Visual History of the World




From Prehistoric to Romanesque  Art
Gothic Art
Renaissance  Art
Baroque and Rococo Art
The Art of Asia
Neoclassicism, Romanticism  Art
Art Styles in 19th century
Art of the 20th century
Artists that Changed the World
Design and Posters
Classical Music
Literature and Philosophy

Visual History of the World
First Empires
The Ancient World
The Middle Ages
The Early Modern Period
The Modern Era
The World Wars and Interwar Period
The Contemporary World

Dictionary of Art and Artists


The Middle Ages

5th - 15th century


The upheaval that accompanied the migration of European peoples of late antiquity shattered the power of the Roman Empire and consequently the entire political order of Europe. Although Germanic kingdoms replaced Rome, the culture of late antiquity, especially Christianity, continued to have an effect and defined the early Middle Ages. Concurrent to the developments in the Christian West, in Arabia the Prophet Muhammad in the seventh century founded Islam, a new religion with immense political and military effectiveness. Within a very short time, great Islamic empires developed from the Iberian Peninsula and the Maghreb to India and Central Asia, with centers such as Cordoba, Cairo, Baghdad, and Samarkand.

The Cathedral Notre Dame de Reims, built in the 1 3th—14th century in the Gothic style; the cathedral served for many centuries as the location for the ceremonial coronation of the French king.

The Cathedral of Reims, by Domenico Quaglio



France in the High and Late Middle Ages



France under the Last Capetians

The later Capetians consolidated the power of the monarchy and were able to dominate the papacy.


Louis IX was successful in the war against the 2 Albigenses and the counts of Toulouse and was able to incorporate southern France into the crown estates.

He also kept the upper hand in the ongoing conflicts with the English kings, who, even after the setbacks under John Lackland, held considerable territories in southwestern France.

Louis IX was canonized in 1297 for his 1 crusades to the Holy Land—during the last of which he died in 1270.

Louis's grandson, 4 Philip IV, was forced to withdraw from Flanders in 1302 following a revolt and the Battle of the Golden Spurs at Courtrai, in which his army of knights was destroyed by Flemish rebels.

2 The expulsion of the Cathars from
Carcassonne after their capitulation,
book illustration, 14th ñ

1 Ludwig IX, boards for the crusade,
book illustration, 15th century

4 Philip IV the Fair, king of France,
steel engraving, 19th century

Pope Boniface VIII opposed Philip's 3 taxation of the clergy and in 1302, in the papal bull Unam Sanctam, formulated a claim to absolute world supremacy.

Philip had the pope kidnapped. Boniface was later able to free himself, but died a short time later.
In 1305, Philip succeeded in having his friend, the archbishop of Bordeaux, elected pope.

3 Philip IV and his councillors decide to tax the Hergy,
book illustration, 14th century

As Pope Clement V, he designated 5 Avignon in southern France as the new permanent papal residence.

Philip bought the city, which belonged to the Holy See. The Popes, totally under the will of the kings of France, would live there for nearly 70 years. Philip soon began an assault on the Order of the Knights Templar, which had vast holdings in France. All of its leaders were arrested and charged with heresy by 1307.

After confessing under torture, the 6 grand master and other knights were burned at the stake, and the king confiscated the order's assets. At the king's request, the pope in 1312 officially disbanded the order.

After Philip IV's death in 1314, his three sons followed him on the throne in succession, but all died without producing a male heir, bringing the primary Capetian line to an end in 1328. In accordance with the Lex Salicaof Clovis I, which allowed succession only through male lineage, Charles IV's cousin Philip VI from the House of Valois became king. However, the English king, Edward III, also laid claim to the French crown as he was the son of Charles IV's sister Isabella. This led to the beginning of the Hundred Years' War.

5 The papal palace in Avignon,
photograph, ca. 1900

6 Philip IV watches the execution of Jacques de Molay,
last grand master of the order of the Knights Templar,
book illustration, early 15th century



The Hundred Years' War and the House of Valois through 1515

The war against England brought France to the verge of collapse. After a phase of reconstruction, the Habsburgs became the new opponents.


7 Battle of Crecy in the northwest of France,
book illustration, 14th century

In 1346, in the Hundred Years' War, the English defeated the French in the 7 Battle of Crecy.

Edward "the Black Prince," son of Edward III, was again victorious in 1356 at the Battle of Maupertuis, where he took King John II of France captive. Through the Treaty of Bretigny in 1360. John regained freedom in exchange for a ransom and the secession of land. As he was unable to secure the ransom, he honorably returned to English captivity, where he died in 1364.

Charles V, who had taken over the regency for his captive father, followed him as king. First, he repressed peasant revolts in northeastern France. Then in 1369, lie returned to war against England and was able to regain almost all of the English territories.

His son Charles VI acceded to the throne in 1380, but from 1392 was accused of mental insanity and therefore later called Charles the Mad. The struggle for regency among several of Charles's relatives resulted in a civil war. Henry V of England took advantage of this and in 1415 invaded France. After the Battle of Agincourt, Charles was forced to relinquish Normandy to Henry and recognize him as heir to the throne of France in the Treaty of Troves in 1420. However, both died in 1422.

8 Charles VII, claimant to the crown as the son of Charles VI, now had the south of France behind him, while Henry VI of England was supported by northern France.

In 1428, with the siege of Orleans, the French seemed defeated, yet in the following year, led by 10 Joan of Arc, the French drove out the English.

8 Charles VII of France, painting by Jean Fouquet, ca. 1444
10 Joan of Arc, sculpture, 19th c

Agnes Sorel (1421 – 9 February 1450), known by the sobriquet Dame de beauté, was a mistress of King Charles VII of France

Agnes Sorel



Agnes Sorel was the model for this Virgin and Child Surrounded by Angels,
by Fouquet Jean (c.1450)

see also:

Fouquet Jean


Agnes Sorel

Burgundy made peace with the French crown in the Treaty of Arras in 1435; Paris was liberated, and by 1453 the English had been expelled from France, with the exception of Calais. The outbreak of the War of the Roses in England deterred further attacks against France.

Charles VII and his successors set to work rebuilding the 9 country.

Louis XI fought Charles the Bold, duke of Burgundy, who strove for autonomy. After the latter's death in 1477, Louis lost a major part of the Burgundian realm through the marriage of Charles the Bold's daughter to Maximilian of Austria. This strengthened the Habsburgs and they soon became France's new-opponents.

The Valois had claims to the kingdom of Naples and the duchy of Milan which 11 Louis XII occupied in 1499. He was succeeded in 1515 by his son-in-law, Francis I, under whom conflict with the Habsburgs came to a head.

9 Destitute mercenaries wander the country pillaging
and murdering following the Hundred Year War,
book illustration, 15th century

11 Louis XII. during a campaign in Italy,
book illustration, early 16th century


Charles VII

Charles VII of France, by Jean Fouquet, ca. 1444

king of France
byname Charles The Well-served, or The Victorious, French Charles Le Bien-servi, or Le Victorieux

born Feb. 22, 1403, Paris
died July 22, 1461, Mehun-sur-Yèvre, Fr.

king of France from 1422 to 1461, who succeeded—partly with the aid of Joan of Arc—in driving the English from French soil and in solidifying the administration of the monarchy. Before ascending the throne he was known as the Dauphin and was regent for his father, Charles VI, from 1418.

Early life.
Charles VII was the 11th child of King Charles VI and his wife, Isabella of Bavaria. Indulged by his mother, he was permanently marked by his childhood at the French court, where intrigue, luxury, a taste for the arts, extravagance, and profligacy all prevailed at the same time. Crises caused by his father’s insanity were frequent. In May 1413 rioting Parisians invaded the Hôtel Saint-Paul, where he lived. Toward the end of that year, he was betrothed to Mary of Anjou, the nine-year-old daughter of Louis II of Anjou, king of Naples, and his wife, Yolande of Aragon. Charles went to live in Anjou, where Yolande, energetic and accustomed to rule, established her influence over him. In 1416, he became captain general of Paris and began to participate in the royal council, where Louis of Anjou played a prominent role.

On the death of his elder brother in April 1417, Charles became dauphin (heir to the throne) at the age of 14. He was named lieutenant general of the kingdom, but his mother left Paris and allied herself with John the Fearless, duke of Burgundy. On May 29, 1418, the Burgundians occupied the capital, and Charles had to flee to Bourges. There he put himself at the head of the Armagnac party (rivals of the Burgundians) and at the end of 1418 assumed the title of regent for the deranged Charles VI. Faced with the threat of the English, who had invaded France, and the demands of the English king, Henry V, who claimed the French crown, Charles attempted to reconcile his differences with the Duke of Burgundy. They concluded a pact of friendship at Pouilly on July 2, 1419, but, in the course of another meeting at Montereau on September 10, the Duke was killed by the Armagnacs in Charles’s presence. On December 24 the Duke’s successor, Philip the Good, utilizing powers conferred on him by Charles VI, concluded a general truce with the English, excluding the Armagnacs and sealing the Anglo–Burgundian alliance. In 1420 the Treaty of Troyes recognized Henry V as heir to the French throne, excluding Charles. Charles’s supporters, however, included not only the Armagnacs but also the “party of the King,” which backed his claim to the succession. These people set up an administration in Poitiers and Bourges the jurisdiction of which extended over all of France south of the Loire River, except for the English part of Guyenne. In April of 1422 Charles celebrated his marriage at Bourges. He then resumed warfare, occupied La Charité, and threatened Burgundian territory, though still avoiding any major confrontation with the Anglo–Burgundian armies.

On the death of his father on Oct. 21, 1422, Charles assumed the title of king of France. His worst difficulties were of a financial nature: the taxes voted by the States General (representative assembly) were insufficient for his needs; he mortgaged his lands and lived by borrowing from financiers and nobles, such as Georges de La Trémoille. His army was repulsed at Verneuil in August 1424, and he tried once again to effect a reconciliation with the Duke of Burgundy; but his efforts were frustrated by the memory of John the Fearless’ murder. In 1425, influenced by his mother-in-law, he dissociated himself from the Armagnacs. Arthur de Richemont, brother of John V, duke of Brittany, and brother-in-law of the Duke of Burgundy, became constable of France; he endeavoured to bring about peace, but the negotiators were still unable to come to an agreement in 1427. The English and the Burgundians revived the war and gained ground. Richemont was disgraced and replaced by La Trémoille, who sought only his own fortune. On Oct. 12, 1428, the English laid siege to Orléans. Charles was 25 years old at this time. For 12 years he had known only war and the worst of intrigues. He could neither reconquer his kingdom nor conclude peace with the Burgundians. Discouraged, he thought of retiring to Spain or of ceding to English pressure. But the defense of Orléans became for the French a symbol of their struggle against the enemy. Joan of Arc, the visionary peasant girl from Lorraine, travelled across the country to fortify the King’s intentions to fight for France. He received her at Chinon in February 1429. She restored the French army’s confidence, and they liberated Orléans. On July 17, after a victorious journey with his army, Charles was crowned at Reims, in spite of his counsellors’ misgivings. Through the efforts of Yolande, La Trémoille was then forced out of the council, and Richemont was restored to favour. In 1435, after protracted negotiations, Philip of Burgundy concluded a separate peace with France at Arras: the King condemned the murder of Philip’s father, and the Duke recognized Charles as his sovereign. A new phase then opened up in Charles’s life. At the age of 32 he seemed to have achieved maturity. He worked regularly with his counsellors. Between 1425 and 1439, he gradually acquired the permanent right to levy taxes that previously had to be approved by the States General, thus gaining financial independence. The merchant Jacques Coeur, court banker, master of the mint, and adviser to the king, did much to expand French commerce in the Mediterranean before he fell from favour in 1451.

The administration of the realm was reorganized, and in 1438 Charles promulgated the Pragmatic Sanction of Bourges, limiting papal authority over the church in France. The Sanction also increased the King’s control over the granting of ecclesiastical revenues. The discipline of the army was improved and methods of recruitment made more efficient by the ordinances of 1439, 1445, and 1448. In 1437 the King took command of his armies again for the first time since his coronation and returned to Paris, which had been liberated from the English the previous year. The power of the nobility was lessened by his reforms; encouraged by the Duke of Burgundy—and especially by Charles’s son, the dauphin Louis (later King Louis XI)—they formed a coalition against the King (the Praguerie). Charles reacted skillfully and energetically, and the rebellion was put down (1440). To counter such intrigues, to end the destruction caused by the Écorcheurs (bands of mercenary soldiers then ravaging the country), and also because of a stalemate in diplomatic negotiations with England, Charles renewed the war in 1441 both north of Paris and in Guyenne, in the southwest. In 1444, negotiations finally brought a general truce, but no permanent peace was concluded, and hostilities were resumed in 1449; the King’s cousin, Jean d’Orléans, comte de Dunois, was placed in charge of operations. Charles campaigned successfully in Normandy and took possession of its capital, Rouen, on Nov. 20, 1450. In 1453, after the victory of Castillon and the surrender of Bordeaux, Guyenne returned to France after having been associated with England for three centuries.

The King’s last years were troubled. The reconquered areas were restive under the yoke of royal administration, and the princes still posed a dangerous threat to the royal power: the revolt of Jean V, comte d’Armagnac, and the treason of Jean II, duc d’Alençon, were severely repressed. Philip of Burgundy dreamed of dominating France, and the Dauphin, who was approaching 40, had difficulty in concealing his impatience to reign. The King died at Mehun-sur-Yèvre at the age of 58; he had reigned for 38 years and eight months.

Charles VII’s reign was one of the most important in the history of the French monarchy. Although France had lost the economic prosperity and commercial importance it had enjoyed in the preceding centuries and the great nobles had become independent during the long partisan struggles of the Hundred Years’ War period, Charles was able to begin the work of reunifying the kingdom by rallying the peoples’ loyalty to himself as the legitimate king.

Later, when the national feeling, revived by foreign occupation, had crystallized around him, he introduced financial and military reforms that strengthened the revived power of the monarchy. His action in obtaining a posthumous reversal of Joan of Arc’s condemnation (1456) was perhaps less inspired by a concern for justice than by a need to justify the circumstances surrounding his coronation. Charles has often been accused of apathy. He did require constant encouragement from courageous and intelligent counsellors, such as Yolande of Aragon, Richemont, Joan of Arc, and his mistress Agnès Sorel, and he certainly had no taste for dangerous adventures, prestigious operations, or sumptuous exhibitions. His innate indolence and his shyness—as well as his good sense and wisdom—induced him to prudence, notably in his foreign policies (as when he refused to participate in a crusade urged on him by the Pope). He was adept at minimizing papal influence over the internal affairs of his kingdom.

Like his cousin of Burgundy, he was pleasure loving, especially toward the end of his life, had influential mistresses (Agnès Sorel and, after her death in 1450, Antoinette de Maignelay), and had no fixed residence, travelling from one castle to another.

He also patronized the arts, surrounding himself with men of letters and intellectuals.

He always preferred peace to war, and his conciliatory policy—he repeatedly pardoned towns that collaborated with the English—contributed much toward restoring unity to his country.

Yvonne Lanhers

Encyclopaedia ritannica


Joan of Arc

see collection:

Joan of Arc

Joan of Arc

Joan of Arc was born into a family of peasants in 1412 and had religious visions as a child. She felt herself called to be the savior of France.

Joan joined the army and was responsible for the victory at Orleans in 1429. Against the will of Charles VII, she continued the war in 1430, in the course of which she fell into the hands of the English.

Pro-English clerics in occupied Rouen tried her for heresy and witchcraft. The French king made no attempt to save her, and she was burned at the stake in 1431.

Joan of Arc

see collection:

Joan of Arc


Saint Joan of Arc

French heroine
byname The Maid of Orléans, French Sainte Jeanne d’Arc, or La Pucelle d’Orléans

born c. 1412, Domrémy, Bar, France
died May 30, 1431, Rouen; canonized May 16, 1920; feast day May 30; French national holiday, second Sunday in May

national heroine of France, a peasant girl who, believing that she was acting under divine guidance, led the French army in a momentous victory at Orléans that repulsed an English attempt to conquer France during the Hundred Years’ War. Captured a year afterward, Joan was burned by the English and their French collaborators as a heretic. She became the greatest national heroine of her compatriots. Her achievement was a decisive factor in the later awakening of French national consciousness.

Joan was the daughter of a tenant farmer at Domrémy, on the borders of the duchies of Bar and Lorraine. In her mission of expelling the English and their Burgundian allies from the Valois kingdom of France, she felt herself to be guided by the “voices” of St. Michael, St. Catherine, and St. Margaret. She possessed many attributes characteristic of the female visionaries who were a noted feature of her time. These qualities included extreme personal piety, a claim to direct communication with the saints, and a consequent reliance upon individual experience of God’s presence beyond the ministrations of the priesthood and the confines of the institutional church. But to these were added remarkable mental and physical courage, as well as a robust common sense. Known as La Pucelle, or the Maid of Orléans, Joan became in the following centuries a focus of unity for the French people, especially at times of crisis.

Joan’s mission
The crown of France at the time was in dispute between the dauphin Charles (later Charles VII), son and heir of the Valois king Charles VI, and the Lancastrian English king Henry VI. Henry’s armies were in alliance with those of Philip the Good, duke of Burgundy (whose father, John the Fearless, had been assassinated in 1419 by partisans of the Dauphin), and were occupying much of the northern part of the kingdom. The apparent hopelessness of the Dauphin’s cause at the end of 1427 was increased by the fact that, five years after his father’s death, he still had not been crowned. Reims, the traditional place for the investiture of French kings, was well within the territory held by his enemies. As long as the Dauphin remained unconsecrated, the rightfulness of his claim to be king of France was open to challenge.

Joan’s village of Domrémy was on the frontier between the France of the Anglo-Burgundians and that of the Dauphin. The villagers had already had to abandon their homes before Burgundian threats. Led by her voices, Joan traveled in May 1428 from Domrémy to Vaucouleurs, the nearest stronghold still loyal to the Dauphin, where she asked the captain of the garrison, Robert de Baudricourt, for permission to join the Dauphin. He did not take the 16-year-old girl and her visions seriously, and she returned home. Joan went to Vaucouleurs again in January 1429. This time her quiet firmness and piety gained her the respect of the people; and the captain, persuaded that she was neither a witch nor feebleminded, allowed her to go to the Dauphin at Chinon. She left Vaucouleurs about February 13, dressed in men’s clothes and accompanied by six men-at-arms. Crossing territory held by the enemy, and traveling for 11 days, she reached Chinon.

Joan went at once to the castle occupied by the dauphin Charles. He was uncertain whether to receive her, and his counselors gave him conflicting advice; but two days later he granted her an audience. Charles had hidden himself among his courtiers, but Joan made straight for him and told him that she wished to go to battle against the English and that she would have him crowned at Reims. On the Dauphin’s orders she was immediately interrogated by ecclesiastical authorities in the presence of Jean, duc d’Alençon, a relative of Charles, who showed himself well-disposed toward her. For three weeks she was further questioned at Poitiers by eminent theologians who were allied to the Dauphin’s cause. These examinations, the record of which has not survived, were occasioned by the ever-present fear of heresy following the end of the Great Schism in 1417. Joan told the ecclesiastics that it was not at Poitiers but at Orléans that she would give proof of her mission; and forthwith, on March 22, she dictated letters of defiance to the English. In their report the churchmen suggested that in view of the desperate situation of Orléans, which had been under English siege for months, the Dauphin would be well-advised to make use of her.

Joan returned to Chinon. At Tours, during April, the Dauphin provided her with a military household of several men; Jean d’Aulon became her squire, and she was joined by her brothers Jean and Pierre. She had her standard painted with an image of Christ in Judgment and a banner made bearing the name of Jesus. When the question of a sword was brought up, she declared that it would be found in the church of Sainte-Catherine-de-Fierbois, and one was in fact discovered there.

Joan’s mission » Action at Orléans
Troops numbering several hundred men were mustered at Blois, and on April 27 they set out for Orléans. The city, besieged since Oct. 12, 1428, was almost totally surrounded by a ring of English strongholds. When Joan and one of the French commanders, La Hire, entered with supplies on April 29, she was told that action must be deferred until further reinforcements could be brought in.

On the evening of May 4, when Joan was resting, she suddenly sprang up, apparently inspired, and announced that she must go and attack the English. Having herself armed, she hurried out to the east of the city toward an English fort where, indeed, an engagement of which she had not been told was taking place. Her arrival roused the French, and they took the fort. The next day Joan addressed another of her letters of defiance to the English. On the morning of May 6 she crossed to the south bank of the river and advanced toward another fort; the English immediately evacuated it in order to defend a stronger position nearby, but Joan and La Hire attacked them there and took it by storm. Very early on May 7 the French advanced against the fort of Les Tourelles. Joan was wounded but quickly returned to the fight, and it was thanks in part to her example that the French commanders maintained the attack until the English capitulated. Next day the English were seen to be retreating, but, because it was a Sunday, Joan refused to allow any pursuit.

Joan’s mission » Victories and coronation
Joan left Orléans on May 9 and met Charles at Tours. She urged him to make haste to Reims to be crowned. Though he hesitated because some of his more prudent counselors were advising him to undertake the conquest of Normandy, Joan’s importunity ultimately carried the day. It was decided, however, first to clear the English out of the other towns along the Loire River. Joan met her friend the Duc d’Alençon, who had been made lieutenant general of the French armies, and they moved off together, taking a town and an important bridge. They next attacked Beaugency, whereupon the English retreated into the castle. Then, notwithstanding the opposition of the Dauphin and Georges de La Trémoille, one of his favourites, and despite the reserve of Alençon, Joan received the Constable de Richemont, who was under suspicion at the French court. After making him swear fidelity, she accepted his help. Shortly thereafter the castle of Beaugency was surrendered.

The French and English armies came face to face at Patay on June 18, 1429. Joan promised success to the French, saying that Charles would win a greater victory that day than any he had won so far. The victory was indeed complete; the English army was routed and with it, finally, its reputation for invincibility.

Instead of pressing home their advantage by a bold attack upon Paris, Joan and the French commanders turned back to rejoin the Dauphin, who was staying with La Trémoille at Sully-sur-Loire. Again Joan urged upon Charles the need to go on swiftly to Reims. He vacillated, however; and as he meandered through the towns along the Loire, Joan accompanied him, arguing all the while in an attempt to vanquish his hesitancy and prevail over the counselors who advised delay. She was not unaware of the dangers and difficulties involved but declared them of no account. Finally she won Charles to her view.

From Gien, where the army began to assemble, the Dauphin sent out the customary letters of summons to the coronation. Joan wrote two letters: one of exhortation to the people of Tournai, always loyal to Charles, the other a challenge to Philip the Good, duke of Burgundy. She and the Dauphin set out on the march to Reims on June 29. Before arriving at Troyes, Joan wrote to the inhabitants, promising them pardon if they would submit. They countered by sending a friar, the popular preacher Brother Richard, to take stock of her; but though he returned full of enthusiasm for the Maid and her mission, the townsfolk decided after all to remain loyal to the Anglo-Burgundian regime. The Dauphin held a council, and Joan proposed that the town be attacked. The next morning she began the assault, and the citizens at once asked for terms. The royal army then marched on to Châlons. Despite an earlier decision to resist, the Count-Bishop handed the keys of the town to Charles. On July 16 the royal army reached Reims, which opened its gates. The coronation took place on July 17, 1429. Joan was present at the consecration, standing with her banner not far from the altar. After the ceremony she knelt before Charles, calling him her king for the first time. That same day she wrote to the Duke of Burgundy, adjuring him to make peace with the King and to withdraw his garrisons from the royal fortresses.

Joan’s mission » Ambitions for Paris
Charles VII left Reims on July 20, and for a month the army paraded through Champagne and the Île-de-France. On August 2 the King decided on a retreat from Provins to the Loire, a move that implied abandoning any plan to attack Paris. The loyal towns that would thus have been left to the enemy’s mercy expressed some alarm. Joan, who was opposed to Charles’s decision, wrote to reassure the citizens of Reims on August 5, saying that the Duke of Burgundy, then in possession of Paris, had made a fortnight’s truce, after which it was hoped that he would yield Paris to the King. In fact, on August 6, English troops prevented the royal army from crossing the Seine at Bray, much to the delight of Joan and the commanders, who hoped that Charles would attack Paris. Everywhere acclaimed, Joan was now, according to a 15th-century chronicler, the idol of the French. She herself felt that the purpose of her mission had been achieved.

Near Senlis, on August 14, the French and English armies again confronted each other. This time only skirmishes took place, neither side daring to start a battle, though Joan carried her standard up to the enemy’s earthworks and openly challenged them. Meanwhile Compiègne, Beauvais, Senlis, and other towns north of Paris surrendered to the King. Soon afterward, on August 28, a four months’ truce for all the territory north of the Seine was concluded with the Burgundians.

Joan, however, was becoming more and more impatient; she thought it essential to take Paris. She and Alençon were at Saint-Denis on the northern outskirts of Paris on August 26, and the Parisians began to organize their defenses. Charles arrived on September 7, and an attack was launched on September 8, directed between the gates of Saint-Honoré and Saint-Denis. The Parisians could be in no doubt of Joan’s presence among the besiegers; she stood forward on the earthworks, calling on them to surrender their city to the King of France. Wounded, she continued to encourage the soldiers until she had to abandon the attack. Though the next day she and Alençon sought to renew the assault, they were ordered by Charles’s council to retreat.

Joan’s mission » Further struggle
Charles VII retired to the Loire, Joan following him. At Gien, which they reached on September 22, the army was disbanded. Alençon and the other captains went home; only Joan remained with the King. Later, when Alençon was planning a campaign in Normandy, he asked the King to let Joan rejoin him, but La Trémoille and other courtiers dissuaded him. Joan went with the King to Bourges, where many years later she was to be remembered for her goodness and her generosity to the poor. In October she was sent against Saint-Pierre-le-Moûtier; through her courageous assault, with only a few men, the town was taken. Joan’s army then laid siege to La Charité-sur-Loire; short of munitions, they appealed to neighbouring towns for help. The supplies arrived too late, and after a month they had to withdraw.

Joan then rejoined the King, who was spending the winter in towns along the Loire. Late in December 1429 Charles issued letters patent ennobling Joan, her parents, and her brothers. Early in 1430 the Duke of Burgundy began to threaten Brie and Champagne. The inhabitants of Reims became alarmed, and Joan wrote in March to assure them of the King’s concern and to promise that she would come to their defense. When the Duke moved up to attack Compiègne, the townsfolk determined to resist, and in late March or early April Joan left the King and set out to their aid, accompanied only by her brother Pierre, her squire Jean d’Aulon, and a small troop of men-at-arms. She arrived at Melun in the middle of April, and it was no doubt her presence that prompted the citizens there to declare themselves for Charles VII.

Joan was at Compiègne by May 14, 1430. There she found Renaud de Chartres, archbishop of Reims, and Louis I de Bourbon, comte de Vendôme, a relative of the King. With them she went on to Soissons, where the townspeople refused them entry. Renaud and Vendôme therefore decided to return south of the Marne and Seine rivers; but Joan refused to accompany them, preferring to return to her “good friends” in Compiègne.

Capture, trial, and execution
On her way back Joan heard that John of Luxembourg, the captain of a Burgundian company, had laid siege to Compiègne. Hurrying on, she entered Compiègne under cover of darkness. The next afternoon, May 23, she led a sortie and twice repelled the Burgundians but was eventually outflanked by English reinforcements and compelled to retreat. Remaining until the last to protect the rear guard while they crossed the Oise River, she was unhorsed and could not remount. She gave herself up and, with her brother Pierre and Jean d’Aulon, was taken to Margny, where the Duke of Burgundy came to see her. In telling the people of Reims of Joan’s capture, Renaud de Chartres accused her of rejecting all counsel and acting willfully. Charles, who was working toward a truce with the Duke of Burgundy, made no attempts to save her.

John of Luxembourg sent Joan and Jean d’Aulon to his castle in Vermandois. When she tried to escape in order to return to Compiègne, he sent her to one of his more distant castles. There, though she was treated kindly, she became more and more distressed at the predicament of Compiègne. Her desire to escape became so great that she jumped from the top of a tower, falling unconscious into the moat. She was not seriously hurt, and when she had recovered, she was taken to Arras, a town adhering to the Duke of Burgundy.

News of her capture had reached Paris on May 25. The next day the theology faculty of the University of Paris, which had taken the English side, requested the Duke of Burgundy to turn her over for judgment either to the chief inquisitor or to the bishop of Beauvais, Pierre Cauchon, in whose diocese she had been seized. The university wrote also, to the same effect, to John of Luxembourg; and on July 14 the Bishop of Beauvais presented himself before the Duke of Burgundy asking, on his own behalf and in the name of the English king, that the Maid be handed over in return for a payment of 10,000 francs. The Duke passed on the demand to John of Luxembourg, and by Jan. 3, 1431, she was in the Bishop’s hands. The trial was fixed to take place at Rouen. Joan was moved to a tower in the castle of Bouvreuil, which was occupied by the Earl of Warwick, the English commander at Rouen. Though her offenses against the Lancastrian monarchy were common knowledge, Joan was brought to trial before a church court because the theologists at the University of Paris, as arbiter in matters concerning the faith, insisted that she be tried as a heretic. Her beliefs were not strictly orthodox, according to the criteria for orthodoxy laid down by many theologians of the period. She was no friend of the church militant on Earth (which perceived itself as in spiritual combat with the forces of evil), and she threatened its hierarchy through her claim that she communicated directly with God by means of visions or voices. Further, her trial might serve to discredit Charles VII by demonstrating that he owed his coronation to a witch, or at least a heretic. Her two judges were to be Cauchon, bishop of Beauvais, and Jean Lemaître, the vice-inquisitor of France.

Capture, trial, and execution » The trial
Beginning Jan. 13, 1431, statements taken in Lorraine and elsewhere were read before the Bishop and his assessors; they were to provide the framework for Joan’s interrogation. Summoned to appear before her judges on February 21, Joan asked for permission to attend mass beforehand, but it was refused on account of the gravity of the crimes with which she was charged, including attempted suicide in having jumped into the moat. She was ordered to swear to tell the truth and did so swear, but she always refused to reveal the things she had said to Charles. Cauchon forbade her to leave her prison, but Joan insisted that she was morally free to attempt escape. Guards were then assigned to remain always inside the cell with her, and she was chained to a wooden block and sometimes put in irons. Between February 21 and March 24 she was interrogated nearly a dozen times. On every occasion she was required to swear anew to tell the truth, but she always made it clear that she would not necessarily divulge everything to her judges since, although nearly all of them were Frenchmen, they were enemies of King Charles. The report of this preliminary questioning was read to her on March 24, and apart from two points she admitted its accuracy.

When the trial proper began a day or so later, it took two days for Joan to answer the 70 charges that had been drawn up against her. These were based mainly on the contention that her whole attitude and behaviour showed blasphemous presumption: in particular, that she claimed for her pronouncements the authority of divine revelation; prophesied the future; endorsed her letters with the names of Jesus and Mary, thereby identifying herself with the novel and suspect cult of the Name of Jesus; professed to be assured of salvation; and wore men’s clothing. Perhaps the most serious charge was of preferring what she believed to be the direct commands of God to those of the church.

On March 31 she was questioned again on several points about which she had been evasive, notably on the question of her submission to the church. In her position, obedience to the court that was trying her was inevitably made a test of such submission. She did her best to avoid this trap, saying she knew well that the church militant could not err, but it was to God and to her saints that she held herself answerable for her words and actions. The trial continued, and the 70 charges were reduced to 12, which were sent for consideration to many eminent theologians in both Rouen and Paris.

Meanwhile, Joan fell sick in prison and was attended by two doctors. She received a visit on April 18 from Cauchon and his assistants, who exhorted her to submit to the church. Joan, who was seriously ill and obviously thought she was dying, begged to be allowed to go to confession and receive Holy Communion and to be buried in consecrated ground. But they continued to badger her, receiving only her constant response “I am relying on our Lord,” “I hold to what I have already said.” They became more insistent on May 9, threatening her with torture if she did not clarify certain points. She answered that even if they tortured her to death she would not reply differently, adding that in any case she would afterward maintain that any statement she might make had been extorted from her by force. In face of this commonsense fortitude her interrogators, by a majority of 10 to three, decided on May 12 that torture would be useless. Joan was informed on May 23 of the decision of the University of Paris that if she persisted in her errors she would be turned over to the secular authorities; only they, and not the church, could carry out the death sentence of a condemned heretic.

Capture, trial, and execution » Abjuration, relapse, and execution
Apparently nothing further could be done. Joan was taken out of prison for the first time in four months on May 24 and conducted to the cemetery of the church of Saint-Ouen, where her sentence was to be read out. First she was made to listen to a sermon by one of the theologians in which he violently attacked Charles VII, provoking Joan to interrupt him because she thought he had no right to attack the King, a “good Christian,” and should confine his strictures to her. After the sermon was ended, she asked that all the evidence on her words and deeds be sent to Rome. But her judges ignored her appeal to the Pope, to whom, under God, she would be answerable, and began to read out the sentence abandoning her to the secular power. Hearing this dreadful pronouncement, Joan quailed and declared she would do all that the church required of her. She was presented with a form of abjuration, which must already have been prepared. She hesitated in signing it, eventually doing so on condition that it was “pleasing to our Lord.” She was then condemned to perpetual imprisonment or, as some maintain, to incarceration in a place habitually used as a prison. In any case, the judges required her to return to her former prison.

The vice-inquisitor had ordered Joan to put on women’s clothes, and she obeyed. But two or three days later, when the judges and others visited her and found her again in male attire, she said she had made the change of her own free will, preferring men’s clothes. They then pressed other questions, to which she answered that the voices of St. Catherine and St. Margaret had censured her “treason” in making an abjuration. These admissions were taken to signify relapse, and on May 29 the judges and 39 assessors agreed unanimously that she must be handed over to the secular officials.

The next morning, Joan received from Cauchon permission, unprecedented for a relapsed heretic, to make her confession and receive Communion. Accompanied by two Dominicans, she was then led to the Place du Vieux-Marché. There she endured one more sermon, and the sentence abandoning her to the secular arm—that is, to the English and their French collaborators—was read out in the presence of her judges and a great crowd. The executioner seized her, led her to the stake, and lit the pyre. A Dominican consoled Joan, who asked him to hold high a crucifix for her to see and to shout out the assurances of salvation so loudly that she should hear him above the roar of the flames. To the last she maintained that her voices were sent of God and had not deceived her. According to the rehabilitation proceedings of 1456, few witnesses of her death seem to have doubted her salvation, and they agreed that she died a faithful Christian. A few days later the English king and the University of Paris formally published the news of Joan’s execution.

Almost 20 years afterward, on his entry into Rouen in 1450, Charles VII ordered an inquiry into the trial. Two years later the cardinal legate Guillaume d’Estouteville made a much more thorough investigation. Finally, on the order of Pope Calixtus III following a petition from the d’Arc family, proceedings were instituted in 1455–56 that revoked and annulled the sentence of 1431. Joan was canonized by Pope Benedict XV on May 16, 1920; her feast day is May 30. The French parliament, on June 24, 1920, decreed a yearly national festival in her honour; this is held the second Sunday in May.

Character and importance
Joan of Arc’s place in history is assured. Perhaps her contribution to the history of human courage is greater than her significance in the political and military history of France. She was victimized as much by a French civil conflict as by a war with a foreign power. The relief of Orléans was undoubtedly a notable victory, which secured the loyalty of certain regions of northern France to the régime of Charles VII. But the Hundred Years’ War continued for a further 22 years after her death, and it was the defection of Philip the Good of Burgundy from his alliance with the Lancastrians in 1435 that provided the foundation upon which the recovery of Valois France was to be based. The nature of Joan’s mission, moreover, is a source of controversy among historians, theologians, and psychologists. Innumerable points about her campaigns and about the motives and actions of her supporters and enemies are subject to dispute: for instance, the number and dates of her visits to Vaucouleurs, Chinon, and Poitiers; how she was able to win the confidence of the Dauphin at their first meeting at Chinon; whether Charles’s perambulations after his coronation at Reims represented triumphant progress or scandalous indecision; what her judges meant by “perpetual imprisonment”; whether, after her recantation, Joan resumed men’s clothes of her own free will and at the bidding of her voices or, as one later story has it, because they were forced upon her by her English jailers.

Later generations have tended to distort the significance of Joan’s mission according to their own political and religious viewpoints rather than seeking to set it in the troubled context of her time. The effects of the Great Schism within the Western Church (1378–1417) and the decline of papal authority during the Conciliar Movement (1409–49) made it difficult for persons to seek independent arbitration and judgment in cases relating to the faith. The verdicts of the Inquisition were liable to be coloured by political and other influences; and Joan was not the only victim of an essentially unjust procedure, which allowed the accused no counsel for the defense and which sanctioned interrogation under duress. Her place among the saints is secured, not perhaps by the somewhat dubious miracles attributed to her, but by the heroic fortitude with which she endured the ordeal of her trial and, except for one lapse toward its end, by her profound conviction of the justice of her cause, sustained by faith in the divine origin of her voices. In many ways a victim of internal strife within France, condemned by judges and assessors who were almost entirely northern French in origin, she has become a symbol of national consciousness with whom all French people, of whatever creed or party, can identify.

Yvonne Lanhers
Malcolm G.A. Vale

Encyclopaedia Britannica


Joan of Arc



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