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Art of the 20th Century
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Art Styles
in 20th century Art Map
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If You Act the Genius, You Will Be One!
1910 - 1928
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The Sick Child - Self-portrait in Cadaques
c. 1923
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Work, Salvador, Work
Dali continued his five finger exercises, coming to
terms with the major aesthetic movements of the Modernist era, with the
art of Seurat and Picasso, Matisse and Bonnard and Juan Gris, and many
other contemporaries and mentors. His approach was imbued with his
characteristic humour, though: playful, indeed mocking, he imitated and
burlesqued Picasso, Matisse, himself. Above all, he worked constantly.
Dali told the story that, even before he went to the Academy, he used to
go walking with a girl to whom he showed off with copies oi L'Esprit
Nouveau, a magazine edited by Le Corbusier and Fernand Leger: "she
would humbly bow her forehead in an attentive attitude over the Cubist
paintings. At this period I had a passion for what I called Juan Gris'
'Categorical imperative of mysticism'. I remember often speaking to my
mistress in enigmatic pronouncements, such as, 'Glory is a shiny, pointed,
cutting thing, like an open pair of scissors'. She would drink in all my
words without understanding them, trying to remember them." This girl
brought out the cruelty in Dali, that cruelty which
so repelled George Orwell
when he reviewed the Secret Life: when Dali commanded the girl to
show him her breasts, and she did, he promptly announced that when he went
to Madrid he would never write to her again, and rejoiced in the girl's
tears. "Work, Salvador, work," he told himself; "for if you were endowed
for cruelty, you were also endowed for work."
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Cadaques (Seen from the Tower of Creus)
1923
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The Windmil - Landscape Near Cadaques
1923
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The Jorneta Stream
1923 |

Figures in a Landscape at Ampurdan
1923
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Cadaques
1923
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La Jorneta
1923
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Group of Women
1923 |

Cottages
1923 |
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The obsessive dedication to his work, which had caused
Dali's parents to worry that he was not living his youth to the full,
remained with him at the Academy, where he pursued every ism with the
thoroughness that lay in his nature. One day, he recalled, he took in a
monograph on Georges Braque, to show his fellow students. "No one had ever
seen Cubist paintings, and not a single one of my classmates envisaged the
possibility of taking that kind of painting seriously. The professor of
anatomy, who was much more given to the discipline of scientific methods,
heard mention of the book in question, and asked me for it. He confessed
that he had never seen paintings of this kind, but he said that one must
respect everything one does not understand. Since this has been published
in a book, it means that there is something to it. The following morning
he had read the preface, and had understood it pretty well; he quoted to
me several types of non-figurative and eminently geometrical
representations in the past. I
told him that this was not exactly the idea,
for in Cubism there was a very manifest element of representation. The
professor spoke to the other professors and all of them began to look upon
me as a supernatural being."
Dali's unflappable confidence in his own superior
understanding made him contemptuous of his tutors and fellow students. He
felt he was "the only painter in Madrid to understand and execute Cubist
paintings", that he had already outstripped the others: "The students
thought me reactionary, an enemy of progress and of liberty. They called
themselves revolutionaries and innovators, because they were allowed to
paint as they pleased, and because they had just eliminated black from
their palettes, calling it dirt, and replacing it with purple! Their most
recent discovery was this: everything is made iridescent by light - no
black; shadows are purple. This revolution of Impressionism was one which
I had gone through at the age of twelve, and even at that time I had not
committed the elementary error of suppressing black from my palette. A
single glance at a small Renoir which I had seen in Barcelona would have
been ample for me to understand all this in a second. They would mark time
in their dirty, ill digested rainbows for years and years. My God, how
stupid people can be!"
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Still Life: Fish with Red Bowl
1923
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Purist Still Life
1923
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Contemptuous though he was, Dali had the application of
the true artist; and his early work is not to be despised, even if it
remains true that the greatness of the mature Dali was a product of 1929.
Dali had begun to paint (and behave) as a Surrealist even before 1929.
Guillermo de Torre, who got to know Dali in a student residence in Madrid
in 1923, wrote in the Madrid periodical Arte in 1933: "His
adventurous mind and hunger for discovery took him within five years,
between adolescence and the full bloom of youth, through vast areas of the
visual arts, different not only in their tendencies but indeed in their
very natures." Later the same year, he added: "The path Dali took, new and
unique as it was,
nonetheless was implied in what went before, and was not
so utterly unpredictable. In him, even more than in his pictures, there is
an instinctual force, a leaning to emotionalism, an uninhibited
predilection for all things mysterious and adventurous, all so deep-rooted
in him that he was inevitably predestined for the aweinspirmg, imaginative
fragmentation that Surrealism stands for. His rebellious spirit led him to
force open the door to an unforeseen dimension, nor did he flinch from
plunging headfirst into the Freudian realm of the dream." De Torre added:
"In order to put this matter to the test, Salvador Dali was willing to
dispense with delicate brushwork and his customary virtuosity. Or rather,
he grasped how to adapt them to the new structure and meaning of his
pictures."
Venus was early established as one of Dali's favourite
subjects, culminating in the 1936 Venus de Milo with Drawers. It was Venus he saw on the beach at El Llane when the bashful
girls and strapping madams stripped before his hungering eyes, exposing
flesh that was normally kept from sight. It was Venus he took apart and
re-assembled in his carefully observed early paintings of women, in which
the goddess is generally seen from the rear. He painted women in the style
of Seurat, Picasso or Matisse; he painted them in his Cubist phase, in
classical mood, in pre-Surrealist manner, and on, till the time came when
his Venus invariably bore the features of Gala. Still a student, he
painted Bathers of the Costa Brava - Bathers of Llane, a vision of twenty-four girls - or, to be more precise, of the
same girl in twenty-four different positions. It was the Wagnerian dream
vision of Dali as Parsifal, a vision of physical opulence in which even
the coils of thick glossy hair have the sensual fullness of breasts and
buttocks. Sailboats are out on the Pointillist sea; the waves lap with
carefree abandon; all things conduce to the pleasuring dance of naked
bodies. The painting is a cocktail of Picasso and Matisse, with a dash of
Seurat.
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Bathers of La Costa Brava - Bathers of Llaner
1923
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Nude in a Landscape
c. 1923
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Seated Woman
c. 1922 |

Study of a Nude
1923
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Study for "Woman with a Child"
1923 |

Venus and Memory of Avino
1923-24 |
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Satirical Composition ("The Dance" by Matisse)
1923
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Portrait of my Cousin Ana, Maria Domenech
c. 1923 |
It is worth noting that
Dali's eye lingers over the derriere, and in his art he returns time and
again to the rear view. In his sister, and Gala, and women in general, it
is the posterior that interests him most. As Luis Romero has observed: "He
painted a vast array of derrieres, in the most various of positions, of
every shape and size and significance. Men's behinds, women's behinds,
behinds of indeterminate sex, angelic behinds, shapeless behinds, a
resplendent array of chaste or lascivious bottoms, expressionist or
harmonic or demure, even strangely reduplicated, abstract bottoms with
four cheeks. The hind parts of his horses, too; the shape and colour of certain fruits; and other things, all
come in eloquent, anthropomorphic forms. One might well see Salvador Dali
as the first painter of behinds in the history of art, and in the history
of the human derriere."
Until Gala entered his life, Dali was clearly afraid of
young women, with the fear of fascination. In his Secret Life he
recalls (doubtless with the aid of fantasy) a scene at Cambrils when he
was five years old and out walking with "three very beautiful grown women"
- one of them, who wore a veil, "miraculously beautiful". At a deserted
spot, the women began to titter and whisper, and urged the boy to run off
and play - he did, "but only to find a point of vantage from which
to spy on them". Dali reports: "The most
beautiful one was in the center, silently observed from a distance of a
few feet by the other two. With a strange look of pride, her head slightly
lowered, her legs very rigid and outspread, her hands by her hips
delicately and imperceptibly she raised her skirt, and her immobility
seemed to convey the expectation of something that was about to happen. A
stifling silence reigned for half a minute, when suddenly I heard the
sound of a strong liquid jet striking the ground and immediately a foaming
puddle formed between her feet. The liquid was partially absorbed by the
parched earth, the rest spreading in the form of tiny snakes that
multiplied so fast that her white-colored shoes did not escape them in
spite of her attempts to extend her feet beyond their reach. A grayish
stain of moisture rose and spread on the two shoes, the whiting acting as
blotting paper. Intent on what she was doing, the 'woman with the veil'
did not notice my paralyzed attention. When she raised her head and found
herself looking right into my face she tossed me a mocking smile and a
look of unforgettable sweetness, which appeared infinitely troubling, seen
through the purity of her veil. Almost at the same moment she cast a
glance at her two friends with an expression that seemed to say: T can't
stop now, it's too late.' Behind me the two friends burst out laughing,
and again there was silence. This time I immediately understood, and my
heart beat violently." This scene is followed by the notorious one in
which Dali bites into a wounded bat crawling with ants - as a kind of
vengeance directed at the woman in the veil, whom he by some obscure
childish logic blames for the bat's condition.
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Dali (below, middle) at the San Fernando Academy of Art,
Madrid, in the academic year 1922-1923.
He was finally sent down in October 1926
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Self-Portrait
1923 |

Self-Portrait with L'Humanitie
1923 |

Coffee House Scene in Madrid
1923 |

Satirical Portrait of Trotsky
c. 1923 |
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Woman Nursing her Son
1923
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Domestic Scene
1923 |

Figueras Gypsy
1923 |
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Luis Bunuel and a Toreador
1923 |

Head of a Man with a Child
1924 |
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The instinctual force and adventurousness attested by De Torre, the
sensual preoccupations, the quirkmess and perversity, can all arguably be
traced to the confusions and psychological turmoil of Dali's childhood,
then. What this implies is that we must make a tolerant effort of
understanding - and must also be prepared to find that even the weirdest
elements of Dali's art have an origin in real, uninvented fact. Dali
tended merely to translate or metamorphose what memory furnished forth.
His art and life alike seethe with displacement: in his behaviour to the
young woman who showed him herbreasts, for instance, we see that cruelty
that Freud considered an inseparable component of the sex drive. He kept
this woman at his beck and call, but without sexual intimacy, for five
years (his "five-year plan", as he called it), in order to savour all the
variations on "sentimental perversity". He would arouse her but deny her
any fulfilment, driving her to the brink of breakdown in the process:
"Unconsummated love has appeared to me since this experience to be one of
the most hallucinatory themes of sentimental mythology. Tristan and Isolde
are the prototypes of one of those
tragedies of unconsummated love which in the realm of
the sentiments are as ferociously cannibalistic as that of the praying
mantis actually devouring its male on their wedding day, during the very
act of love." Thus the author of the Secret Life. "'Show them to
me,' I said. She undid her blouse and showed them to me. They were
incomparably beautiful and white; their tips looked exactly like
raspberries; like them they had a few infinitely fine and minute hairs.
[...] Finally I said, 'Come on.' She buttoned up her blouse again and got
up, smiling feebly. I took her tenderly by the hand and began the walk
home. 'You know,' I said, 'when I go to Madrid I won't ever write to you
again.' And I walked on another ten steps. I knew that this was exactly
the length of time it would take for her to start crying. I was not
mistaken. I then kissed her passionately, feeling my cheek burn with her
boiling tears, big as hazelnuts." George Orwell, shocked like many by the
ethical dereliction of passages such as this, tried in his essay "Benefit
of Clergy" to relate the moral delinquencies of Dali to the premisses
underlying his art, and fastened on ambition as the key: "And suppose that
you have nothing in you except your egoism and a dexterity that goes no
higher than the elbow; suppose that your real gift is for a detailed,
academic, representational style of drawing, your real metier to be
an illustrator of scientific text-books. How then do you become Napoleon?
There is always one escape: into wickedness. Always do the thing
that will shock and wound people. At five, throw a little boy off a
bridge, strike an old doctor across the face with a whip and break his
spectacles -or, at any rate, dream about doing such things. Twenty years
later, gouge the eyes out of dead donkeys with a pair of scissors. Along
those lines you can always feel yourself original. And, after all, it
pays!"
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Portrait of my Sister and Picasso Figure
1923
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