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The Art of Asia
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INDIAN COURT PAINTING
(16th-19th century)
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FOUR CENTURIES OF INDIAN PAINTINQ
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The younger Nainsukh
became established in the 1740s at Jasrota, where, for his patron,
Raja Balwant Singh, he painted and drew extraordinarily refined and
psychologically poignant pictures that demonstrate a close
observation of nature. Many are studies of the maharaja from life,
some are fantastic allegorical pictures of him, and others treat
individual Hindu subjects (see below).
Coloristically
his miniatures show some similarities with works done at the Mughal
court of Muhammad Shah, particularly the prominence of white and the
sparing use of hot colors. The facial types Nainsukh employed in
representing deities also resemble ones in the imperial style.
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Raja Balwant Singh of Jasrota Does Homage to Krishna and Radha
1750
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Krishna Steals the Butter
1765
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The plunder of Delhi by Nader Shah in 1739 left the Mughal court
impoverished and consigned it to political and cultural decline.The
Rajastham courts, which had responded to successive waves of Mughal
influence over the last century and a half, now evolved on their
own. Mughal subject matter was not entirely abandoned, but, with
varying degrees of completeness, artists subtly reintroduced a more
Rajput pictorial sensibility. In many cases the color became bolder
and less literal. The picture plane grew shallower, and linear,
decorative qualities became more pronounced. The expression of these
tendencies varied not only from court to court but also within an
atelier, from artist to artist. A wide range of quite distinctive
styles was the result (see below).
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Melancholic Courtesan
1750
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Krishna and the Gopis Take Shelter from the Rain
1760
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Lady Yearning for her Lover
1780
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Singer and Sarangi Player
1800
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Head of Krishna
1800
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The developments in the Punjab Hills were more conservative. At the
courts of Basohli, Chamba. Guler, |ammu. and Kangra a great
flowering of painting took place that was very largely a
continuation of the work of Man-aku and Nainsukh by their children.
The brothers had molded their children's artistic personalities,
schooling them in an idealized and romantic naturalism whose deep
space, cool palette, observed nature, and idealized faces hark back
to Mughal models. Curiously, the most salient characteristic of the
style— the pervasive use of a naturalistic landscape to mirror and
serve as background for both mythic and everyday events — had
received only cursory treatment from the elder generation. Unlike
most of Nainsukh's paintings but like those of his elder brother,
these late pictures are predominantly illustrations of manuscripts
with religious or poetic themes. They reach their pinnacle with a
group of lyrical manuscripts produced for the Kangra court of Sansar
Chand (r. 1775-1823) (see below).
In the late eighteenth and early nineteenth centuries, Mughal
painting traditions enjoyed a kind of resurgence under the patronage
of the Muslim potentates who established independent kingdoms in
North India and the Deccan. Some of the best paintings depict
grandees seated on terraces with vast panoramas of buildings and
gardens stretching into the distance behind them. Although such
images derive from earlier models, this time the landscape, rather
than the sitter, commands the viewer's eye.
At the same time, the British officers and grandees who had
incorporated a large part of the former Mughal empire into Britain's
also employed artists who had been trained in Mughal court
traditions. Their depictions of flora, fauna, and everyday Indian
life represent a marvelous confluence of literal documentation and
pictorial imagination. Inspired design and bold
patterning raise the best of these works, made as album
illustrations, into the realm of art. Unlike their Jahangiri
ancestors, they are silhouetted against the white of the page rather
than set within a fully realized space.
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Rama, Sita, and Lakshmana at the Hermitage of Bharadvaja
1780
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Radha Pining in the Wilderness
1780
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Krishna Woos Radha
1780
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The Village Beauty
1780
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