MICHELANGELO

The concept of genius as divine inspiration, a superhuman power granted to a few rare individuals and acting through them, is nowhere exemplified more fully than in the life and work of Michelangelo (1475-1564). Not only his admirers viewed him in this light. He himself, steeped in the tradition of Neo-Platonism, accepted the idea of his genius as a living reality, although it seemed to him at times a curse rather than a blessing. The element that brings continuity to his long and stormy career is the sovereign power of his personality, his faith in the subjective Tightness of everything he created. Conventions, standards, and traditions might be observed by lesser spirits, but he could acknowledge no authority higher than the dictates of his genius.

Unlike Leonardo, for whom painting was the noblest of the arts because it embraced every visible aspect of the world, Michelangelo was a sculptor—more specifically, a carver of marble statues—to the core. Art, for him, was not a science but "the making of men," analogous (however imperfectly) to divine creation. Hence the limitations of sculpture that Leonardo decried were essential virtues in Michelangelo's eyes. Only the "liberation" of real, three-dimensional bodies from recalcitrant matter could satisfy his urge. Painting, for him, should imitate the roundness of sculptured forms, and architecture, too, must partake of the organic qualities of the human figure.

Michelangelo's faith in the human image as the supreme vehicle of expression gave him a sense of kinship with Classical sculpture closer than that of any Renaissance artist. Among recent masters, he admired Giotto, Masaccio, Donatello, and Della Quercia more than the men he knew as a youth in Florence. Yet his mind was decisively shaped by the cultural climate of Florence during the 1480s and 1490s. Both the Neo-Platonism of Marsilio Ficino and the religious reforms of Savonarola affected him profoundly. These conflicting influences reinforced the tensions within Michelangelo's personality, his violent changes of mood, his sense of being at odds with himself and with the world. As he conceived his statues to be human bodies released from their marble prison, so the body was the earthly prison of the soul—noble, but a prison nevertheless. This dualism of body and spirit endows his figures with extraordinary pathos. Outwardly calm, they seem stirred by an overwhelming psychic energy that has no release in physical action.

 

Michelangelo Michelangelo (di Lodovico Buonarroti), in full Michelangelo di Lodovico Buonarroti Simoni (born March 6, 1475, Caprese, Republic of Florence [Italy]—died Feb. 18, 1564, Rome, Papal States), Italian sculptor, painter, architect, and poet. He served a brief apprenticeship with Domenico Ghirlandaio in Florence before beginning the first of several sculptures for Lorenzo de’Medici. After Lorenzo’s death in 1492, he left for Bologna and then for Rome. There his Bacchus (1496–97) established his fame and led to a commission for the Pietà (now in St. Peter’s Basilica), the masterpiece of his early years, in which he demonstrated his unique ability to extract two distinct figures from one marble block. His David (1501–04), commissioned for the cathedral of Florence, is still considered the prime example of the Renaissance ideal of perfect humanity. On the side, he produced several Madonnas for private patrons and his only universally accepted easel painting, The Holy Family (known as the Doni Tondo). Attracted to ambitious sculptural projects, which he did not always complete, he reluctantly agreed to paint the ceiling of the Sistine Chapel (1508–12). The first scenes, depicting the story of Noah, are relatively stable and on a small scale, but his confidence grew as he proceeded, and the later scenes evince boldness and complexity. His figures for the tombs in Florence’s Medici Chapel (1519–33), which he designed, are among his most accomplished creations. He devoted his last 30 years largely to the Last Judgment fresco in the Sistine Chapel, to writing poetry (he left more than 300 sonnets and madrigals), and to architecture. He was commissioned to complete St. Peter’s Basilica, begun in 1506 and little advanced since 1514. Though it was not quite finished at Michelangelo’s death, its exterior owes more to him than to any other architect. He is regarded today as among the most exalted of artists. Michelangelo was considered the greatest living artist in his lifetime, and ever since then he has been held to be one of the greatest artists of all time. A number of his works in painting, sculpture, and architecture rank among the most famous in existence. Although the frescoes on the ceiling of the Sistine Chapel (Vatican; see below) are probably the best known of his works today, the artist thought of himself primarily as a sculptor. His practice of several arts, however, was not unusual in his time, when all of them were thought of as based on design, or drawing. Michelangelo worked in marble sculpture all his life and in the other arts only during certain periods. The high regard for the Sistine ceiling is partly a reflection of the greater attention paid to painting in the 20th century and partly, too, because many of the artist’s works in other media remain unfinished. A side effect of Michelangelo’s fame in his lifetime was that his career was more fully documented than that of any artist of the time or earlier. He was the first Western artist whose biography was published while he was alive—in fact, there were two rival biographies. The first was the final chapter in the series of artists’ lives (1550) by the painter and architect Giorgio Vasari. It was the only chapter on a living artist and explicitly presented Michelangelo’s works as the culminating perfection of art, surpassing the efforts of all those before him. Despite such an encomium, Michelangelo was not entirely pleased and arranged for his assistant Ascanio Condivi to write a brief separate book (1553); probably based on the artist’s own spoken comments, this account shows him as he wished to appear. After Michelangelo’s death, Vasari in a second edition (1568) offered a rebuttal. While scholars have often preferred the authority of Condivi, Vasari’s lively writing, the importance of his book as a whole, and its frequent reprinting in many languages have made it the most usual basis of popular ideas on Michelangelo and other Renaissance artists. Michelangelo’s fame also led to the preservation of countless mementos, including hundreds of letters, sketches, and poems, again more than of any contemporary. Yet despite the enormous benefit that has accrued from all this, in controversial matters often only Michelangelo’s side of an argument is known. Early life and works Michelangelo Buonarroti was born to a family that had for several generations belonged to minor nobility in Florence but had, by the time the artist was born, lost its patrimony and status. His father had only occasional government jobs, and at the time of Michelangelo’s birth he was administrator of the small dependent town of Caprese. A few months later, however, the family returned to its permanent residence in Florence. It was something of a downward social step to become an artist, and Michelangelo became an apprentice relatively late, at 13, perhaps after overcoming his father’s objections. He was apprenticed to the city’s most prominent painter, Domenico Ghirlandaio, for a three-year term, but he left after one year, having (Condivi recounts) nothing more to learn. Several drawings, copies of figures by Ghirlandaio and older great painters of Florence, Giotto and Masaccio, survive from this stage; such copying was standard for apprentices, but few examples are known to survive. Obviously talented, he was taken under the wing of the ruler of the city, Lorenzo de’ Medici, known as the Magnificent. Lorenzo surrounded himself with poets and intellectuals, and Michelangelo was included. More important, he had access to the Medici art collection, which was dominated by fragments of ancient Roman statuary. (Lorenzo was not such a patron of contemporary art as legend has made him; such modern art as he owned was to ornament his house or to make political statements.) The bronze sculptor Bertoldo di Giovanni, a Medici friend who was in charge of the collection, was the nearest he had to a teacher of sculpture, but Michelangelo did not follow his medium or in any major way his approach. Still, one of the two marble works that survive from the artist’s first years is a variation on the composition of an ancient Roman sarcophagus, and Bertoldo had produced a similar one in bronze. This composition is the Battle of the Centaurs (c. 1492). The action and power of the figures foretell the artist’s later interests much more than does the Madonna of the Stairs (c. 1491), a delicate low relief that reflects recent fashions among such Florentine sculptors as Desiderio da Settignano. Florence was at this time regarded as the leading centre of art, producing the best painters and sculptors in Europe, and the competition among artists was stimulating. The city was, however, less able than earlier to offer large commissions, and leading Florentine-born artists, such as Leonardo da Vinci and Leonardo’s teacher, Andrea del Verrocchio, had moved away for better opportunities in other cities. The Medici were overthrown in 1494, and even before the end of the political turmoil Michelangelo had left. In Bologna he was hired to succeed a recently deceased sculptor and carve the last small figures required to complete a grand project, the tomb and shrine of St. Dominic (1494–95). The three marble figures are original and expressive. Departing from his predecessor’s fanciful agility, he imposed seriousness on his images by a compactness of form that owed much to Classical antiquity and to the Florentine tradition from Giotto onward. This emphasis on seriousness is also reflected in his choice of marble as his medium, while the accompanying simplification of masses is in contrast to the then more usual tendency to let representations match as completely as possible the texture and detail of human bodies. To be sure, although these are constant qualities in Michelangelo’s art, they often are temporarily abandoned or modified because of other factors, such as the specific functions of works or the stimulating creations of other artists. This is the case with Michelangelo’s first surviving large statue, the Bacchus, produced in Rome (1496–97) following a brief return to Florence. (A wooden crucifix, recently discovered, attributed by some scholars to Michelangelo and now housed in the Casa Buonarroti in Florence, has also been proposed as the antecedent of the Bacchus in design by those who credit it as the artist’s work.) The Bacchus relies on ancient Roman nude figures as a point of departure, but it is much more mobile and more complex in outline. The conscious instability evokes the god of wine and Dionysian revels with extraordinary virtuosity. Made for a garden, it is also unique among Michelangelo’s works in calling for observation from all sides rather than primarily from the front. The Bacchus led at once to the commission (1498) for the Pietà, now in St. Peter’s Basilica. The name refers not (as is often presumed) to this specific work but to a common traditional type of devotional image, this work being today the most famous example. Extracted from narrative scenes of the lamentation after Christ’s death, the concentrated group of two is designed to evoke the observer’s repentant prayers for sins that required Christ’s sacrificial death. The patron was a French cardinal, and the type was earlier more common in northern Europe than in Italy. The complex problem for the designer was to extract two figures from one marble block, an unusual undertaking in all periods. Michelangelo treated the group as one dense and compact mass as before so that it has an imposing impact, yet he underlined the many contrasts present—of male and female, vertical and horizontal, clothed and naked, dead and alive—to clarify the two components. The artist’s prominence, established by this work, was reinforced at once by the commission (1501) of the David for the cathedral of Florence. For this huge statue, an exceptionally large commission in that city, Michelangelo reused a block left unfinished about 40 years before. The modeling is especially close to the formulas of classical antiquity, with a simplified geometry suitable to the huge scale yet with a mild assertion of organic life in its asymmetry. It has continued to serve as the prime statement of the Renaissance ideal of perfect humanity. Although the sculpture was originally intended for the buttress of the cathedral, the magnificence of the finished work convinced Michelangelo’s contemporaries to install it in a more prominent place, to be determined by a commission formed of artists and prominent citizens. They decided that the David would be installed in front of the entrance of the Palazzo dei Priori (now called Palazzo Vecchio) as a symbol of the Florentine Republic. On the side Michelangelo produced in the same years (1501–04) several Madonnas for private houses, the staple of artists’ work at the time. These include one small statue, two circular reliefs that are similar to paintings in suggesting varied levels of spatial depth, and the artist’s only easel painting. While the statue (Madonna and Child) is blocky and immobile, the painting (Holy Family) and one of the reliefs (Madonna and Child with the Infant St. John) are full of motion; they show arms and legs of figures interweaving in actions that imply movement through time. The forms carry symbolic references to Christ’s future death, common in images of the Christ Child at the time; they also betray the artist’s fascination with the work of Leonardo. Michelangelo regularly denied that anyone influenced him, and his statements have usually been accepted without demur. But Leonardo’s return to Florence in 1500 after nearly 20 years was exciting to younger artists there, and late 20th-century scholars generally agreed that Michelangelo was among those affected. Leonardo’s works were probably the most powerful and lasting outside influence to modify his work, and he was able to blend this artist’s ability to show momentary processes with his own to show weight and strength, without losing any of the latter quality. The resulting images, of massive bodies in forceful action, are those special creations that constitute the larger part of his most admired major works. The Holy Family, probably commissioned for the birth of the first child of Agnolo and Maddalena Doni, was a particularly innovative painting that would later be influential in the development of early Florentine Mannerism. Its spiraling composition and cold, brilliant colour scheme underline the sculptural intensity of the figures and create a dynamic and expressive effect. The iconographic interpretation has caused countless scholarly debates, which to the present day have not been entirely resolved.   Encyclopaedia Britannica

 

Michelangelo. Madonna of the Stairs 1490-92 Marble, 56 x 40 cm Casa Buonarroti, Florence Michelangelo. Battle c. 1492 Marble, 84,5 x 90,5 cm Casa Buonarroti, Florence Michelangelo. Crucifix 1492 Polychrome wood, 142 x 135 cm Santo Spirito, Florence Michelangelo. St Petronius. 1494. Marble, height: 64 cm with base. San Domenico, Bologna Michelangelo. St Proculus. 1494. Marble, height: 58,5 cm with base. San Domenico, Bologna Michelangelo. Angel with Candlestick 1494-95 Marble, height: 51,5 cm San Domenico, Bologna Michelangelo. Bacchus 1497 Marble, height: 203 cm Museo Nazionale del Bargello, Florence Michelangelo. Madonna and Child 1501-05 Marble O.L. Vrouwekerk, Bruges Michelangelo. Madonna and Child 1501-05 Marble, height: 128 cm (including base) O.L. Vrouwekerk, Bruges Michelangelo. Madonna and Child (detail) 1501-05 Marble O.L. Vrouwekerk, Bruges

 

Michelangelo. Pieta 1499 Marble, height 174 cm, width at the base 195 cm Basilica di San Pietro, Vatican   Michelangelo. Pieta (detail) 1499 Marble Basilica di San Pietro, Vatican Michelangelo. Pieta (detail) 1499 Marble Basilica di San Pietro, Vatican

 

DAVID.

The unique qualities of Michelangelo's art are already fully present in his David (fig. 645), the earliest monumental statue of the High Renaissance. Commissioned of the artist in 1501, when he was 26, the huge figure was designed to be placed high above the ground, on one of the buttresses of Florence Cathedral. However, a committee of civic leaders and artists decided instead to put it in front of the Palazzo Vecchio, as the civic-patriotic symbol of the Florentine republic (see fig. 483), where it has since been replaced by a modern copy.

We can well understand the decision. Because the head of Goliath has been omitted, Michelangelo's David looks challenging. Here is not a victorious hero but the champion of a just cause. Vibrant with pent-up energy, he faces the world like Donatello's St. George (see fig. 570), although his nudity links him to the older master's bronze David as well. But the style of the figure proclaims an ideal very different from the wiry slenderness of Donatello's youths. Michelangelo had just spent several years in Rome, where he had been deeply impressed with the emotion-charged, muscular bodies of Hellenistic sculpture. Although the Laocoon (see fig. 217), shortly to become the most famous work in this style, had not then been discovered, other Hellenistic statues were accessible to him. Their heroic scale, their superhuman beauty and power, and the swelling volume of their forms became part of Michelangelo's own style and, through him, of Renaissance art in general. Yet the David could never be taken for an ancient statue. In the Laocoon and similar works (compare fig. 215) the body "acts out" the spirit's agony, while the David, at once calm and tense, shows the action-in-repose so characteristic of Michelangelo.




645. Michelangelo. David. 1501-4. Marble, height 4.08 m. Galleria dell'Accademia, Florence



645. Michelangelo. David. (detail)



645. Michelangelo. David. (detail)