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Visual History of the World
(CONTENTS)
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The Ancient World
ca. 2500 B.C. - 900 A.D.
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The epics of Homer, the wars
of Caesar, and temples and palaces characterize the image of classic
antiquity and the cultures of ancient Greece and the Roman Empire.
They are the sources from which the Western world draws the
foundations of its philosophy, literature, and, not least of all,
its state organization. The Greek city-states, above all Athens,
were the birthplace of democracy. The regions surrounding the
Mediterranean Sea and great parts of Northwest Europe were forged
together into the Roman Empire, which survived until the time of the
Great Migration of Peoples. Mighty empires also existed beyond the
ancient Mediterranean world, however, such as those of the Mauryas
in India and the Han in China.
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Alexander the Great
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The First Kingdoms in North and
Northeast Africa
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CA.1000 B.C.-8TH CENTURY A.D.
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More or less on the periphery of the ancient Mediterranean world, the
kingdoms of the Berbers, Nubians, and Ethiopians developed in north
and northeast Africa as early as 1000 B.C. Despite their geographically
marginal position, these states and peoples played a significant role in
the history of the Egyptians, Carthaginians, and Romans. Intensive trade
relations led to a lively cultural exchange. These areas also came into
contact with Christianity, where, primarily in Ethiopia, it has
maintained a form of its own since ancient times.
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North Africa
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While the Phoenicians and the Greeks settled on the coast, the
hinterland of North Africa remained in the hands of the Berbers.
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North Africa has been inhabited since early times by the
1 Berber
peoples, who were partly settled and partly 4 nomadic.

1 A fortified Berber village called Ksour,
and a citadel, in Tansikht,
Morocco
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4 Farmers herding cattle, rock painting,
Sahara, second ñ B.C.
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The 5 Libyans in
the east began invading Egypt on a massive scale during the 13th century
B.C., but some were also employed by Egypt as mercenaries.

5 A Libyan and a Syrian are captured by
Pharaoh Ramses II, relief,
twelfth century B.C.
Eventually,
in the early tenth century, several Egyptian pharaohs were Libyan.
From
the ninth century, Phoenician colonies, and in the seventh century
6 Greek colonies, developed on the North African coasts and would later
come under the rule of either Carthage or Egypt.

6 Temple of Zeus in Cyrene, Libya, sixth century B.C.
The 2 Numidians, who
were allies of Rome, used the fall of Carthage in the Punic Wars to
found a kingdom in present-day Algeria and Tunisia.
When battles of
succession broke out therein 118 B.C., 3 King |ugurtha bought the support
of Roman senators and so provoked a bribery scandal in Rome.
In 112 he
resorted to violence and ordered a massacre of his opponents, whereupon
Rome felt forced to intervene. The Jugurthine Wars ended in 105 B.C.,
and the king was executed the following year. But it wasn't until 46
B.C. that Julius Caesar deposed the last of the Numidian kings, who had
supported Pompey in the civil war. Another allv of
Rome, Mauretania profited from Numidia's fall following this event.
After the ruling dynasty had died
out there in 25 B.C., Emperor Augustus installed the Numidian Prince
Juba II asking. Mauretania remained independent until 40 a.d. when
Caligula had King Ptolemy, a grandson of Antony and Cleopatra, killed.
Under Roman rule, North Africa flourished and became rich through its
agriculture and
trans-Saharan trade, particularly under Emperor Septimius Severus, who
originated from the area and had many of the cities magnificently
improved. Christianity also spread early through this area. In Hippo
Regius (today's northeastern Algeria), the great church father Augustine
acted as bishop and must have seen firsthand the invasion of the Vandals
around 430. In the seventh century, Muslim Arabs conquered North Africa
and revitalized the region.
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2 Roman and Numidian riders going into battle,
copper engraving, 18th
century
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3 Numidia, coin, ca. 110 B.C.
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Northeast Africa
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From the beginning, Nubia was under the strong influence of Egypt. The
roots of the Kingdom of Aksum in Ethiopia lay, however, in local legend.
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Early on, the Egyptian pharaohs began to undertake expeditions south
into Nubia (present-day Sudan), which was rich in gold.
It was 7 annexed
in the 15th century B.C. as the vice-kingdom Kush (or Cush) and
colonized.

7 Nubians pay tribute to Pharaoh Tutankhamen,
wall painting, Thebes, ca.
1340 B.C.
Kush regained its independence ir 1070 B.C. and was ruled by
n; tive princes, who initially resided in Napata.
The Kushites used the
internal collapse of Egypt in the eighth and seventh centuries â.ñ. to
extend their 8 rule over Egypt, where they reigned as the 25th dynasty.
The intensive contact resulted in the Nubian culture becoming strongly
influenced by the 9 Egyptian culture.

8 Colonnade of the Kushite Pharaoh
Taharka in the Amun Temple of Karnak,
Eastern Thebes, seventh ñ. â.ñ.
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9 Pharaoh Taharka kneels in front of the falcon god Hemen, seventh ñ.
â.ñ.
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The Kushites built pyramid-shaped
temples
and burial complexes after the Egyptian model and used the title of
pharaoh, demonstrating the extent of this influence.
About 530 B.C. the
capital was moved from Napata further south to
10 Meroe, which became an
important shipping hub for Nubian precious metals. In the fourth century
a.d., Christianity reached Egypt by way of Nubia, but by that time, the
kingdom of the Kushites was already in decline. Small Christian kingdoms
existed in Nubia, however, into the 1500s.
Ethiopians trace their ancestry back to Menelik, the legendary son of
the biblical King Solomon and the Queen of Sheba in today's
Yemen. Menelik is believed to have brought the Ark of the Covenant to
Ethiopia, and it is said to be, until this day, in the town of Aksum.
In the fourth century, King Ezana Mcroe, who had inherited the throne
when still a child, destroyed the capital of the Kushites and also
established Christianity as the state religion. To protect the southern
Arabian Christians, Aksum conquered Yemen in the sixth century, marking
the kingdom's greatest territorial expansion. The spread of Islam in the
unding countries beginning seventh century, as well as the loss of
direct access to the ocean, eventually led to cultural and economic
isolation. Aksum's importance diminished after the eighth century, while
Ethiopia's political focus shifted to the south, where the protected
highlands lie.
As a holy city, however, 11 Aksum remained the coronation
site of the Ethiopian emperors into the 19th century.
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10 Pyramids of Meroe, lithograph, ca. 1800
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11 Church in Aksum, copper engraving, 19th century
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The Ethiopian Church
The Ethiopian Church dates back to the missionary work of the
Alexandrian brothers Frumentius and Aedesius in the early fourth
century. Their opinions conflicted with those of the Catholic Church,
particularly on the issue of Christology and on the biblical canon. The
head of the church was the Coptic patriarch of Alexandria until 1959,
after which the Ethiopian Church installed its own patriarch in Addis
Ababa.

Passion scenes in a Coptic church in Ethiopia,
mural, 18th century
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