said about the drawing up to now, although it was not
noted at the time. If one attempts to describe Susanna's facial
expression, for instance, then one becomes aware of the fact that it
can hardly be discerned. It is not possible for a real-life
physiognomy to be so fashioned. Her face falls into two completely
different halves, each doing something else. However, should one
include this among the usual cursory elements typical of a sketch,
then one renounces the possibility of naming those elements from
which the dramatic impression of this drawing ensues.
Susanna's face is drawn as an oval. The tip of her nose points
sharply to the left. Her left eyebrow cuts the angle of her nose
horizontally, while the vertical line indicating her eye, which is
turned to the left, combines with her eyebrow to form another point
in a leftwards direction. Her mouth consists of a double line, also
pointing to the left. She is turning back. Her eyes encounter the
face of the elder, startled, horrified, strongly demurring. On the
right-hand side of the oval, however, her mouth opens out, ending in
a roundish shape. Quite appropriately, her right eye consists of a
roundish element drawn down towards the lower right, and floats
relatively freely within the white and comparatively large surface
of the oval. An upwards look is thereby suggested, one with no
particular direction, open, defenceless, begging for help.
The same is true if one attempts to name the elements giving rise to
the realization of the pressure exerted by the elders that weighs
upon Susanna. It may be seen, if one looks from right to left, that
the bulky outlines of the figures' bodies, the enclosed areas of
which are filled with many lines until they are solid, are inclined
increasingly towards Susanna. A contrast is presented by the
smaller, slimmer, linear shape without hatching that depicts
Susanna, the appearance of which is consequently not heavy and which
seems rather to be frail. As the lowest and last of the descending
row, it is the role of the frail-looking linear shape to cushion the
pronounced direction of the gaze coming from above. The result is an
impression of pressure, without it being absolutely necessary to
ascertain the details of the action from the figures. Thus it is
that the character of the event becomes visible from Susanna's face,
directly from the drawing's observable structural elements
themselves, from angles, curves, and correspondingly placed points.
It is in this way that areas begin to take on dramatic effect which
customarily remain unnoticed as staffage, background and trivia when
one is concerned with understanding what is depicted. This enables
one to notice all the more clearly what is taking place in the
course of the observational act itself. In comparison with the
figures, the sketched tree-shadow in the background reveals
considerable hatching, the unrestrained effect of which is
experienced not as something neutral but rather as representing an
increasing threat. Something similar can be said about the distinct
vertical lines which run from the cut-off tower in the top-right
corner, via the tree trunk, down to the protruding edge of the
square stone block at lower left. Continuous vertical lines
generally create a calming and stabilizing effect. Here, however,
the firmness of the vertical lines is weakened through their
direction being broken up at a height parallel with Susanna's face
by the horizontal parapet and the S-shaped twisting line indicating
the bundle of clothes.
If these lines and their qualities are comprehended, then one can
become conscious of the directions in which the observer's gaze can
move. If his gaze follows the features of the rough hatching in the
tree zone above Susanna, then the only possibility is for it to move
back and forth in that same wildness. If it follows the vertical
lines, then it takes a path corresponding in the up-and-down motion
possible here to the borders of the field of the picture, here - for
the first time - in vertical format. If it interrupts this vertical
movement at Susanna's bundle of clothes and thereafter follows this
twisted line, it is then led along a short stretch into an
alternating to-and-fro motion. However, if the observer's gaze
passes over the right-hand angles of the square stone blocks or the
criss-cross lines of the lattice, any flow of movement is brought to
a halt and becomes caught up in a static structure.
It appears that the drawing sets the observer's gaze in motion
through a succession of movements, speeding these up or slowing them
down and leading them in particular directions. As a result of this,
the movement of his gaze itself receives a form, takes on a
structural character. However, a movement which has a particular
character should be termed dynamic form. The observer's gaze
is transferred into a dynamic form, which is executed by the
observer himself and shaped by the structure of that which is seen.
The character of this dynamic form corresponds entirely to the
depicted dramatic event. The constriction and hopelessness of the
situation, the threat, the besetting and constantly increasing
pressure upon Susanna, the to and fro of her dilemma - it is no
longer necessary to deduce all this as a lasting present of
interminable duration solely from the depicted facial expressions
and gestures and the surroundings, for it is already discernible in
the performance of the dynamic form of the observer's gaze, as
stimulated by the purely visual formations of the drawing. Until
now, the inner actions of the figures could only be seen from their
postures, gestures and facial expressions; now, however, it is the
observer who, through his own activity in
the shape of the dynamic form of his gaze, can experience the
qualities of the dramatic process in the true sense of the word.
Let me demonstrate this once again with regard to the details seen
in the drawing. It was not a facial expression which could be
described with relation to Susanna's countenance but rather certain
graphic qualities, the observational comprehension of which results
in a dynamic form of defence on the one hand and one of abandonment
on the other. This defence can already be seen as a structural
gesture underlying Susanna's entire body-language in the first
dialogue scene. Every point of an angle that is directed at a person
creates the vivid impression of the path taken by a movement of
refusal. Every bend downwards creates the impression of the course
of a movement of heaviness and sadness These elements are neutral of
themselves; however, the process of observation makes their possible
effects clearly visible.
The representation of external actions can never be completely
realized in the picture, since it is necessary, if this is to
happen, that the conclusion be reached via a process outside the
picture. The same is true of the internal process of decision and
that of searching for a way of escape in the Berlin version In this
painting, Susanna's activity could only be inferred from an
interpretation of the posture of her body and from her face. Using
his imagination the observer must go beyond that which he sees in
the picture. He cannot see her inner activity; he can only tell it
from her face and posture. In the later drawing he can rely entirely
upon the picture without using his imagination, since its dramatic
values arise directly from the pictorial experience
The concern with turning a temporally dramatic event into a present
such as could itself be experienced led Rembrandt to the limits of
the possibilities offered not so much by the picture, by artistic
technique, as by the representation of reality in the picture. The
important step, that which goes beyond every previous version, lies
in the fact that the representation here no longer depicts that
which is to be understood as action. As he looks, the observer can
become conscious of the picture itself as a dramatic process.
Rembrandt's search for precisely that form which raises such
observation to the decisive factor brings the observer himself onto
the path of never-ending observational experience.
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Woman lying down
1658
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Hendrickje Bathing in a River
1654
Oil on panel, 61.8 x 47 cm
National Gallery, London
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Hendrickje Bathing in a River (detail)
1654
Oil on panel, 61.8 x 47 cm
National Gallery, London
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Seated Female Nude
1631
Etching, 177 x 160 mm
British Museum, London
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Seated Naked Woman
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Mujer joven en el lecho
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Joven probandose unos pendientes
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