Overview
Island country, South Pacific Ocean.
It consists of a chain of 13 principal and many smaller islands.
Area: 4,707 sq mi (12,190 sq km). Population (2007 est.): 226,000.
Capital: Port-Vila. The population is nearly all indigenous Melanesian.
Languages: Bislama, English, French (all official); Melanesian languages
and dialects. Religions: Christianity (mostly Protestant; also Roman
Catholic); also traditional beliefs and cargo cults. Currency: vatu.
Extending north-south some 400 mi (650 km), Vanuatu includes the islands
of Vanua Lava, Santa Maria, Espiritu Santo, Aoba, Maéwo, Pentecost,
Malakula, Ambrym, Épi, Éfaté, Erromango, Tanna, and Anatom. The larger
islands are volcanic in origin and mountainous; there are several active
volcanoes. Some of them, especially Éfaté and Malakula, have good
harbours. The highest point is Tabwémasana (6,165 ft [1,879 m]) on
Espiritu Santo. The developing free-market economy is based mainly on
agriculture, cattle raising, and fishing. Tourism is increasingly
important. Vanuatu is a republic with a single legislative house; its
chief of state is the president, and the head of government is the prime
minister. The islands were inhabited for some 3,000 years by Melanesian
peoples before European contact in 1606 by the Portuguese. They were
visited by French navigator Louis-Antoine de Bougainville in 1768, then
explored by English mariner Capt. James Cook in 1774, who named the
islands the New Hebrides. Sandalwood merchants and European missionaries
arrived in the mid-19th century; they were followed by British and
French planters of cotton and other crops. Control of the islands was
sought by both the French and British, who agreed in 1906 to form a
condominium government. During World War II a major Allied naval base
was on Espiritu Santo; Vanuatu escaped Japanese invasion. New Hebrides
became the independent Republic of Vanuatu in 1980. Much of its history
since then has been marked by frequent changes of government but
relative political stability.
Profile
Official name Ripablik blong Vanuatu (Bislama); République de Vanuatu
(French); Republic of Vanuatu (English)
Form of government republic with a single legislative house (Parliament
[52])
Chief of state President
Head of government Prime Minister
Capital Port-Vila
Official languages Bislama; French; English
Official religion none
Monetary unit vatu (Vt)
Population estimate (2008) 233,000
Total area (sq mi) 4,707
Total area (sq km) 12,190
Main
country in the southwestern Pacific Ocean, consisting of a chain of
13 principal and many smaller islands located about 500 miles (800 km)
west of Fiji and 1,100 miles (1,770 km) east of Australia. The islands
extend north-south for some 400 miles (650 km) in an irregular Y shape.
The Torres Islands are the northernmost group. Southward from the Torres
group, the main islands are Vanua Lava and Santa Maria (Gaua) in the
Banks Islands group, Espiritu Santo, Aoba (Ambae), Maéwo, Pentecost,
Malakula, Ambrym, Épi, Éfaté, Erromango, Tanna, and Anatom. Some 200
miles (320 km) to the southeast of Anatom, two uninhabited islands,
Hunter and Matthew, are claimed by both Vanuatu and France (as part of
New Caledonia). Formerly the jointly administered Anglo-French
condominium of the New Hebrides, Vanuatu achieved independence in 1980.
The name Vanuatu means “Our Land Forever” in many of the locally used
Melanesian languages. The capital, largest city, and commercial centre
is Port-Vila (Vila), on Éfaté.
Land
A diverse relief—ranging from rugged mountains and high plateaus to
rolling hills and low plateaus, with coastal terraces and offshore coral
reefs—characterizes the islands. Sedimentary and coral limestones and
volcanic rock predominate; frequent earthquakes indicate structural
instability. Active volcanoes are found on several islands, including
Séré’ama on Vanua Lava, Manaro on Aoba, Garet on Santa Maria, the twin
volcanic vents of Benbow and Marum on Ambrym, and Yasur on Tanna. There
are also several submarine volcanoes in the group, and some islands have
solfataras or fumaroles. The highest point is Tabwémasana, 6,165 feet
(1,879 metres), on Espiritu Santo, the largest island. There are two
seasons—hot and wet from November to April, and cooler and drier from
May to October. The southeast trades are the prevailing winds, although
northerlies during the hot season provide most of the heavy rainfall.
Annual precipitation varies from about 80 inches (2,000 mm) in the south
to some 160 inches (4,000 mm) in the northern islands. Much of the group
is covered by dense rain forest, but drier regions have patches of
savanna grassland. Abundant bird and insect life contrasts with the
sparse fauna. Of the approximately 10 types of bats found in Vanuatu,
three are found only there.
People
The indigenous population, called ni-Vanuatu, is overwhelmingly
Melanesian, though some of the outlying islands have Polynesian
populations. There are also small minorities of Europeans, Micronesians,
Chinese, and Vietnamese. Roughly three-fourths of the population lives
in rural areas, but since independence the urban centres of Luganville
and Port-Vila have drawn a significant number of people attracted by
better opportunities. More than 100 local Melanesian languages and
dialects are spoken; Bislama, an English-based Melanesian pidgin, is the
national language and, along with English and French, is one of three
official languages. Some seven-tenths of the population is Protestant,
and of that proportion about one-third is Presbyterian. Other
denominations and religions include Anglicanism, Roman Catholicism,
traditional beliefs, and cargo cults.
Economy
Subsistence agriculture has traditionally been the economic base of
Vanuatu, together with an elaborate exchange network within and between
islands. Economic changes occurred with the development of European
plantations in the island group after 1867: cotton was the initial crop,
followed by corn (maize), coffee, cocoa beans, and coconuts (for copra).
Cattle ranching was instituted later. By the 1880s French planters had
reversed the initial British domination of the plantation sector, though
they too found it increasingly difficult to compete with ni-Vanuatu
producers, who could fall back on subsistence agriculture in times of
economic downturn. French hopes of economic hegemony, based on high
world prices for copra and the importation of Vietnamese labour in the
1920s, were dashed by the Great Depression of the 1930s. By 1948 most of
the copra in the island group was being produced by the ni-Vanuatu
themselves, though it was not until the development of cooperatives in
the 1970s that they were finally able to assume control of the trade.
Kava, beef, copra, timber, and cocoa are the most important exports;
the European Union, Australia, New Caledonia, and Japan are the main
export destinations. Imports—mainly of machinery and transport
equipment, food and live animals, and mineral fuels—come principally
from Australia, New Zealand, Fiji, and Singapore. Because of its
vulnerability to weather and commodity market fluctuations, Vanuatu is
working toward supplementing large-scale agriculture with stronger
extractive, manufacturing, and service sectors to foster its long-term
economic growth.
Since independence, Vanuatu’s tourism and offshore financial services
have emerged as the largest earners of foreign income. The growing lucre
generated by tourism has attracted the attention of foreign companies
seeking to develop land into resorts and other attractions. Although,
according to the 1980 constitution, all land in Vanuatu is under
ni-Vanuatu customary collective ownership and cannot be sold to
foreigners, increasing interest from abroad in the late 20th and early
21st centuries prompted the government to allow land to be leased for
75-year periods. Such leases were often negotiated to the disadvantage
of ni-Vanuatu, however; many included, for example, a provision that, at
the end of the 75 years, the customary owners could regain their lands
only by paying in full the cost of any development. In the early 21st
century there was concern that such provisions would mean the permanent
alienation of customarily owned lands.
Forestry, important in the islands’ early colonial history but later
eclipsed by plantation agriculture, has also grown in importance. Much
of the country is forested (including areas of sandalwood and other
valuable tropical species). Because the majority of trees felled during
the 1980s were exported as unsawn logs, in the early 1990s the
government banned exports of roundwood and limited the annual harvest.
Earnings from processed wood (mostly sawn on small portable mills) grew
as a result, and wood products accounted for a small but significant
proportion of exports in the early 21st century. The sale of commercial
fishing rights is another important source of foreign revenue, and there
is extensive small-scale fishing for local consumption. Mining of
manganese ore on Éfaté ended in the 1970s, but later surveys identified
a number of remaining deposits there as well as the likely existence of
exploitable gold, copper, and petroleum reserves elsewhere in the
islands.
On most of Vanuatu’s islands, unpaved roads link coastal settlements;
there are few interior roads. Interisland transportation is by boat or
airplane. Major airports are located near Port-Vila, near Luganville on
Espiritu Santo, and on the northwest side of Tanna. Many smaller
airfields are scattered throughout the islands.
Government and society
Under the terms of the 1980 constitution, the president, who serves as
head of state, is elected to a five-year term by an electoral college
made up of the unicameral Parliament and the presidents of the Regional
Councils. Members of Parliament are elected to four-year terms on the
basis of universal franchise. Parliament elects the chief executive, the
prime minister, from among its members; the prime minister then appoints
a Council of Ministers. The constitution also provides for a National
Council of Chiefs (Malvatumauri), composed of elected “custom chiefs,”
which advises the government on matters relating to custom and
tradition. Provincial authorities are responsible for local governmental
functions.
The Supreme Court is the ultimate judicial arbiter of both civil and
criminal matters. There are also a court of appeal and magistrates’
courts, and island courts may be established by warrant to rule on land
disputes. Since independence, defense has been provided through a pact
with Papua New Guinea. Vanuatu has no regular military, but the
country’s police force operates a domestic paramilitary unit, the
Vanuatu Mobile Force.
Health care in Vanuatu consists of a main hospital in Vila
supplemented by smaller hospitals, clinics, and dispensaries on the
other islands. Malaria, tuberculosis, hookworm, and gastroenteritis are
the most common diseases.
Although attempts have been made since independence to institute a
single, English-speaking education system, ongoing economic aid from
France for the maintenance of the Francophone school system has ensured
that about half of ni-Vanuatu children receive French-language
instruction. Education is free and compulsory for ages 6 to 12, but only
about one-third of ni-Vanuatu children undertake postprimary education.
The country’s school attendance and adult literacy rates are among the
lowest in the Pacific, a situation exacerbated by rapid population
growth, the distance between settlements, and a shortage of teachers and
classrooms in remote areas. The University of the South Pacific’s Emalus
Campus at Port-Vila (opened in 1989) provides undergraduate and graduate
education; the university’s law school is there, and students may also
study at the university’s main campus in Suva, Fiji. A small number of
ni-Vanuatu pursue higher education in Papua New Guinea or in France.
Cultural life
The overwhelming majority of ni-Vanuatu are subsistence
agriculturalists, living in small rural villages where activities
revolve around the land. The constitution guarantees that land cannot be
alienated from its “indigenous custom owners,” or traditional owners,
and their descendants. More than an economic resource, land is the
physical embodiment of the metaphysical link with the past, and
identification with a particular tract of land (expressed by the Bislama
phrase man ples) remains one of the fundamental concepts governing
ni-Vanuatu culture, although foreign developers have gained control over
some land through long-term leases.
On many islands, men gather nightly at their local nakamal (men’s
house) to drink kava and communicate with the spirits of their
ancestors, whose bones typically are buried nearby. Through magic
stones, they attempt to contact and control the spiritual realm they
view as all-pervasive. Among the vast majority of rural dwellers, kastom
(custom), along with Christianity, continues to guide daily life.
History
Archaeological evidence indicates that, by 1300 bce, islands in northern
Vanuatu had been settled by people of the Lapita culture from Melanesian
islands to the west. Since then, there have been successive waves of
migrants, including people of Polynesian origin on the southern islands
of Aniwa and Futuna (not to be confused with Futuna Island in the French
overseas collectivity of Wallis and Futuna). About 1200, a highly
stratified society developed in central Vanuatu with the arrival (from
the south, according to tradition) of the great chief Roy Mata (or
Roymata). His death was marked by an elaborate ritual that included the
burying alive of one man and one woman from each of the clans under his
influence.
European contact began with the Portuguese explorer Pedro Fernández
de Quirós (1606), followed by the French navigator Louis-Antoine de
Bougainville (1768) and the British captain James Cook (1774). Cook
mapped the island group and named it the New Hebrides. European
missionaries and sandalwood traders settled on the fringes of islands
from the 1840s, but their impact on the indigenous people was minimal.
Significant cultural change occurred only after the 1860s as thousands
of ni-Vanuatu men and women who had been indentured to work on
plantations in Fiji and New Caledonia and in Queensland, Australia,
began to return to their homes. Many established new forms of political
influence within the network of Protestant (mainly Presbyterian)
missions or successfully competed against European traders and planters
in the group. To protect the interests of the mainly British
missionaries and mainly French planters, the British and French
governments established rudimentary political control with a Joint Naval
Commission in 1887.
This arrangement was succeeded in 1906 by an Anglo-French
condominium, under which resident commissioners in the capital,
Port-Vila, retained responsibility over their own nationals and jointly
ruled the indigenous people. This administrative arrangement had only a
slight impact, however, on most ni-Vanuatu, whose chief European contact
continued to be with either missionaries or planters. The islands became
a major Allied base during World War II, when the spectacle of
free-spending African American troops inspired the transformation of the
Jon (or John) Frum cargo cult on Tanna into an important anti-European
political movement. After the war, local political initiatives
originated in concern over land ownership. At that time more than
one-third of the New Hebrides continued to be owned by foreigners.
Independence was agreed upon at a 1977 conference in Paris attended
by British, French, and New Hebridean representatives. Elections were
held, and a constitution was drawn up in 1979. Despite an unsuccessful
attempt in mid-1980 by Jimmy Stevens, the Na-Griamel Party leader, to
establish the independence of the island of Espiritu Santo from the rest
of the group, the New Hebrides became independent within the
Commonwealth under the name of the Republic of Vanuatu on July 30, 1980;
the next month it entered into a defense pact with Papua New Guinea to
replace the British and French forces that formerly had defended the
islands. In 1982 Vanuatu claimed the uninhabited islands of Matthew and
Hunter, about 155 miles (250 km) southeast of Anatom and part of the
same archipelago as Vanuatu, in order to expand its exclusive economic
zone. France disputed the claim, and the issue continued into the early
21st century without resolution.
The Vanua’aku Pati (VP, “Our Land Party”), headed by Father Walter
Lini, formed the first parliamentary majority, with Lini as prime
minister. The VP retained slim majorities under Lini’s leadership
throughout the 1980s. Lini’s government pursued a nonaligned foreign
policy, establishing diplomatic and economic ties with the major
capitalist countries as well as with the Soviet Union, China, Libya, and
Cuba. In mid-1991, after no-confidence votes from both the VP’s congress
and Parliament, Lini was succeeded as party leader and as prime minister
by Donald Kalpokas. For the December 1991 general election, Lini and his
supporters formed the National United Party (NUP), which won enough
seats to form a coalition government with the former opposition, the
Union of Moderate Parties (UMP), under the francophone prime minister
Maxime Carlot Korman.
Carlot Korman retained the post through a series of coalition
governments until the 1995 general election, which initiated six years
of unstable parliamentary coalitions with six changes of prime minister,
including additional terms for former premiers Carlot Korman and
Kalpokas and two brief terms for Rialuth Serge Vohor of the UMP. Several
of the administrations (notably Carlot Korman’s and that headed by Barak
Sope of the Melanesian Progressive Party in 1999–2001) came apart amid
charges of official corruption and criminal activity. Despite the
ongoing political turmoil, the government in 1997 adopted a
comprehensive reform program funded by the Asian Development Bank, the
main objectives of which were to reform the civil service and other
public-sector institutions, improve infrastructure, and attract
increased foreign investment. Although the frequent changes of
government in the late 20th and early 21st centuries indicated a
sometimes fragile stability, overall Vanuatu was considered one of the
more peaceful and successful countries of the region.
Ron Adams
Sophie Foster